Ezra Sent to Teach the People

Now after this, (A)in the reign of (B)Artaxerxes king of Persia, (C)Ezra the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest— this Ezra went up from Babylonia. He was a scribe (D)skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, (E)for the hand of the Lord his God was on him.

And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and (F)some of the priests and (G)Levites, the singers and gatekeepers, and the temple (H)servants. And Ezra[a] came to Jerusalem in the fifth month, which was in the seventh year of the king. For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, (I)for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the Lord, and to do it (J)and to (K)teach his statutes and rules in Israel.

11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the Lord and his statutes for Israel: 12 “Artaxerxes, (L)king of kings, to Ezra the priest, the (M)scribe of the Law of the God of heaven. Peace.[b] (N)And now 13 (O)I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king (P)and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king (Q)and his counselors have freely offered to the God of Israel, (R)whose dwelling is in Jerusalem, 16 (S)with all the silver and gold that you shall find in the whole province of Babylonia, and (T)with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and (U)you shall offer them on the altar of the house of your God that is in Jerusalem. 18 Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king's treasury.

21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, 22 up to 100 talents[c] of silver, 100 cors[d] of wheat, 100 baths[e] of wine, 100 baths of oil, and salt without prescribing how much. 23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose (V)tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.

25 “And you, Ezra, according to the wisdom of your God that is in your hand, (W)appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. (X)And those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”

27 (Y)Blessed be the Lord, the God of our fathers, (Z)who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem, 28 (AA)and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the Lord my God was on me, and I gathered leading men from Israel to go up with me.

Footnotes

  1. Ezra 7:8 Aramaic he
  2. Ezra 7:12 Aramaic Perfect (probably a greeting)
  3. Ezra 7:22 A talent was about 75 pounds or 34 kilograms
  4. Ezra 7:22 A cor was about 6 bushels or 220 liters
  5. Ezra 7:22 A bath was about 6 gallons or 22 liters

Ezra Comes to Jerusalem

After these things, during the reign of Artaxerxes(A) king of Persia, Ezra son of Seraiah,(B) the son of Azariah, the son of Hilkiah,(C) the son of Shallum, the son of Zadok,(D) the son of Ahitub,(E) the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas,(F) the son of Eleazar, the son of Aaron the chief priest— this Ezra(G) came up from Babylon. He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given. The king had granted(H) him everything he asked, for the hand of the Lord his God was on him.(I) Some of the Israelites, including priests, Levites, musicians, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.(J)

Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him.(K) 10 For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching(L) its decrees and laws in Israel.

King Artaxerxes’ Letter to Ezra

11 This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Lord for Israel:

12 Artaxerxes, king of kings,(M)

To Ezra the priest, teacher of the Law of the God of heaven:

Greetings.

13 Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. 14 You are sent by the king and his seven advisers(N) to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. 15 Moreover, you are to take with you the silver and gold that the king and his advisers have freely given(O) to the God of Israel, whose dwelling(P) is in Jerusalem, 16 together with all the silver and gold(Q) you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem.(R) 17 With this money be sure to buy bulls, rams and male lambs,(S) together with their grain offerings and drink offerings,(T) and sacrifice(U) them on the altar of the temple of your God in Jerusalem.

18 You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. 19 Deliver(V) to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. 20 And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury.(W)

21 Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you— 22 up to a hundred talents[a] of silver, a hundred cors[b] of wheat, a hundred baths[c] of wine, a hundred baths[d] of olive oil, and salt without limit. 23 Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons?(X) 24 You are also to know that you have no authority to impose taxes, tribute or duty(Y) on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God.(Z)

25 And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint(AA) magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God. And you are to teach(AB) any who do not know them. 26 Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.[e](AC)

27 Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart(AD) to bring honor(AE) to the house of the Lord in Jerusalem in this way 28 and who has extended his good favor(AF) to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me,(AG) I took courage and gathered leaders from Israel to go up with me.

Footnotes

  1. Ezra 7:22 That is, about 3 3/4 tons or about 3.4 metric tons
  2. Ezra 7:22 That is, probably about 18 tons or about 16 metric tons
  3. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  4. Ezra 7:22 That is, about 600 gallons or about 2,200 liters
  5. Ezra 7:26 The text of 7:12-26 is in Aramaic.

(A)Let all who are under a yoke as bondservants[a] regard their own masters as worthy of all honor, (B)so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are (C)brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

(D)Teach and urge these things. If anyone (E)teaches a different doctrine and does not agree with (F)the sound[b] words of our Lord Jesus Christ and the teaching (G)that accords with godliness, (H)he is puffed up with conceit and (I)understands nothing. He has an unhealthy craving for (J)controversy and for (K)quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people (L)who are depraved in mind and deprived of the truth, (M)imagining that godliness is a means of gain. But (N)godliness (O)with contentment is great gain, for (P)we brought nothing into the world, and[c] we cannot take anything out of the world. But (Q)if we have food and clothing, with these we will be content. But (R)those who desire to be rich fall into temptation, (S)into a snare, into many senseless and harmful desires that (T)plunge people into ruin and destruction. 10 For the love of money is a root of (U)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, (V)O man of God, (W)flee these things. (X)Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 (Y)Fight the good fight of the faith. (Z)Take hold of the eternal life (AA)to which you were called and about which you made (AB)the good confession in the presence of many witnesses. 13 (AC)I charge you in the presence of God, who gives life to all things, and of Christ Jesus, (AD)who in his testimony before[d] Pontius Pilate made (AE)the good confession, 14 to keep the commandment unstained and free from reproach until (AF)the appearing of our Lord Jesus Christ, 15 which he will display (AG)at the proper time—he who is (AH)the blessed and only Sovereign, (AI)the King of kings and Lord of lords, 16 (AJ)who alone has immortality, (AK)who dwells in (AL)unapproachable light, (AM)whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in (AN)this present age, charge them (AO)not to be haughty, nor (AP)to set their hopes on (AQ)the uncertainty of riches, but on God, (AR)who richly provides us with everything to enjoy. 18 They are to do good, (AS)to be rich in good works, to be generous and (AT)ready to share, 19 thus (AU)storing up treasure for themselves as a good foundation for the future, so that they may (AV)take hold of (AW)that which is truly life.

20 O Timothy, guard the deposit entrusted to you. (AX)Avoid the (AY)irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

(AZ)Grace be with you.[e]

Footnotes

  1. 1 Timothy 6:1 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Timothy 6:3 Or healthy
  3. 1 Timothy 6:7 Greek for; some manuscripts insert [it is] certain [that]
  4. 1 Timothy 6:13 Or in the time of
  5. 1 Timothy 6:21 The Greek for you is plural

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

Final Charge to Timothy

11 But you, man of God,(S) flee from all this, and pursue righteousness, godliness,(T) faith, love,(U) endurance and gentleness. 12 Fight the good fight(V) of the faith. Take hold of(W) the eternal life(X) to which you were called when you made your good confession(Y) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Z) made the good confession,(AA) I charge you(AB) 14 to keep this command without spot or blame(AC) until the appearing of our Lord Jesus Christ,(AD) 15 which God will bring about in his own time(AE)—God, the blessed(AF) and only Ruler,(AG) the King of kings and Lord of lords,(AH) 16 who alone is immortal(AI) and who lives in unapproachable light,(AJ) whom no one has seen or can see.(AK) To him be honor and might forever. Amen.(AL)

17 Command those who are rich(AM) in this present world not to be arrogant nor to put their hope in wealth,(AN) which is so uncertain, but to put their hope in God,(AO) who richly provides us with everything for our enjoyment.(AP) 18 Command them to do good, to be rich in good deeds,(AQ) and to be generous and willing to share.(AR) 19 In this way they will lay up treasure for themselves(AS) as a firm foundation for the coming age, so that they may take hold of(AT) the life that is truly life.

20 Timothy, guard what has been entrusted(AU) to your care. Turn away from godless chatter(AV) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AW)

Grace be with you all.(AX)

Footnotes

  1. 1 Timothy 6:2 Or and benefit from the service

Ezra Sends for Levites

15 I gathered them to the river that runs to (A)Ahava, and there we camped three days. As I reviewed the people and the priests, I found there (B)none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and (C)Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and[a] the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And (D)by the good hand of our God on us, they brought us a man of discretion, of the sons of (E)Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also (F)Hashabiah, and with him Jeshaiah of (G)the sons of Merari, with his kinsmen and their sons, 20; 20 (H)besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all (I)mentioned by name.

Fasting and Prayer for Protection

21 (J)Then I proclaimed a fast there, at the river (K)Ahava, that we might humble ourselves before our God, (L)to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, (M)“The hand of our God is for good on (N)all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty.

Priests to Guard Offerings

24 Then I set apart twelve of the leading priests: (O)Sherebiah, (P)Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the (Q)silver and the gold and the vessels, the offering for the house of our God that the king and his (R)counselors and his lords and all Israel there present had offered. 26 (S)I weighed out into their hand 650 talents[b] of silver, and silver vessels worth 200 talents,[c] and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics,[d] and two vessels of fine bright bronze as precious as gold. 28 And I said to them, (T)“You are holy to the Lord, and (U)the vessels are holy, and the silver and the gold are a freewill offering to the Lord, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, (V)within the chambers of the house of the Lord.” 30 So the priests and the Levites (W)took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God.

31 Then we departed from the river Ahava (X)on the twelfth day of the first month, to go to Jerusalem. (Y)The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 (Z)We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were (AA)weighed into the hands of (AB)Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, (AC)Jozabad the son of Jeshua and Noadiah the son of (AD)Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded.

35 At that time (AE)those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, (AF)twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the Lord. 36 (AG)They also delivered the king's commissions to the king's (AH)satraps[e] and to the governors of the province Beyond the River, and they aided the people and the house of God.

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Footnotes

  1. Ezra 8:17 Hebrew lacks and
  2. Ezra 8:26 A talent was about 75 pounds or 34 kilograms
  3. Ezra 8:26 Revocalization; the number is missing in the Masoretic Text
  4. Ezra 8:27 A daric was a coin weighing about 1/4 ounce or 8.5 grams
  5. Ezra 8:36 A satrap was a Persian official

The Return to Jerusalem

15 I assembled them at the canal that flows toward Ahava,(A) and we camped there three days. When I checked among the people and the priests, I found no Levites(B) there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants(C) in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us,(D) they brought us Sherebiah,(E) a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants(F)—a body that David and the officials had established to assist the Levites. All were registered by name.

21 There, by the Ahava Canal,(G) I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey(H) for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers(I) and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone(J) who looks to him, but his great anger is against all who forsake him.(K) 23 So we fasted(L) and petitioned our God about this, and he answered our prayer.

24 Then I set apart twelve of the leading priests, namely, Sherebiah,(M) Hashabiah and ten of their brothers, 25 and I weighed out(N) to them the offering of silver and gold and the articles that the king, his advisers, his officials and all Israel present there had donated for the house of our God. 26 I weighed out to them 650 talents[a] of silver, silver articles weighing 100 talents,[b] 100 talents[c] of gold, 27 20 bowls of gold valued at 1,000 darics,[d] and two fine articles of polished bronze, as precious as gold.

28 I said to them, “You as well as these articles are consecrated to the Lord.(O) The silver and gold are a freewill offering to the Lord, the God of your ancestors. 29 Guard them carefully until you weigh them out in the chambers of the house of the Lord in Jerusalem before the leading priests and the Levites and the family heads of Israel.” 30 Then the priests and Levites received the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.

31 On the twelfth day of the first month we set out from the Ahava Canal(P) to go to Jerusalem. The hand of our God was on us,(Q) and he protected us from enemies and bandits along the way. 32 So we arrived in Jerusalem, where we rested three days.(R)

33 On the fourth day, in the house of our God, we weighed out(S) the silver and gold and the sacred articles into the hands of Meremoth(T) son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad(U) son of Jeshua and Noadiah son of Binnui.(V) 34 Everything was accounted for by number and weight, and the entire weight was recorded at that time.

35 Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls(W) for all Israel,(X) ninety-six rams, seventy-seven male lambs and, as a sin offering,[e] twelve male goats.(Y) All this was a burnt offering to the Lord. 36 They also delivered the king’s orders(Z) to the royal satraps and to the governors of Trans-Euphrates,(AA) who then gave assistance to the people and to the house of God.(AB)

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Footnotes

  1. Ezra 8:26 That is, about 24 tons or about 22 metric tons
  2. Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
  3. Ezra 8:26 That is, about 3 3/4 tons or about 3.4 metric tons
  4. Ezra 8:27 That is, about 19 pounds or about 8.4 kilograms
  5. Ezra 8:35 Or purification offering

Christ's Sacrifice Once for All

10 For since the law has but (A)a shadow (B)of the good things to come instead of the true form of these realities, (C)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But (D)in these sacrifices (E)there is a reminder of sins every year. For (F)it is impossible for the blood of bulls and goats to take away sins.

Consequently, (G)when Christ[a] came into the world, he said,

(H)“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in (I)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, (J)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (K)we have been sanctified through the offering of (L)the body of Jesus Christ (M)once for all.

11 And every priest stands (N)daily at his service, (O)offering repeatedly the same sacrifices, (P)which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he (Q)sat down at the right hand of God, 13 waiting from that time (R)until his enemies should be made a footstool for his feet. 14 For by a single offering (S)he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 (T)“This is the covenant that I will make with them
    after those days, declares the Lord:
I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

(U)“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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Footnotes

  1. Hebrews 10:5 Greek he
  2. Hebrews 10:12 Greek this one

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

15 The Holy Spirit also testifies(Z) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b](AA)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c](AB)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34