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Ezra 4
New American Standard Bible 1995
Ezra 4
New American Standard Bible 1995
Adversaries Hinder the Work
4 Now when (A)the enemies of Judah and Benjamin heard that (B)the people of the exile were building a temple to the Lord God of Israel, 2 they approached Zerubbabel and the heads of fathers’ households, and said to them, “Let us build with you, for we, like you, seek your God; (C)and we have been sacrificing to Him since the days of (D)Esarhaddon king of Assyria, who brought us up here.” 3 But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “(E)You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, (F)as King Cyrus, the king of Persia has commanded us.”
4 Then (G)the people of the land [a]discouraged the people of Judah, and frightened them from building, 5 and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 Now in the reign of [b](H)Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7 And in the days of [c]Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia; and the [d]text of the letter was written in Aramaic and translated (I)from Aramaic.
The Letter to King Artaxerxes
8 [e]Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows— 9 then wrote Rehum the commander and Shimshai the scribe and (J)the rest of their colleagues, the judges and (K)the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations which the great and honorable [f]Osnappar deported and settled in the city of Samaria, and in the rest of the region beyond the [g]River. (L)Now 11 this is the copy of the letter which they sent to him:
“To King Artaxerxes: Your servants, the men in the region beyond the River, and now 12 let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding (M)the rebellious and evil city and (N)are finishing the walls and repairing the foundations. 13 Now let it be known to the king, that if that city is rebuilt and the walls are finished, (O)they will not pay tribute, custom or toll, and it will damage the revenue of the kings. 14 Now because we [h]are in the service of the palace, and it is not fitting for us to see the king’s dishonor, therefore we have sent and informed the king, 15 so that a search may be made in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and damaging to kings and provinces, and that they have incited revolt within it in past days; therefore that city was laid waste. 16 We inform the king that if that city is rebuilt and the walls finished, as a result you will have no possession in the province beyond the River.”
The King Replies and Work Stops
17 Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: “Peace. And now 18 the document which you sent to us has been [i](P)translated and read before me. 19 A decree has been [j]issued by me, and a search has been made and it has been discovered that that city has risen up against the kings in past days, that rebellion and revolt have been perpetrated in it, 20 (Q)that mighty kings have [k]ruled over Jerusalem, governing all the provinces (R)beyond the River, and that (S)tribute, custom and toll were paid to them. 21 So, now issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me. 22 Beware of being negligent in carrying out this matter; why should damage increase to the detriment of the kings?”
23 Then as soon as the copy of King Artaxerxes’ document was read before Rehum and Shimshai the scribe and their colleagues, they went in haste to Jerusalem to the Jews and stopped them by force of arms.
24 Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.
Footnotes
- Ezra 4:4 Lit weakened the hands of
- Ezra 4:6 Or Xerxes; Heb Ahash-verosh
- Ezra 4:7 Heb Artah-shashta
- Ezra 4:7 Lit writing
- Ezra 4:8 Ch 4:8-6:18 is in Aram
- Ezra 4:10 I.e. probably Ashurbanipal
- Ezra 4:10 I.e. Euphrates River, and so throughout the ch
- Ezra 4:14 Lit eat the salt
- Ezra 4:18 Lit plainly read before
- Ezra 4:19 Lit put forth
- Ezra 4:20 Lit been
Ezra 4
New International Version
Ezra 4
New International Version
Opposition to the Rebuilding
4 When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, 2 they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)
3 But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)
4 Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) 5 They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
Later Opposition Under Xerxes and Artaxerxes
6 At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)
7 And in the days of Artaxerxes(H) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(I) language.[c][d]
8 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:
9 Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(J)—the judges, officials and administrators over the people from Persia, Uruk(K) and Babylon, the Elamites of Susa,(L) 10 and the other people whom the great and honorable Ashurbanipal(M) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(N)
11 (This is a copy of the letter they sent him.)
To King Artaxerxes,
From your servants in Trans-Euphrates:
12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(O)
13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(P) will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(Q) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(R) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.
17 The king sent this reply:
To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(S)
Greetings.
18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(T) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(U) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(V)
23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(W) they went immediately to the Jews in Jerusalem and compelled them by force to stop.
24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(X) king of Persia.
Proverbs 27:7-13
New American Standard Bible 1995
Proverbs 27:7-13
New American Standard Bible 1995
7 A sated [a]man [b]loathes honey,
But to a famished [c]man any bitter thing is sweet.
8 Like a (A)bird that wanders from her nest,
So is a man who (B)wanders from his [d]home.
9 (C)Oil and perfume make the heart glad,
So a [e]man’s counsel is sweet to his friend.
10 Do not forsake your own (D)friend or (E)your father’s friend,
And do not go to your brother’s house in the day of your calamity;
Better is a neighbor who is near than a brother far away.
11 (F)Be wise, my son, and make my heart glad,
That I may (G)reply to him who reproaches me.
12 A prudent man sees evil and hides himself,
The [f]naive proceed and pay the penalty.
13 (H)Take his garment when he becomes surety for a stranger;
And for an [g]adulterous woman hold him in pledge.
Footnotes
- Proverbs 27:7 Lit soul
- Proverbs 27:7 Lit tramples on
- Proverbs 27:7 Lit soul
- Proverbs 27:8 Lit place
- Proverbs 27:9 Lit soul’s
- Proverbs 27:12 Lit simple
- Proverbs 27:13 Lit strange
Proverbs 27:7-13
New International Version
Proverbs 27:7-13
New International Version
7 One who is full loathes honey from the comb,
but to the hungry even what is bitter tastes sweet.
8 Like a bird that flees its nest(A)
is anyone who flees from home.
9 Perfume(B) and incense bring joy to the heart,
and the pleasantness of a friend
springs from their heartfelt advice.
10 Do not forsake your friend or a friend of your family,
and do not go to your relative’s house when disaster(C) strikes you—
better a neighbor nearby than a relative far away.
11 Be wise, my son, and bring joy to my heart;(D)
then I can answer anyone who treats me with contempt.(E)
12 The prudent see danger and take refuge,
but the simple keep going and pay the penalty.(F)
13 Take the garment of one who puts up security for a stranger;
hold it in pledge if it is done for an outsider.(G)
Hebrews 2
New American Standard Bible 1995
Hebrews 2
New American Standard Bible 1995
Give Heed
2 For this reason we must pay much closer attention to [a]what we have heard, so that (A)we do not drift away from it. 2 For if the word (B)spoken through (C)angels proved [b]unalterable, and (D)every transgression and disobedience received a just [c](E)penalty, 3 (F)how will we escape if we neglect so great a (G)salvation? [d]After it was at the first (H)spoken through the Lord, it was (I)confirmed to us by those who heard, 4 God also testifying with them, both by (J)signs and wonders and by (K)various [e]miracles and by [f](L)gifts of the Holy Spirit (M)according to His own will.
Earth Subject to Man
5 For He did not subject to angels [g](N)the world to come, concerning which we are speaking. 6 But one has testified (O)somewhere, saying,
“(P)What is man, that You remember him?
Or the son of man, that You are concerned about him?
7 “(Q)You have made him [h]for a little while lower than the angels;
You have crowned him with glory and honor,
[i]And have appointed him over the works of Your hands;
8 (R)You have put all things in subjection under his feet.”
For in subjecting all things to him, He left nothing that is not subject to him. But now (S)we do not yet see all things subjected to him.
Jesus Briefly Humbled
9 But we do see Him who was (T)made [j]for a little while lower than the angels, namely, Jesus, (U)because of the suffering of death (V)crowned with glory and honor, so that (W)by the grace of God He might (X)taste death (Y)for everyone.
10 For (Z)it was fitting for Him, (AA)for whom are all things, and through whom are all things, in bringing many sons to glory, to (AB)perfect the [k](AC)author of their salvation through sufferings. 11 For both He who (AD)sanctifies and those who (AE)are [l]sanctified are all (AF)from one Father; for which reason He is not ashamed to call them (AG)brethren, 12 saying,
“(AH)I will proclaim Your name to My brethren,
In the midst of the congregation I will sing Your praise.”
13 And again,
“(AI)I will put My trust in Him.”
And again,
“(AJ)Behold, I and the children whom God has given Me.”
14 Therefore, since the children share in [m](AK)flesh and blood, (AL)He Himself likewise also partook of the same, that (AM)through death He might render powerless (AN)him who had the power of death, that is, the devil, 15 and might free those who through (AO)fear of death were subject to slavery all their lives. 16 For assuredly He does not [n]give help to angels, but He gives help to the [o]descendant of Abraham. 17 Therefore, He [p]had (AP)to be made like His brethren in all things, so that He might (AQ)become a merciful and faithful (AR)high priest in (AS)things pertaining to God, to (AT)make propitiation for the sins of the people. 18 For since He Himself was (AU)tempted in that which He has suffered, He is able to come to the aid of those who are tempted.
Footnotes
- Hebrews 2:1 Lit the things that have been heard
- Hebrews 2:2 Or steadfast
- Hebrews 2:2 Or recompense
- Hebrews 2:3 Lit Which was
- Hebrews 2:4 Or works of power
- Hebrews 2:4 Lit distributions
- Hebrews 2:5 Lit the inhabited earth
- Hebrews 2:7 Or ...him a little lower than...
- Hebrews 2:7 Two early mss do not contain And...hands
- Hebrews 2:9 Or a little lower
- Hebrews 2:10 Or leader
- Hebrews 2:11 Or being sanctified
- Hebrews 2:14 Lit blood and flesh
- Hebrews 2:16 Lit take hold of angels, but He takes hold of
- Hebrews 2:16 Lit seed
- Hebrews 2:17 Lit was obligated to be
Hebrews 2
New International Version
Hebrews 2
New International Version
Warning to Pay Attention
2 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) 2 For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) 3 how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) 4 God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)
Jesus Made Fully Human
5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone(K) has testified:
“What is mankind that you are mindful of them,
a son of man that you care for him?(L)
7 You made them a little[a] lower than the angels;
you crowned them with glory and honor
8 and put everything under their feet.”[b][c](M)
In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)
10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,
“I will declare your name to my brothers and sisters;
in the assembly I will sing your praises.”[h](V)
13 And again,
And again he says,
14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB)— 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)
Footnotes
- Hebrews 2:7 Or them for a little while
- Hebrews 2:8 Psalm 8:4-6
- Hebrews 2:8 Or 7 You made him a little lower than the angels;/ you crowned him with glory and honor/ 8 and put everything under his feet.”
- Hebrews 2:8 Or him
- Hebrews 2:8 Or him
- Hebrews 2:8 Or him
- Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
- Hebrews 2:12 Psalm 22:22
- Hebrews 2:13 Isaiah 8:17
- Hebrews 2:13 Isaiah 8:18
- Hebrews 2:17 Or like his brothers
New American Standard Bible 1995 (NASB1995) 
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