Resistance to Rebuilding the Temple

Now when (A)the [a]adversaries of Judah and Benjamin heard that the descendants of the captivity were building the temple of the Lord God of Israel, they came to Zerubbabel and the heads of the fathers’ houses, and said to them, “Let us build with you, for we seek your God as you do; and we have sacrificed to Him (B)since the days of Esarhaddon king of Assyria, who brought us here.” But Zerubbabel and Jeshua and the rest of the heads of the fathers’ houses of Israel said to them, (C)“You may do nothing with us to build a [b]house for our God; but we alone will build to the Lord God of Israel, as (D)King Cyrus the king of Persia has commanded us.” Then (E)the people of the land tried to discourage the people of Judah. They troubled them in building, and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of (F)Darius king of Persia.

Rebuilding of Jerusalem Opposed

In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

In the days of (G)Artaxerxes also, [c]Bishlam, Mithredath, Tabel, and the rest of their companions wrote to Artaxerxes king of Persia; and the letter was written in (H)Aramaic script, and translated into the Aramaic language. [d]Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes in this fashion:

[e]From Rehum the commander, Shimshai the scribe, and the rest of their companions—representatives of (I)the Dinaites, the Apharsathchites, the Tarpelites, the people of Persia and Erech and Babylon and [f]Shushan, the Dehavites, the Elamites, 10 (J)and the rest of the nations whom the great and noble Osnapper took captive and settled in the cities of Samaria and the remainder beyond [g]the River—(K)and[h] so forth.

11 (This is a copy of the letter that they sent him.)

To King Artaxerxes from your servants, the men of the region beyond the River, [i]and so forth:

12 Let it be known to the king that the Jews who came up from you have come to us at Jerusalem, and are building the (L)rebellious and evil city, and are finishing its (M)walls and repairing the foundations. 13 Let it now be known to the king that, if this city is built and the walls completed, they will not pay (N)tax, tribute, or custom, and the king’s treasury will be diminished. 14 Now because we receive support from the palace, it was not proper for us to see the king’s dishonor; therefore we have sent and informed the king, 15 that search may be made in the book of the records of your fathers. And you will find in the book of the records and know that this city is a rebellious city, harmful to kings and provinces, and that they have incited sedition within the city in former times, for which cause this city was destroyed.

16 We inform the king that if this city is rebuilt and its walls are completed, the result will be that you will have no dominion beyond the River.

17 The king sent an answer:

To Rehum the commander, to Shimshai the scribe, to the rest of their companions who dwell in Samaria, and to the remainder beyond the River:

Peace, [j]and so forth.

18 The letter which you sent to us has been clearly read before me. 19 And [k]I gave the command, and a search has been made, and it was found that this city in former times has revolted against kings, and rebellion and sedition have been fostered in it. 20 There have also been mighty kings over Jerusalem, who have (O)ruled over all the region (P)beyond the River; and tax, tribute, and custom were paid to them. 21 Now [l]give the command to make these men cease, that this city may not be built until the command is given by me.

22 Take heed now that you do not fail to do this. Why should damage increase to the hurt of the kings?

23 Now when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease. 24 Thus the work of the house of God which is at Jerusalem ceased, and it was discontinued until the second year of the reign of Darius king of Persia.

Footnotes

  1. Ezra 4:1 enemies
  2. Ezra 4:3 Temple
  3. Ezra 4:7 Or in peace
  4. Ezra 4:8 The original language of Ezra 4:8 through 6:18 is Aramaic.
  5. Ezra 4:9 Lit. Then
  6. Ezra 4:9 Or Susa
  7. Ezra 4:10 The Euphrates
  8. Ezra 4:10 Lit. and now
  9. Ezra 4:11 Lit. and now
  10. Ezra 4:17 Lit. and now
  11. Ezra 4:19 Lit. by me a decree has been put forth
  12. Ezra 4:21 put forth a decree

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)

And in the days of Artaxerxes(H) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(I) language.[c][d]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(J)—the judges, officials and administrators over the people from Persia, Uruk(K) and Babylon, the Elamites of Susa,(L) 10 and the other people whom the great and honorable Ashurbanipal(M) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(N)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(O)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(P) will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(Q) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(R) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(S)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(T) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(U) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(V)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(W) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(X) king of Persia.

Footnotes

  1. Ezra 4:4 Or and troubled them as they built
  2. Ezra 4:6 Hebrew Ahasuerus
  3. Ezra 4:7 Or written in Aramaic and translated
  4. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  5. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.

The Great Apostasy

Now, brethren, (A)concerning the coming of our Lord Jesus Christ (B)and our gathering together to Him, we ask you, (C)not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of [a]Christ had come. Let no one deceive you by any means; for that Day will not come (D)unless the falling away comes first, and (E)the man of [b]sin is revealed, (F)the son of perdition, who opposes and (G)exalts himself (H)above all that is called God or that is worshiped, so that he sits [c]as God in the temple of God, showing himself that he is God.

Do you not remember that when I was still with you I told you these things? And now you know what is restraining, that he may be revealed in his own time. For (I)the [d]mystery of lawlessness is already at work; only [e]He who now restrains will do so until He is taken out of the way. And then the lawless one will be revealed, (J)whom the Lord will consume (K)with the breath of His mouth and destroy (L)with the brightness of His coming. The coming of the lawless one is (M)according to the working of Satan, with all power, (N)signs, and lying wonders, 10 and with all unrighteous deception among (O)those who perish, because they did not receive (P)the love of the truth, that they might be saved. 11 And (Q)for this reason God will send them strong delusion, (R)that they should believe the lie, 12 that they all may be condemned who did not believe the truth but (S)had pleasure in unrighteousness.

Stand Fast

13 But we are [f]bound to give thanks to God always for you, brethren beloved by the Lord, because God (T)from the beginning (U)chose you for salvation (V)through [g]sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for (W)the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, (X)stand fast and hold (Y)the traditions which you were taught, whether by word or our [h]epistle.

16 Now may our Lord Jesus Christ Himself, and our God and Father, (Z)who has loved us and given us everlasting consolation and (AA)good hope by grace, 17 comfort your hearts (AB)and [i]establish you in every good word and work.

Footnotes

  1. 2 Thessalonians 2:2 NU the Lord
  2. 2 Thessalonians 2:3 NU lawlessness
  3. 2 Thessalonians 2:4 NU omits as God
  4. 2 Thessalonians 2:7 hidden truth
  5. 2 Thessalonians 2:7 Or he
  6. 2 Thessalonians 2:13 under obligation
  7. 2 Thessalonians 2:13 being set apart by
  8. 2 Thessalonians 2:15 letter
  9. 2 Thessalonians 2:17 strengthen

The Man of Lawlessness

Concerning the coming of our Lord Jesus Christ(A) and our being gathered to him,(B) we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter(C)—asserting that the day of the Lord(D) has already come.(E) Don’t let anyone deceive you(F) in any way, for that day will not come until the rebellion(G) occurs and the man of lawlessness[a] is revealed,(H) the man doomed to destruction. He will oppose and will exalt himself over everything that is called God(I) or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.(J)

Don’t you remember that when I was with you I used to tell you these things?(K) And now you know what is holding him back,(L) so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back(M) will continue to do so till he is taken out of the way. And then the lawless one will be revealed,(N) whom the Lord Jesus will overthrow with the breath of his mouth(O) and destroy by the splendor of his coming.(P) The coming of the lawless one will be in accordance with how Satan(Q) works. He will use all sorts of displays of power through signs and wonders(R) that serve the lie, 10 and all the ways that wickedness deceives those who are perishing.(S) They perish because they refused to love the truth and so be saved.(T) 11 For this reason God sends them(U) a powerful delusion(V) so that they will believe the lie(W) 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.(X)

Stand Firm

13 But we ought always to thank God for you,(Y) brothers and sisters loved by the Lord, because God chose you as firstfruits[b](Z) to be saved(AA) through the sanctifying work of the Spirit(AB) and through belief in the truth. 14 He called you(AC) to this through our gospel,(AD) that you might share in the glory of our Lord Jesus Christ.

15 So then, brothers and sisters, stand firm(AE) and hold fast to the teachings[c] we passed on to you,(AF) whether by word of mouth or by letter.

16 May our Lord Jesus Christ himself and God our Father,(AG) who loved us(AH) and by his grace gave us eternal encouragement and good hope, 17 encourage(AI) your hearts and strengthen(AJ) you in every good deed and word.

Footnotes

  1. 2 Thessalonians 2:3 Some manuscripts sin
  2. 2 Thessalonians 2:13 Some manuscripts because from the beginning God chose you
  3. 2 Thessalonians 2:15 Or traditions

The Command to Build God’s House(A)

In (B)the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by (C)Haggai the prophet to (D)Zerubbabel the son of Shealtiel, governor of Judah, and to (E)Joshua the son of (F)Jehozadak, the high priest, saying, “Thus speaks the Lord of hosts, saying: ‘This people says, “The time has not come, the time that the Lord’s house should be built.” ’ ”

Then the word of the Lord (G)came by Haggai the prophet, saying, Is it (H)time for you yourselves to dwell in your paneled houses, and this [a]temple to lie in ruins?” Now therefore, thus says the Lord of hosts: (I)“Consider your ways!

“You have (J)sown much, and bring in little;
You eat, but do not have enough;
You drink, but you are not filled with drink;
You clothe yourselves, but no one is warm;
And (K)he who earns wages,
Earns wages to put into a bag with holes.”

Thus says the Lord of hosts: “Consider your ways! Go up to the (L)mountains and bring wood and build the [b]temple, that I may take pleasure in it and be glorified,” says the Lord. (M)You looked for much, but indeed it came to little; and when you brought it home, (N)I blew it away. Why?” says the Lord of hosts. “Because of My house that is in ruins, while every one of you runs to his own house. 10 Therefore (O)the heavens above you withhold the dew, and the earth withholds its fruit. 11 For I (P)called for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on (Q)all the labor of your hands.”

The People’s Obedience

12 (R)Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people feared the presence of the Lord. 13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people, saying, (S)“I am with you, says the Lord.” 14 So (T)the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, (U)governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; (V)and they came and worked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the sixth month, in the second year of King Darius.

The Coming Glory of God’s House

In the seventh month, on the twenty-first of the month, the word of the Lord came [c]by Haggai the prophet, saying: “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying: (W)‘Who is left among you who saw this [d]temple in its former glory? And how do you see it now? In comparison with it, (X)is this not in your eyes as nothing? Yet now (Y)be strong, Zerubbabel,’ says the Lord; ‘and be strong, Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land,’ says the Lord, ‘and work; for I am with you,’ says the Lord of hosts. (Z)According to the word that I covenanted with you when you came out of Egypt, so (AA)My Spirit remains among you; do not fear!’

“For thus says the Lord of hosts: (AB)‘Once more (it is a little while) (AC)I will shake heaven and earth, the sea and dry land; and I will shake all nations, and they shall come to (AD)the [e]Desire of All Nations, and I will fill this [f]temple with (AE)glory,’ says the Lord of hosts. ‘The silver is Mine, and the gold is Mine,’ says the Lord of hosts. (AF)‘The glory of this latter [g]temple shall be greater than the former,’ says the Lord of hosts. ‘And in this place I will give (AG)peace,’ says the Lord of hosts.”

Footnotes

  1. Haggai 1:4 Lit. house
  2. Haggai 1:8 Lit. house
  3. Haggai 2:1 Lit. by the hand of
  4. Haggai 2:3 Lit. house
  5. Haggai 2:7 Or desire of all nations
  6. Haggai 2:7 Lit. house
  7. Haggai 2:9 Lit. house

A Call to Build the House of the Lord

In the second year of King Darius,(A) on the first day of the sixth month, the word of the Lord came through the prophet Haggai(B) to Zerubbabel(C) son of Shealtiel, governor(D) of Judah, and to Joshua(E) son of Jozadak,[a](F) the high priest:(G)

This is what the Lord Almighty(H) says: “These people(I) say, ‘The time has not yet come to rebuild the Lord’s house.(J)’”

Then the word of the Lord came through the prophet Haggai:(K) “Is it a time for you yourselves to be living in your paneled houses,(L) while this house remains a ruin?(M)

Now this is what the Lord Almighty says: “Give careful thought(N) to your ways. You have planted much, but harvested little.(O) You eat, but never have enough.(P) You drink, but never have your fill.(Q) You put on clothes, but are not warm. You earn wages,(R) only to put them in a purse with holes in it.”

This is what the Lord Almighty says: “Give careful thought(S) to your ways. Go up into the mountains and bring down timber(T) and build my house, so that I may take pleasure(U) in it and be honored,(V)” says the Lord. “You expected much, but see, it turned out to be little.(W) What you brought home, I blew(X) away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin,(Y) while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld(Z) their dew(AA) and the earth its crops.(AB) 11 I called for a drought(AC) on the fields and the mountains,(AD) on the grain, the new wine,(AE) the olive oil(AF) and everything else the ground produces, on people and livestock, and on all the labor of your hands.(AG)

12 Then Zerubbabel(AH) son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant(AI) of the people obeyed(AJ) the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared(AK) the Lord.

13 Then Haggai,(AL) the Lord’s messenger,(AM) gave this message of the Lord to the people: “I am with(AN) you,” declares the Lord. 14 So the Lord stirred up(AO) the spirit of Zerubbabel(AP) son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak,(AQ) the high priest, and the spirit of the whole remnant(AR) of the people. They came and began to work on the house of the Lord Almighty, their God, 15 on the twenty-fourth day of the sixth month.(AS)

The Promised Glory of the New House

In the second year of King Darius,(AT) on the twenty-first day of the seventh month,(AU) the word of the Lord came through the prophet Haggai:(AV) “Speak to Zerubbabel(AW) son of Shealtiel, governor of Judah, to Joshua son of Jozadak,[b](AX) the high priest, and to the remnant(AY) of the people. Ask them, ‘Who of you is left who saw this house(AZ) in its former glory? How does it look to you now? Does it not seem to you like nothing?(BA) But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong,(BB) Joshua son of Jozadak,(BC) the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with(BD) you,’ declares the Lord Almighty. ‘This is what I covenanted(BE) with you when you came out of Egypt.(BF) And my Spirit(BG) remains among you. Do not fear.’(BH)

“This is what the Lord Almighty says: ‘In a little while(BI) I will once more shake the heavens and the earth,(BJ) the sea and the dry land. I will shake all nations, and what is desired(BK) by all nations will come, and I will fill this house(BL) with glory,(BM)’ says the Lord Almighty. ‘The silver is mine and the gold(BN) is mine,’ declares the Lord Almighty. ‘The glory(BO) of this present house(BP) will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,(BQ)’ declares the Lord Almighty.”

Footnotes

  1. Haggai 1:1 Hebrew Jehozadak, a variant of Jozadak; also in verses 12 and 14
  2. Haggai 2:2 Hebrew Jehozadak, a variant of Jozadak; also in verse 4

The Promise of Rest

Therefore, since a promise remains of entering His rest, (A)let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, [a]not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said:

(B)“So I swore in My wrath,
‘They shall not enter My rest,’ ”

although the works were finished from the foundation of the world. For He has spoken in a certain place of the seventh day in this way: (C)“And God rested on the seventh day from all His works”; and again in this place: (D)“They shall not enter My rest.”

Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:

(E)“Today, if you will hear His voice,
Do not harden your hearts.”

For if [b]Joshua had (F)given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

11 (G)Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is (H)living and powerful, and (I)sharper than any (J)two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is (K)a discerner of the thoughts and intents of the heart. 13 (L)And there is no creature hidden from His sight, but all things are (M)naked and open to the eyes of Him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 NU, M since they were not united by faith with those who heeded it
  2. Hebrews 4:8 Gr. Jesus, same as Heb. Joshua

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor