Kehillah in Galatia 5
Orthodox Jewish Bible
5 For this “zman cheruteinu” (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).
2 Hinei, I Sha’ul say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].
3 And I testify again to every one of you undergoing bris milah that such is chal (placed under obligation) to do the whole Torah.
4 You who want to be YITZDAK IM HASHEM ("justified with G-d") by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem.
5 For we by the Ruach Hakodesh eagerly await by emunah that for which we have tikvah, the Tzidkat Hashem (DANIEL 9:24).
6 For in Rebbe, Melech HaMoshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (agape).
7 You [Goyim] were running well: who hindered you from being persuaded by HaEmes?
8 This persuasion is not of the One calling you.
9 A little chametz leavens all habatzek (the dough, T.N. see Pesach Haggadah).
10 I have bitachon, (confidence) in you in Adoneinu that you will think nothing other, but the one troubling you will bear the judgment, whoever he may be.
11 But if I preach [to Goyim] the bris milah, Achim B’Moshiach, why am I still being persecuted? In that case, the michshol (stumbling block) of [Moshiach’s] Etz (3:12-14; DEVARIM 21:23) has been abolished.
12 O if the ones (the mohalim of Goyim) troubling you would castrate themselves!
13 For, Achim B’Moshiach, you were called for “zman Cheruteinu” (5:1); only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).
14 For the entire Torah has been summed up in one word: V’AHAVTA L’RE’ACHA KAMOCHA ("Love your neighbor as yourself" VAYIKRA 19:18).
15 But if you bite and devour one another, beware lest you be consumed by one another.
16 But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta’avot (lusts) of the basar.
17 For the basar desires against the Ruach HaKodesh, and the Ruach HaKodesh desires against the basar—for these oppose each other—with the result that the things you wish you cannot do (Ro chp 7).
18 But if by the Ruach HaKodesh you are led, you are not under [epoch of] Torah.
19 Now the ma’asei habasar are manifest, dehainu (being:) zenut (fornication), tum’ah (impurity), zimmah (licentiousness),
20 Avodah zarah (idolatry), kashefanut (sorcery, witchcraft), eivot (enmities), merivah (strife), kinah (jealousy), rogez (anger), anochiyut (selfishness), machalokot (dissensions), kitot (sects),
21 Tzarut ayin (envyings), shichrut (drunkenness), holelut (carousing) and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah (inheritance) of the Malchut Hashem.
22 But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), zitzfleisch (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness),
23 Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)...would you not agree?—against these things there is no isser (proscription in the Torah).
24 But the ones who are mekabel Moshiach Yehoshua have put to be talui al HaEtz (hanging on the Tree, DEVARIM 21:23) the basar with its teshukot (desires) and its ta’avot (lusts).
25 If we live by the Ruach HaKodesh, we should stay in line with the Derech HaYashar (Straight Way) of the Ruach HaKodesh.
26 Let us not become ba’alei ga’avah (conceited, haughty persons), provoking one another, envying one another.
Galatians 5
New International Version
Freedom in Christ
5 It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)
2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) 4 You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G) 5 For through the Spirit we eagerly await by faith the righteousness for which we hope.(H) 6 For in Christ Jesus(I) neither circumcision nor uncircumcision has any value.(J) The only thing that counts is faith expressing itself through love.(K)
7 You were running a good race.(L) Who cut in on you(M) to keep you from obeying the truth? 8 That kind of persuasion does not come from the one who calls you.(N) 9 “A little yeast works through the whole batch of dough.”(O) 10 I am confident(P) in the Lord that you will take no other view.(Q) The one who is throwing you into confusion,(R) whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted?(S) In that case the offense(T) of the cross has been abolished. 12 As for those agitators,(U) I wish they would go the whole way and emasculate themselves!
Life by the Spirit
13 You, my brothers and sisters, were called to be free.(V) But do not use your freedom to indulge the flesh[a];(W) rather, serve one another(X) humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b](Y) 15 If you bite and devour each other, watch out or you will be destroyed by each other.
16 So I say, walk by the Spirit,(Z) and you will not gratify the desires of the flesh.(AA) 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh.(AB) They are in conflict with each other, so that you are not to do whatever[c] you want.(AC) 18 But if you are led by the Spirit,(AD) you are not under the law.(AE)
19 The acts of the flesh are obvious: sexual immorality,(AF) impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like.(AG) I warn you, as I did before, that those who live like this will not inherit the kingdom of God.(AH)
22 But the fruit(AI) of the Spirit is love,(AJ) joy, peace,(AK) forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control.(AL) Against such things there is no law.(AM) 24 Those who belong to Christ Jesus have crucified the flesh(AN) with its passions and desires.(AO) 25 Since we live by the Spirit,(AP) let us keep in step with the Spirit. 26 Let us not become conceited,(AQ) provoking and envying each other.
Footnotes
- Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
- Galatians 5:14 Lev. 19:18
- Galatians 5:17 Or you do not do what
Galatians 5
Easy-to-Read Version
Keep Your Freedom
5 We have freedom now, because Christ made us free. So stand strong in that freedom. Don’t go back into slavery again. 2 Listen! I, Paul, tell you that if you start following the law by being circumcised, then Christ cannot help you. 3 Again, I warn everyone: If you allow yourselves to be circumcised, then you must follow the whole law. 4 If you try to be made right with God through the law, your life with Christ is finished—you have left God’s grace. 5 I say this because our hope of being right with God comes through faith. And the Spirit helps us feel sure as we wait for that hope. 6 When someone belongs to Christ Jesus, it is not important if they are circumcised or not. The important thing is faith—the kind of faith that works through love.
7 You were doing so well. Who caused you to stop following the truth? 8 It certainly wasn’t the one who chose you. 9 Be careful! “Just a little yeast makes the whole batch of dough rise.”[a] 10 I trust in the Lord that you will not believe those different ideas. Someone is trying to confuse you. Whoever it is will be punished.
11 My brothers and sisters, I don’t teach that a man must be circumcised. If I do teach circumcision, then why am I still being persecuted? If I still taught circumcision, then my message about the cross would not be a problem. 12 I wish those people who are bothering you would add castration[b] to their circumcision.
13 My brothers and sisters, God chose you to be free. But don’t use your freedom as an excuse to do what pleases your sinful selves. Instead, serve each other with love. 14 The whole law is made complete in this one command: “Love your neighbor[c] the same as you love yourself.”[d] 15 If you continue hurting each other and tearing each other apart, be careful, or you will completely destroy each other.
The Spirit and Human Nature
16 So I tell you, live the way the Spirit leads you. Then you will not do the evil things your sinful self wants. 17 The sinful self wants what is against the Spirit, and the Spirit wants what is against the sinful self. They are always fighting against each other, so that you don’t do what you really want to do. 18 But if you let the Spirit lead you, you are not under law.[e]
19 The wrong things the sinful self does are clear: committing sexual sin, being morally bad, doing all kinds of shameful things, 20 worshiping false gods, taking part in witchcraft, hating people, causing trouble, being jealous, angry or selfish, causing people to argue and divide into separate groups, 21 being filled with envy, getting drunk, having wild parties, and doing other things like this. I warn you now as I warned you before: The people who do these things will not have a part in God’s kingdom. 22 But the fruit that the Spirit produces in a person’s life is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these kinds of things. 24 Those who belong to Christ Jesus have crucified their sinful self. They have given up their old selfish feelings and the evil things they wanted to do. 25 We get our new life from the Spirit, so we should follow the Spirit. 26 We must not feel proud and boast about ourselves. We must not cause trouble for each other or be jealous of each other.
Footnotes
- Galatians 5:9 “Just … rise” A proverb meaning that a small thing (like a little wrong teaching) can make a big problem or that just one person can have a bad influence on the whole group.
- Galatians 5:12 castration Paul uses a word that means “to cut off” in place of “circumcision,” which means “to cut around,” to show how angry he is at the false teachers for forcing non-Jewish men to be circumcised.
- Galatians 5:14 your neighbor Or “others.” Jesus’ teaching in Lk. 10:25-37 makes clear that this includes anyone in need.
- Galatians 5:14
Quote from Lev. 19:18. - Galatians 5:18 law Here, a law system, like the Law of Moses.
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