Gálatas 4
Palabra de Dios para Todos
4 Lo que quiero decir es que mientras el heredero es niño es como si fuera un esclavo, aunque sea el dueño de todo. 2 Porque mientras todavía es niño está bajo el cuidado de sus guardianes y siervos hasta que sea mayor de edad, cuando es hombre libre. 3 Lo mismo sucede con nosotros. Cuando éramos niños, éramos esclavos de las reglas elementales[a] de este mundo. 4 Pero cuando llegó el momento oportuno, Dios nos mandó a su hijo, que nació de una mujer y vivió bajo la ley. 5 Así lo hizo Dios para poder comprar nuestra libertad de la ley y adoptarnos como sus hijos. 6 Ustedes son hijos de Dios; y por lo tanto, él puso el Espíritu de su Hijo en nosotros, y ese Espíritu grita: «¡Querido padre!»[b] 7 Entonces ya no eres esclavo sino hijo, y por ser hijo, Dios te ha hecho su heredero.
Pablo ama a los creyentes de Galacia
8 En el pasado, cuando ustedes no conocían a Dios, eran esclavos de dioses falsos. 9 Pero ahora conocen al verdadero Dios. Mejor dicho, ahora Dios los conoce. Entonces, ¿por qué vuelven a esas reglas elementales, inútiles y débiles que tenían antes? ¿Quieren ser esclavos de ellas otra vez? 10 Ustedes están celebrando ciertos días, meses, estaciones y años. 11 ¡Me temo que todo el trabajo que he hecho por ustedes no haya servido para nada!
12 Hermanos, les ruego que se adapten a mí, así como yo me he adaptado a ustedes. No me han hecho ningún mal. 13 Los visité por primera vez debido a que estaba enfermo. En ese tiempo les anuncié la buena noticia de salvación. 14 Mi condición física era una molestia para ustedes, pero no me despreciaron ni me rechazaron[c]. Al contrario, me recibieron como si yo fuera un ángel de Dios, ¡como si yo fuera Jesucristo mismo! 15 En ese momento estaban muy felices. ¿Dónde está esa alegría ahora? Yo soy testigo de que hasta se habrían sacado los ojos para dármelos si hubiera sido posible. 16 ¿Acaso me he convertido en su enemigo por decirles la verdad?
17 Esa gente[d] está haciendo todo lo posible por caerles bien pero no tiene buenas intenciones. Quieren apartarlos de nosotros y que los sigan a ellos y a nadie más. 18 Es bueno que la gente se interese por ustedes, si su interés tiene buenas intenciones. Y es bueno que el interés exista todo el tiempo, no sólo cuando estoy con ustedes. 19 Hijos queridos, otra vez sufro por ustedes como una madre que da a luz hasta que en realidad sean como Cristo. 20 Cómo quisiera estar ahora entre ustedes y hablarles de otra forma. Pero como está la situación ahora, yo no sé qué más decirles.
El ejemplo de Sara y Agar
21 Algunos de ustedes quieren estar bajo la ley. Díganme, ¿ustedes saben lo que dice la ley? 22 La Escritura dice que Abraham tuvo dos hijos: uno nació de una esclava y otro de una mujer libre. 23 El hijo de la mujer esclava nació por decisión humana, pero el hijo de la mujer libre nació por promesa de Dios.
24 Todo esto es simbólico. Las mujeres representan dos pactos entre Dios y su pueblo: un pacto representado por Agar, tuvo lugar en el monte Sinaí[e], y da a luz un pueblo para esclavitud. 25 Agar representa el monte Sinaí en Arabia, y corresponde a la Jerusalén de hoy que está en esclavitud junto con el pueblo que ha dado a luz. 26 En cambio, la Jerusalén del cielo es como la mujer libre y ella es nuestra madre. 27 (A)Así dice la Escritura:
«¡Alégrate tú, mujer que no puedes tener hijos!
Tú que nunca has dado a luz.
Grita de alegría
porque no has sentido los dolores de parto.
La mujer abandonada tendrá más hijos
que la mujer que tiene esposo».[f]
28 Isaac nació como resultado de esa promesa. Hermanos, ustedes también son hijos de la promesa. 29 Pero, uno de los hijos de Abraham, quien nació por decisión humana, trataba mal al otro hijo, quien nació por el poder del Espíritu. Eso mismo sucede ahora. 30 (B)¿Pero qué dice la Escritura? «Echa fuera a la mujer esclava con su hijo. El hijo de la mujer libre recibirá todo lo que tiene su padre. En cambio, el hijo de la mujer esclava no recibirá nada».[g] 31 Por eso, hermanos, nosotros no somos hijos de la mujer esclava, sino de la mujer libre.
Footnotes
- 4:3 reglas elementales Posible referencia a las normas de la ley que distinguían entre judío y no-judío, esclavo y libre, hombre y mujer (ver 3:26-29) o podría ser también referirse a los poderes espirituales de la creación que han sido corrompidos por el pecado. Igual en el versículo 9.
- 4:6 «¡Querido padre!» Textualmente ¡Abba!, una palabra en idioma arameo. Los niños llamaban Abba a su padre.
- 4:14 rechazaron Textualmente escupieron. Era costumbre escupir al ver a alguien sufriendo un mal terrible. Se creía que así se evitaba la mala suerte o el mal de ojo.
- 4:17 Esa gente Los maestros falsos que hacían daño a los creyentes en Galacia. Ver Gá 1:7.
- 4:24 monte Sinaí Montaña donde Dios entregó sus mandamientos a Moisés. Ver Éx 19 y 20.
- 4:27 Cita de Is 54:1.
- 4:30 Cita de Gn 21:10.
Galatians 4
New King James Version
Sons and Heirs Through Christ
4 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, (A)were in bondage under the elements of the world. 4 But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, 5 (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.
6 And because you are sons, God has sent forth (H)the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” 7 Therefore you are no longer a slave but a son, (I)and if a son, then an heir [c]of God [d]through Christ.
Fears for the Church
8 But then, indeed, (J)when you did not know God, (K)you served those which by nature are not gods. 9 But now (L)after you have known God, or rather are known by God, (M)how is it that you turn again to (N)the weak and beggarly elements, to which you desire again to be in bondage? 10 (O)You observe days and months and seasons and years. 11 I am afraid for you, (P)lest I have labored for you in vain.
12 Brethren, I urge you to become like me, for I became like you. (Q)You have not injured me at all. 13 You know that (R)because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me (S)as an [e]angel of God, (T)even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?
17 They (U)zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 (V)My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.
Two Covenants(W)
21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (X)the one by a bondwoman, (Y)the other by a freewoman. 23 But he who was of the bondwoman (Z)was born according to the flesh, (AA)and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount (AB)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (AC)Jerusalem above is free, which is the mother of us all. 27 For it is written:
(AD)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”
28 Now (AE)we, brethren, as Isaac was, are (AF)children of promise. 29 But, as (AG)he who was born according to the flesh then persecuted him who was born according to the Spirit, (AH)even so it is now. 30 Nevertheless what does (AI)the Scripture say? (AJ)“Cast out the bondwoman and her son, for (AK)the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.
Footnotes
- Galatians 4:4 Or made
- Galatians 4:6 Lit., in Aram., Father
- Galatians 4:7 NU through God
- Galatians 4:7 NU omits through Christ
- Galatians 4:14 Or messenger
- Galatians 4:15 NU Where
- Galatians 4:24 NU, M omit the
Galatians 4
King James Version
4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10 Ye observe days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you labour in vain.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
16 Am I therefore become your enemy, because I tell you the truth?
17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
Galatians 4
New International Version
4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) 4 But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) 5 to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) 6 Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)
Paul’s Concern for the Galatians
8 Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) 9 But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)
12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)
17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!
Hagar and Sarah
21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)
24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:
“Be glad, barren woman,
you who never bore a child;
shout for joy and cry aloud,
you who were never in labor;
because more are the children of the desolate woman
than of her who has a husband.”[e](AJ)
28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)
Footnotes
- Galatians 4:3 Or under the basic principles
- Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
- Galatians 4:6 Aramaic for Father
- Galatians 4:9 Or principles
- Galatians 4:27 Isaiah 54:1
- Galatians 4:30 Gen. 21:10
© 2005, 2015 Bible League International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

