Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned.

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11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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20 But those elders who are sinning you are to reprove(A) before everyone, so that the others may take warning.(B)

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20 Them that sin rebuke before all, that others also may fear.

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14 When I saw that they were not acting in line with the truth of the gospel,(A) I said to Cephas(B) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(C) How is it, then, that you force Gentiles to follow Jewish customs?(D)

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14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer.

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16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

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The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.”

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15 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

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The Sin and Doom of Ungodly People

Dear friends,(A) although I was very eager to write to you about the salvation we share,(B) I felt compelled to write and urge you to contend(C) for the faith(D) that was once for all entrusted to God’s holy people.(E)

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Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

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If we claim to be without sin,(A) we deceive ourselves and the truth is not in us.(B) If we confess our sins, he is faithful and just and will forgive us our sins(C) and purify us from all unrighteousness.(D) 10 If we claim we have not sinned,(E) we make him out to be a liar(F) and his word is not in us.(G)

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If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

10 If we say that we have not sinned, we make him a liar, and his word is not in us.

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We all stumble(A) in many ways. Anyone who is never at fault in what they say(B) is perfect,(C) able to keep their whole body in check.(D)

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For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

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James,(A) Cephas[a](B) and John, those esteemed as pillars,(C) gave me and Barnabas(D) the right hand of fellowship when they recognized the grace given to me.(E) They agreed that we should go to the Gentiles,(F) and they to the circumcised.

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Footnotes

  1. Galatians 2:9 That is, Peter; also in verses 11 and 14

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

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On the contrary, they recognized that I had been entrusted with the task(A) of preaching the gospel to the uncircumcised,[a](B) just as Peter(C) had been to the circumcised.[b]

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Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

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We did not give in to them for a moment, so that the truth of the gospel(A) might be preserved for you.

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To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

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Paul’s Concern for the Corinthians

11 I have made a fool of myself,(A) but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a](B) even though I am nothing.(C)

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Footnotes

  1. 2 Corinthians 12:11 Or the most eminent apostles

11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

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21 To my shame I admit that we were too weak(A) for that!

Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about.(B) 22 Are they Hebrews? So am I.(C) Are they Israelites? So am I.(D) Are they Abraham’s descendants? So am I.(E) 23 Are they servants of Christ?(F) (I am out of my mind to talk like this.) I am more. I have worked much harder,(G) been in prison more frequently,(H) been flogged more severely,(I) and been exposed to death again and again.(J) 24 Five times I received from the Jews the forty lashes(K) minus one. 25 Three times I was beaten with rods,(L) once I was pelted with stones,(M) three times I was shipwrecked,(N) I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews,(O) in danger from Gentiles; in danger in the city,(P) in danger in the country, in danger at sea; and in danger from false believers.(Q) 27 I have labored and toiled(R) and have often gone without sleep; I have known hunger and thirst and have often gone without food;(S) I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches.(T)

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21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

24 Of the Jews five times received I forty stripes save one.

25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.

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