Adversaries Oppose the Rebuilding

Now when (A)the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever (B)since the days of (C)Esarhaddon king of Assyria (D)who brought us here.” But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, (E)“You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, (F)as King Cyrus the king of Persia has commanded us.”

Then (G)the people of the land discouraged the people of Judah and made them afraid to build and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

And in the reign of (H)Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

The Letter to King Artaxerxes

In the days of Artaxerxes, Bishlam and (I)Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written (J)in Aramaic and translated.[a] Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: Rehum the commander, Shimshai the scribe, and the rest of their associates, the (K)judges, the (L)governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the (M)Elamites, 10 and the rest of the nations whom the great and noble (N)Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are (O)finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay (P)tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace[b] and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

The King Orders the Work to Cease

17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been (Q)plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, (R)who ruled over the whole province Beyond the River, to whom (S)tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

23 Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

Footnotes

  1. Ezra 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language
  2. Ezra 4:14 Aramaic because the salt of the palace is our salt

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)

And in the days of Artaxerxes(H) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(I) language.[c][d]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(J)—the judges, officials and administrators over the people from Persia, Uruk(K) and Babylon, the Elamites of Susa,(L) 10 and the other people whom the great and honorable Ashurbanipal(M) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(N)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(O)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(P) will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(Q) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(R) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(S)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(T) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(U) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(V)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(W) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(X) king of Persia.

Footnotes

  1. Ezra 4:4 Or and troubled them as they built
  2. Ezra 4:6 Hebrew Ahasuerus
  3. Ezra 4:7 Or written in Aramaic and translated
  4. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  5. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.

The Man of Lawlessness

Now concerning (A)the coming of our Lord Jesus Christ and our (B)being gathered together to him, we ask you, brothers,[a] not to be quickly shaken in mind or (C)alarmed, either (D)by a spirit or a (E)spoken word, or (F)a letter seeming to be from us, to the effect that (G)the day of the Lord has come. (H)Let no one deceive you in any way. For that day will not come, (I)unless the rebellion comes first, and (J)the man of lawlessness[b] is revealed, (K)the son of destruction,[c] who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, (L)proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For (M)the mystery of lawlessness (N)is already at work. Only he who now restrains it will do so until he is out of the way. And then (O)the lawless one will be revealed, whom the Lord Jesus (P)will kill with (Q)the breath of his mouth and bring to nothing by (R)the appearance of his coming. The coming of the lawless one is by the activity of Satan (S)with all power and false signs and wonders, 10 and with all wicked deception for (T)those who are perishing, because they refused to love the truth and so be saved. 11 Therefore (U)God sends them a strong delusion, so that they may believe (V)what is false, 12 in order that all may be condemned (W)who did not believe the truth but (X)had pleasure in unrighteousness.

Stand Firm

13 But (Y)we ought always to give thanks to God for you, (Z)brothers beloved by the Lord, because God chose you (AA)as the firstfruits[d] (AB)to be saved, (AC)through sanctification by the Spirit and belief in the truth. 14 To this he called you through (AD)our gospel, (AE)so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, (AF)stand firm and hold to (AG)the traditions that you were taught by us, either (AH)by our spoken word or by (AI)our letter.

16 Now may our Lord Jesus Christ himself, and God our Father, (AJ)who loved us and gave us eternal comfort and good (AK)hope through grace, 17 comfort your hearts and (AL)establish them in every good work and word.

Footnotes

  1. 2 Thessalonians 2:1 Or brothers and sisters; also verses 13, 15
  2. 2 Thessalonians 2:3 Some manuscripts sin
  3. 2 Thessalonians 2:3 Greek the son of perdition (a Hebrew idiom)
  4. 2 Thessalonians 2:13 Some manuscripts chose you from the beginning

The Man of Lawlessness

Concerning the coming of our Lord Jesus Christ(A) and our being gathered to him,(B) we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter(C)—asserting that the day of the Lord(D) has already come.(E) Don’t let anyone deceive you(F) in any way, for that day will not come until the rebellion(G) occurs and the man of lawlessness[a] is revealed,(H) the man doomed to destruction. He will oppose and will exalt himself over everything that is called God(I) or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.(J)

Don’t you remember that when I was with you I used to tell you these things?(K) And now you know what is holding him back,(L) so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back(M) will continue to do so till he is taken out of the way. And then the lawless one will be revealed,(N) whom the Lord Jesus will overthrow with the breath of his mouth(O) and destroy by the splendor of his coming.(P) The coming of the lawless one will be in accordance with how Satan(Q) works. He will use all sorts of displays of power through signs and wonders(R) that serve the lie, 10 and all the ways that wickedness deceives those who are perishing.(S) They perish because they refused to love the truth and so be saved.(T) 11 For this reason God sends them(U) a powerful delusion(V) so that they will believe the lie(W) 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.(X)

Stand Firm

13 But we ought always to thank God for you,(Y) brothers and sisters loved by the Lord, because God chose you as firstfruits[b](Z) to be saved(AA) through the sanctifying work of the Spirit(AB) and through belief in the truth. 14 He called you(AC) to this through our gospel,(AD) that you might share in the glory of our Lord Jesus Christ.

15 So then, brothers and sisters, stand firm(AE) and hold fast to the teachings[c] we passed on to you,(AF) whether by word of mouth or by letter.

16 May our Lord Jesus Christ himself and God our Father,(AG) who loved us(AH) and by his grace gave us eternal encouragement and good hope, 17 encourage(AI) your hearts and strengthen(AJ) you in every good deed and word.

Footnotes

  1. 2 Thessalonians 2:3 Some manuscripts sin
  2. 2 Thessalonians 2:13 Some manuscripts because from the beginning God chose you
  3. 2 Thessalonians 2:15 Or traditions

The Command to Rebuild the Temple

(A)In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to (B)Zerubbabel the son of (C)Shealtiel, governor of Judah, and to (D)Joshua the son of (E)Jehozadak, the high priest: “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came (F)by the hand of Haggai the prophet, (G)“Is it a time for you yourselves to dwell in your paneled houses, while (H)this house lies in ruins? Now, therefore, thus says the Lord of hosts: (I)Consider your ways. (J)You have sown much, and harvested little. (K)You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who (L)earns wages does so to put them into a bag with holes.

“Thus says the Lord of hosts: (M)Consider your ways. Go up to the hills and bring wood and build the house, that (N)I may take pleasure in it and that (O)I may be glorified, says the Lord. (P)You looked for much, and behold, it came to little. And when you brought it home, (Q)I blew it away. Why? declares the Lord of hosts. Because of my house (R)that lies in ruins, while each of you busies himself with his own house. 10 Therefore (S)the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And (T)I have called for a drought on the land and the hills, on (U)the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and (V)on all their labors.”

The People Obey the Lord

12 (W)Then (X)Zerubbabel the son of Shealtiel, and (Y)Joshua the son of Jehozadak, the high priest, with all (Z)the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, (AA)“I am with you, declares the Lord.” 14 And (AB)the Lord stirred up the spirit of (AC)Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of (AD)Joshua the son of Jehozadak, the high priest, and the spirit of all (AE)the remnant of the people. And they came and (AF)worked on the house of the Lord of hosts, their God, 15 (AG)on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

The Coming Glory of the Temple

(AH)In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: “Speak now to (AI)Zerubbabel the son of Shealtiel, governor of Judah, and to (AJ)Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, (AK)‘Who is left among you who saw this house (AL)in its former glory? How do you see it now? (AM)Is it not as nothing in your eyes? Yet now (AN)be strong, O (AO)Zerubbabel, declares the Lord. (AP)Be strong, O (AQ)Joshua, son of Jehozadak, the high priest. (AR)Be strong, all you people of the land, declares the Lord. (AS)Work, for (AT)I am with you, declares the Lord of hosts, (AU)according to the covenant that I made with you when you came out of Egypt. (AV)My Spirit remains in your midst. (AW)Fear not. For thus says the Lord of hosts: (AX)Yet once more, in a little while, (AY)I will shake the heavens and the earth and the sea and the dry land. And I will shake all nations, so that the treasures of all nations shall come in, and (AZ)I will fill this house with glory, says the Lord of hosts. (BA)The silver is mine, and the gold is mine, declares the Lord of hosts. (BB)The latter glory of this house shall be greater than the former, says the Lord of hosts. And (BC)in this place I will give peace, declares the Lord of hosts.’”

A Call to Build the House of the Lord

In the second year of King Darius,(A) on the first day of the sixth month, the word of the Lord came through the prophet Haggai(B) to Zerubbabel(C) son of Shealtiel, governor(D) of Judah, and to Joshua(E) son of Jozadak,[a](F) the high priest:(G)

This is what the Lord Almighty(H) says: “These people(I) say, ‘The time has not yet come to rebuild the Lord’s house.(J)’”

Then the word of the Lord came through the prophet Haggai:(K) “Is it a time for you yourselves to be living in your paneled houses,(L) while this house remains a ruin?(M)

Now this is what the Lord Almighty says: “Give careful thought(N) to your ways. You have planted much, but harvested little.(O) You eat, but never have enough.(P) You drink, but never have your fill.(Q) You put on clothes, but are not warm. You earn wages,(R) only to put them in a purse with holes in it.”

This is what the Lord Almighty says: “Give careful thought(S) to your ways. Go up into the mountains and bring down timber(T) and build my house, so that I may take pleasure(U) in it and be honored,(V)” says the Lord. “You expected much, but see, it turned out to be little.(W) What you brought home, I blew(X) away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin,(Y) while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld(Z) their dew(AA) and the earth its crops.(AB) 11 I called for a drought(AC) on the fields and the mountains,(AD) on the grain, the new wine,(AE) the olive oil(AF) and everything else the ground produces, on people and livestock, and on all the labor of your hands.(AG)

12 Then Zerubbabel(AH) son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant(AI) of the people obeyed(AJ) the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared(AK) the Lord.

13 Then Haggai,(AL) the Lord’s messenger,(AM) gave this message of the Lord to the people: “I am with(AN) you,” declares the Lord. 14 So the Lord stirred up(AO) the spirit of Zerubbabel(AP) son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak,(AQ) the high priest, and the spirit of the whole remnant(AR) of the people. They came and began to work on the house of the Lord Almighty, their God, 15 on the twenty-fourth day of the sixth month.(AS)

The Promised Glory of the New House

In the second year of King Darius,(AT) on the twenty-first day of the seventh month,(AU) the word of the Lord came through the prophet Haggai:(AV) “Speak to Zerubbabel(AW) son of Shealtiel, governor of Judah, to Joshua son of Jozadak,[b](AX) the high priest, and to the remnant(AY) of the people. Ask them, ‘Who of you is left who saw this house(AZ) in its former glory? How does it look to you now? Does it not seem to you like nothing?(BA) But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong,(BB) Joshua son of Jozadak,(BC) the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with(BD) you,’ declares the Lord Almighty. ‘This is what I covenanted(BE) with you when you came out of Egypt.(BF) And my Spirit(BG) remains among you. Do not fear.’(BH)

“This is what the Lord Almighty says: ‘In a little while(BI) I will once more shake the heavens and the earth,(BJ) the sea and the dry land. I will shake all nations, and what is desired(BK) by all nations will come, and I will fill this house(BL) with glory,(BM)’ says the Lord Almighty. ‘The silver is mine and the gold(BN) is mine,’ declares the Lord Almighty. ‘The glory(BO) of this present house(BP) will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,(BQ)’ declares the Lord Almighty.”

Footnotes

  1. Haggai 1:1 Hebrew Jehozadak, a variant of Jozadak; also in verses 12 and 14
  2. Haggai 2:2 Hebrew Jehozadak, a variant of Jozadak; also in verse 4

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem (A)to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because (B)they were not united by faith with those who listened.[a] For we who have believed enter that rest, as he has said,

(C)“As I swore in my wrath,
‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: (D)“And God rested on the seventh day from all his works.” And again in this passage he said,

(E)“They shall not enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news (F)failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

(G)“Today, if you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God[b] would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also (H)rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so (I)that no one may fall by the same sort of disobedience. 12 For (J)the word of God is living and (K)active, (L)sharper than any (M)two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and (N)discerning the thoughts and intentions of the heart. 13 And (O)no creature is hidden from his sight, but all are (P)naked and exposed to the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 Some manuscripts it did not meet with faith in the hearers
  2. Hebrews 4:8 Greek he

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor