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16 yet we know that a person is justified[a] not by the works of the law but through the faith of Jesus Christ.[b] And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ[c] and not by doing the works of the law, because no one will be justified by the works of the law.(A)

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Footnotes

  1. 2.16 Or reckoned as righteous
  2. 2.16 Or faith in Jesus Christ
  3. 2.16 Or faith in Christ

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

and be found in him, not having a righteousness of my own that comes from the law but one that comes through faith in Christ,[a] the righteousness from God based on faith.(A)

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Footnotes

  1. 3.9 Or through the faith of Christ

and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

Israel’s Unbelief

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith,(A)

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Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B)

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(B)

Righteousness through Faith

21 But now, apart from the law, the righteousness of God has been disclosed and is attested by the Law and the Prophets,(C) 22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(D) 23 since all have sinned and fall short of the glory of God;(E) 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(F) 25 whom God put forward as a sacrifice of atonement[c] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(G) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[d]

27 Then what becomes of boasting? It is excluded. Through what kind of law? That of works? No, rather through the law of faith.(H) 28 For we hold that a person is justified by faith apart from works prescribed by the law.(I)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ
  2. 3.22 Or trust
  3. 3.25 Or a place of atonement
  4. 3.26 Or has faith in Jesus

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(U) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(V)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Do not enter into judgment with your servant,
    for no one living is righteous before you.(A)

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Do not bring your servant into judgment,
    for no one living is righteous(A) before you.

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18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish.(A) 20 He was destined before the foundation of the world but was revealed at the end of the ages for your sake.(B) 21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your trust and hope are in God.

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18 For you know that it was not with perishable things such as silver or gold that you were redeemed(A) from the empty way of life(B) handed down to you from your ancestors, 19 but with the precious blood(C) of Christ, a lamb(D) without blemish or defect.(E) 20 He was chosen before the creation of the world,(F) but was revealed in these last times(G) for your sake. 21 Through him you believe in God,(H) who raised him from the dead(I) and glorified him,(J) and so your faith and hope(K) are in God.

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For if Abraham was justified by works, he has something to boast about, but not before God.(A)

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If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(A)

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Christ Our Advocate

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous,(A) and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(B)

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

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18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Footnotes

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(A) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(B)

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18 The former regulation is set aside because it was weak and useless(A) 19 (for the law made nothing perfect),(B) and a better hope(C) is introduced, by which we draw near to God.(D)

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But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David pronounces a blessing on those to whom God reckons righteousness apart from works:

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However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

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30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(A)

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