16 yet we know that (A)a person is not justified[a] by works of the law (B)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (C)because by works of the law no one will be justified.

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Footnotes

  1. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

and be found in him, not having (A)a righteousness of my own that comes from the law, but (B)that which comes through faith in Christ, the righteousness from God that depends on faith—

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and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

(A)Enter not into judgment with your servant,
    for no one living is righteous (B)before you.

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Do not bring your servant into judgment,
    for no one living is righteous(A) before you.

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19 Now we know that whatever (A)the law says it speaks to those who are under the law, (B)so that every mouth may be stopped, and (C)the whole world may be held accountable to God. 20 For (D)by works of the law no human being[a] will be justified in his sight, since (E)through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now (F)the righteousness of God (G)has been manifested apart from the law, although (H)the Law and the Prophets bear witness to it— 22 the righteousness of God (I)through faith in Jesus Christ for all who believe. (J)For there is no distinction: 23 for (K)all have sinned and fall short of the glory of God, 24 (L)and are justified (M)by his grace as a gift, (N)through the redemption that is in Christ Jesus, 25 whom God (O)put forward as (P)a propitiation (Q)by his blood, to be received by faith. This was to show God's righteousness, because in (R)his divine forbearance he had passed over (S)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 (T)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (U)apart from works of the law.

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Footnotes

  1. Romans 3:20 Greek flesh

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(U) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(V)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Israel's Unbelief

30 What shall we say, then? (A)That Gentiles who did not pursue righteousness have attained it, that is, (B)a righteousness that is by faith;

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Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B)

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18 knowing that you (A)were ransomed from (B)the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but (C)with the precious blood of Christ, like that of (D)a lamb (E)without blemish or spot. 20 He was foreknown before the foundation of the world but (F)was made manifest (G)in the last times for the sake of you 21 (H)who through him are believers in God, (I)who raised him from the dead and (J)gave him glory, so that your faith and hope are in God.

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18 For you know that it was not with perishable things such as silver or gold that you were redeemed(A) from the empty way of life(B) handed down to you from your ancestors, 19 but with the precious blood(C) of Christ, a lamb(D) without blemish or defect.(E) 20 He was chosen before the creation of the world,(F) but was revealed in these last times(G) for your sake. 21 Through him you believe in God,(H) who raised him from the dead(I) and glorified him,(J) and so your faith and hope(K) are in God.

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38 Let it be known to you therefore, brothers, (A)that through this man (B)forgiveness of sins is proclaimed to you, 39 and by him (C)everyone who believes is freed[a] from everything (D)from which you could not be freed by the law of Moses.

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Footnotes

  1. Acts 13:39 Greek justified; twice in this verse

38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.(A) 39 Through him everyone who believes(B) is set free from every sin, a justification you were not able to obtain under the law of Moses.(C)

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18 For Christ also (A)suffered[a] (B)once for sins, the righteous for the unrighteous, (C)that he might bring us to God, being put to death (D)in the flesh but made alive (E)in the spirit,

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Footnotes

  1. 1 Peter 3:18 Some manuscripts died

18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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For if Abraham was justified by works, he has something to boast about, but (A)not before God.

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If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(A)

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Christ Our Advocate

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, (A)we have an advocate with the Father, Jesus Christ the righteous. (B)He is the propitiation for our sins, and not for ours only but (C)also for the sins of the whole world.

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

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24 (A)He himself bore our sins in his body on the tree, that we (B)might die to sin and (C)live to righteousness. (D)By his wounds you have been healed.

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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18 For on the one hand, a former commandment is set aside (A)because of its weakness and uselessness 19 (for (B)the law made nothing perfect); but on the other hand, (C)a better hope is introduced, through which (D)we draw near to God.

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18 The former regulation is set aside because it was weak and useless(A) 19 (for the law made nothing perfect),(B) and a better hope(C) is introduced, by which we draw near to God.(D)

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22 But the Scripture (A)imprisoned everything under sin, so that (B)the promise by faith in Jesus Christ might be given (C)to those who believe.

23 Now before faith came, we were held captive under the law, (D)imprisoned until the coming faith would be revealed. 24 So then, (E)the law was our (F)guardian until Christ came, (G)in order that we might be justified by faith.

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22 But Scripture has locked up everything under the control of sin,(A) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(B) under the law, locked up until the faith that was to come would be revealed.(C) 24 So the law was our guardian until Christ came(D) that we might be justified by faith.(E)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came