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The Birth of Ishmael

16 Now Sarai, Abram’s wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal. So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.)

So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she’s pregnant she treats me with contempt. The Lord will show who’s wrong—you or me!”

Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away.

The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur. The angel said to her, “Hagar, Sarai’s servant, where have you come from, and where are you going?”

“I’m running away from my mistress, Sarai,” she replied.

The angel of the Lord said to her, “Return to your mistress, and submit to her authority.” 10 Then he added, “I will give you more descendants than you can count.”

11 And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears’), for the Lord has heard your cry of distress. 12 This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.”

13 Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.”[a] She also said, “Have I truly seen the One who sees me?” 14 So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered.

15 So Hagar gave Abram a son, and Abram named him Ishmael. 16 Abram was eighty-six years old when Ishmael was born.

Abram Is Named Abraham

17 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life. I will make a covenant with you, by which I will guarantee to give you countless descendants.”

At this, Abram fell face down on the ground. Then God said to him, “This is my covenant with you: I will make you the father of a multitude of nations! What’s more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham,[b] for you will be the father of many nations. I will make you extremely fruitful. Your descendants will become many nations, and kings will be among them!

“I will confirm my covenant with you and your descendants[c] after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you. And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.”

The Mark of the Covenant

Then God said to Abraham, “Your responsibility is to obey the terms of the covenant. You and all your descendants have this continual responsibility. 10 This is the covenant that you and your descendants must keep: Each male among you must be circumcised. 11 You must cut off the flesh of your foreskin as a sign of the covenant between me and you. 12 From generation to generation, every male child must be circumcised on the eighth day after his birth. This applies not only to members of your family but also to the servants born in your household and the foreign-born servants whom you have purchased. 13 All must be circumcised. Your bodies will bear the mark of my everlasting covenant. 14 Any male who fails to be circumcised will be cut off from the covenant family for breaking the covenant.”

Sarai Is Named Sarah

15 Then God said to Abraham, “Regarding Sarai, your wife—her name will no longer be Sarai. From now on her name will be Sarah.[d] 16 And I will bless her and give you a son from her! Yes, I will bless her richly, and she will become the mother of many nations. Kings of nations will be among her descendants.”

17 Then Abraham bowed down to the ground, but he laughed to himself in disbelief. “How could I become a father at the age of 100?” he thought. “And how can Sarah have a baby when she is ninety years old?” 18 So Abraham said to God, “May Ishmael live under your special blessing!”

19 But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac,[e] and I will confirm my covenant with him and his descendants as an everlasting covenant. 20 As for Ishmael, I will bless him also, just as you have asked. I will make him extremely fruitful and multiply his descendants. He will become the father of twelve princes, and I will make him a great nation. 21 But my covenant will be confirmed with Isaac, who will be born to you and Sarah about this time next year.” 22 When God had finished speaking, he left Abraham.

23 On that very day Abraham took his son, Ishmael, and every male in his household, including those born there and those he had bought. Then he circumcised them, cutting off their foreskins, just as God had told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and Ishmael, his son, was thirteen. 26 Both Abraham and his son, Ishmael, were circumcised on that same day, 27 along with all the other men and boys of the household, whether they were born there or bought as servants. All were circumcised with him.

A Son Is Promised to Sarah

18 The Lord appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day. He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground.

“My lord,” he said, “if it pleases you, stop here for a while. Rest in the shade of this tree while water is brought to wash your feet. And since you’ve honored your servant with this visit, let me prepare some food to refresh you before you continue on your journey.”

“All right,” they said. “Do as you have said.”

So Abraham ran back to the tent and said to Sarah, “Hurry! Get three large measures[f] of your best flour, knead it into dough, and bake some bread.” Then Abraham ran out to the herd and chose a tender calf and gave it to his servant, who quickly prepared it. When the food was ready, Abraham took some yogurt and milk and the roasted meat, and he served it to the men. As they ate, Abraham waited on them in the shade of the trees.

“Where is Sarah, your wife?” the visitors asked.

“She’s inside the tent,” Abraham replied.

10 Then one of them said, “I will return to you about this time next year, and your wife, Sarah, will have a son!”

Sarah was listening to this conversation from the tent. 11 Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children. 12 So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?”

13 Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ 14 Is anything too hard for the Lord? I will return about this time next year, and Sarah will have a son.”

15 Sarah was afraid, so she denied it, saying, “I didn’t laugh.”

But the Lord said, “No, you did laugh.”

Footnotes

  1. 16:13 Hebrew El-roi.
  2. 17:5 Abram means “exalted father”; Abraham sounds like a Hebrew term that means “father of many.”
  3. 17:7 Hebrew seed; also in 17:7b, 8, 9, 10, 19.
  4. 17:15 Sarai and Sarah both mean “princess”; the change in spelling may reflect the difference in dialect between Ur and Canaan.
  5. 17:19 Isaac means “he laughs.”
  6. 18:6 Hebrew 3 seahs, about half a bushel or 22 liters.

Hagar and Ishmael

16 Now Sarai,(A) Abram’s wife, had borne him no children.(B) But she had an Egyptian slave(C) named Hagar;(D) so she said to Abram, “The Lord has kept me from having children.(E) Go, sleep with my slave; perhaps I can build a family through her.”(F)

Abram agreed to what Sarai said. So after Abram had been living in Canaan(G) ten years,(H) Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar,(I) and she conceived.

When she knew she was pregnant, she began to despise her mistress.(J) Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”(K)

“Your slave is in your hands,(L)” Abram said. “Do with her whatever you think best.” Then Sarai mistreated(M) Hagar; so she fled from her.

The angel of the Lord(N) found Hagar near a spring(O) in the desert; it was the spring that is beside the road to Shur.(P) And he said, “Hagar,(Q) slave of Sarai, where have you come from, and where are you going?”(R)

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”(S)

11 The angel of the Lord(T) also said to her:

“You are now pregnant
    and you will give birth to a son.(U)
You shall name him(V) Ishmael,[a](W)
    for the Lord has heard of your misery.(X)
12 He will be a wild donkey(Y) of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[b] all his brothers.(Z)

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,(AA)” for she said, “I have now seen[c] the One who sees me.”(AB) 14 That is why the well(AC) was called Beer Lahai Roi[d];(AD) it is still there, between Kadesh(AE) and Bered.

15 So Hagar(AF) bore Abram a son,(AG) and Abram gave the name Ishmael(AH) to the son she had borne. 16 Abram was eighty-six years old(AI) when Hagar bore him Ishmael.

The Covenant of Circumcision

17 When Abram was ninety-nine years old,(AJ) the Lord appeared to him(AK) and said, “I am God Almighty[e];(AL) walk before me faithfully and be blameless.(AM) Then I will make my covenant between me and you(AN) and will greatly increase your numbers.”(AO)

Abram fell facedown,(AP) and God said to him, “As for me, this is my covenant with you:(AQ) You will be the father of many nations.(AR) No longer will you be called Abram[f]; your name will be Abraham,[g](AS) for I have made you a father of many nations.(AT) I will make you very fruitful;(AU) I will make nations of you, and kings will come from you.(AV) I will establish my covenant(AW) as an everlasting covenant(AX) between me and you and your descendants after you for the generations to come, to be your God(AY) and the God of your descendants after you.(AZ) The whole land of Canaan,(BA) where you now reside as a foreigner,(BB) I will give as an everlasting possession to you and your descendants after you;(BC) and I will be their God.(BD)

Then God said to Abraham, “As for you, you must keep my covenant,(BE) you and your descendants after you for the generations to come.(BF) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(BG) 11 You are to undergo circumcision,(BH) and it will be the sign of the covenant(BI) between me and you. 12 For the generations to come(BJ) every male among you who is eight days old must be circumcised,(BK) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(BL) My covenant in your flesh is to be an everlasting covenant.(BM) 14 Any uncircumcised male, who has not been circumcised(BN) in the flesh, will be cut off from his people;(BO) he has broken my covenant.(BP)

15 God also said to Abraham, “As for Sarai(BQ) your wife, you are no longer to call her Sarai; her name will be Sarah.(BR) 16 I will bless her and will surely give you a son by her.(BS) I will bless her so that she will be the mother of nations;(BT) kings of peoples will come from her.”

17 Abraham fell facedown;(BU) he laughed(BV) and said to himself, “Will a son be born to a man a hundred years old?(BW) Will Sarah bear a child at the age of ninety?”(BX) 18 And Abraham said to God, “If only Ishmael(BY) might live under your blessing!”(BZ)

19 Then God said, “Yes, but your wife Sarah will bear you a son,(CA) and you will call him Isaac.[h](CB) I will establish my covenant with him(CC) as an everlasting covenant(CD) for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers.(CE) He will be the father of twelve rulers,(CF) and I will make him into a great nation.(CG) 21 But my covenant(CH) I will establish with Isaac, whom Sarah will bear to you(CI) by this time next year.”(CJ) 22 When he had finished speaking with Abraham, God went up from him.(CK)

23 On that very day Abraham took his son Ishmael and all those born in his household(CL) or bought with his money, every male in his household, and circumcised them, as God told him.(CM) 24 Abraham was ninety-nine years old(CN) when he was circumcised,(CO) 25 and his son Ishmael(CP) was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household(CQ), including those born in his household or bought from a foreigner, was circumcised with him.

The Three Visitors

18 The Lord appeared to Abraham(CR) near the great trees of Mamre(CS) while he was sitting at the entrance to his tent(CT) in the heat of the day. Abraham looked up(CU) and saw three men(CV) standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.(CW)

He said, “If I have found favor in your eyes,(CX) my lord,[i] do not pass your servant(CY) by. Let a little water be brought, and then you may all wash your feet(CZ) and rest under this tree. Let me get you something to eat,(DA) so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[j] of the finest flour and knead it and bake some bread.”(DB)

Then he ran to the herd and selected a choice, tender calf(DC) and gave it to a servant, who hurried to prepare it. He then brought some curds(DD) and milk(DE) and the calf that had been prepared, and set these before them.(DF) While they ate, he stood near them under a tree.

“Where is your wife Sarah?”(DG) they asked him.

“There, in the tent,(DH)” he said.

10 Then one of them said, “I will surely return to you about this time next year,(DI) and Sarah your wife will have a son.”(DJ)

Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old,(DK) and Sarah was past the age of childbearing.(DL) 12 So Sarah laughed(DM) to herself as she thought, “After I am worn out and my lord(DN) is old, will I now have this pleasure?”

13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’(DO) 14 Is anything too hard for the Lord?(DP) I will return to you at the appointed time next year,(DQ) and Sarah will have a son.”(DR)

15 Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

Footnotes

  1. Genesis 16:11 Ishmael means God hears.
  2. Genesis 16:12 Or live to the east / of
  3. Genesis 16:13 Or seen the back of
  4. Genesis 16:14 Beer Lahai Roi means well of the Living One who sees me.
  5. Genesis 17:1 Hebrew El-Shaddai
  6. Genesis 17:5 Abram means exalted father.
  7. Genesis 17:5 Abraham probably means father of many.
  8. Genesis 17:19 Isaac means he laughs.
  9. Genesis 18:3 Or eyes, Lord
  10. Genesis 18:6 That is, probably about 36 pounds or about 16 kilograms

Teaching about Giving to the Needy

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

Teaching about Prayer and Fasting

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.

“When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him! Pray like this:

Our Father in heaven,
    may your name be kept holy.
10 May your Kingdom come soon.
May your will be done on earth,
    as it is in heaven.
11 Give us today the food we need,[a]
12 and forgive us our sins,
    as we have forgiven those who sin against us.
13 And don’t let us yield to temptation,[b]
    but rescue us from the evil one.[c]

14 “If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins.

16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17 But when you fast, comb your hair[d] and wash your face. 18 Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.

Teaching about Money and Possessions

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

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Footnotes

  1. 6:11 Or Give us today our food for the day; or Give us today our food for tomorrow.
  2. 6:13a Or And keep us from being tested.
  3. 6:13b Or from evil. Some manuscripts add For yours is the kingdom and the power and the glory forever. Amen.
  4. 6:17 Greek anoint your head.

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

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Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.

Psalm 7

A psalm[a] of David, which he sang to the Lord concerning Cush of the tribe of Benjamin.

I come to you for protection, O Lord my God.
    Save me from my persecutors—rescue me!
If you don’t, they will maul me like a lion,
    tearing me to pieces with no one to rescue me.
O Lord my God, if I have done wrong
    or am guilty of injustice,
if I have betrayed a friend
    or plundered my enemy without cause,
then let my enemies capture me.
    Let them trample me into the ground
    and drag my honor in the dust. Interlude

Arise, O Lord, in anger!
    Stand up against the fury of my enemies!
    Wake up, my God, and bring justice!
Gather the nations before you.
    Rule over them from on high.
    The Lord judges the nations.
Declare me righteous, O Lord,
    for I am innocent, O Most High!
End the evil of those who are wicked,
    and defend the righteous.
For you look deep within the mind and heart,
    O righteous God.

10 God is my shield,
    saving those whose hearts are true and right.
11 God is an honest judge.
    He is angry with the wicked every day.

12 If a person does not repent,
    God[b] will sharpen his sword;
    he will bend and string his bow.
13 He will prepare his deadly weapons
    and shoot his flaming arrows.

14 The wicked conceive evil;
    they are pregnant with trouble
    and give birth to lies.
15 They dig a deep pit to trap others,
    then fall into it themselves.
16 The trouble they make for others backfires on them.
    The violence they plan falls on their own heads.

17 I will thank the Lord because he is just;
    I will sing praise to the name of the Lord Most High.

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Footnotes

  1. 7:Title Hebrew A shiggaion, probably indicating a musical setting for the psalm.
  2. 7:12 Hebrew he.

Psalm 7[a]

A shiggaion[b](A) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(B) in you;
    save and deliver me(C) from all who pursue me,(D)
or they will tear me apart like a lion(E)
    and rip me to pieces with no one to rescue(F) me.

Lord my God, if I have done this
    and there is guilt on my hands(G)
if I have repaid my ally with evil
    or without cause(H) have robbed my foe—
then let my enemy pursue and overtake(I) me;
    let him trample my life to the ground(J)
    and make me sleep in the dust.[c](K)

Arise,(L) Lord, in your anger;
    rise up against the rage of my enemies.(M)
    Awake,(N) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(O)
    Let the Lord judge(P) the peoples.
Vindicate me, Lord, according to my righteousness,(Q)
    according to my integrity,(R) O Most High.(S)
Bring to an end the violence of the wicked
    and make the righteous secure—(T)
you, the righteous God(U)
    who probes minds and hearts.(V)

10 My shield[d](W) is God Most High,
    who saves the upright in heart.(X)
11 God is a righteous judge,(Y)
    a God who displays his wrath(Z) every day.
12 If he does not relent,(AA)
    he[e] will sharpen his sword;(AB)
    he will bend and string his bow.(AC)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AD)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AE) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AF) they have made.(AG)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(AH)
    I will sing the praises(AI) of the name of the Lord Most High.(AJ)

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Footnotes

  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God

The Benefits of Wisdom

My child,[a] listen to what I say,
    and treasure my commands.
Tune your ears to wisdom,
    and concentrate on understanding.
Cry out for insight,
    and ask for understanding.
Search for them as you would for silver;
    seek them like hidden treasures.
Then you will understand what it means to fear the Lord,
    and you will gain knowledge of God.

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Footnotes

  1. 2:1 Hebrew My son.

Moral Benefits of Wisdom

My son,(A) if you accept my words
    and store up my commands within you,
turning your ear to wisdom
    and applying your heart to understanding(B)
indeed, if you call out for insight(C)
    and cry aloud for understanding,
and if you look for it as for silver
    and search for it as for hidden treasure,(D)
then you will understand the fear of the Lord
    and find the knowledge of God.(E)

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