Add parallel Print Page Options

Restoration of the Temple

Chapter 43

The Lord’s Return.[a]Then the man brought me to the gate that faces the east, and there I beheld the glory of the God of Israel coming from the east. The sound of his coming was like the sound of a mighty torrent of waters, and the earth shone with his glory.

The vision I beheld was like the man I had seen when he had come to destroy the city, and like the vision I had seen by the River Chebar, and I fell prostrate.

As the glory of the Lord entered the temple by way of the east gate, the Spirit lifted me up and brought me to the inner court, and I beheld the glory of the Lord fill the temple.

While the man stood beside me, I heard someone speaking to me from the temple. He said to me: Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will dwell forever among the Israelites. Never again will the house of Israel defile my holy name, neither they nor their kings, by their whoring and by the corpses of their kings.

When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall separating me and them, they were defiling my holy name by the loathsome practices in which they engaged. Therefore, I will destroy them in my anger.[b] From now on, they must cease their harlotry and remove the corpses of their kings from my presence. Then I will dwell among them forever.

10 The Temple Law. As for you, son of man, describe this temple to the house of Israel, so that they will be truly ashamed of their iniquities. 11 And if they are ashamed of all that they have done, make known to them the design and arrangement of the temple, its exits and entrances, its shape, and all its ordinances. 12 This is the law of the temple: all the surrounding area on the top of the mountain shall be most holy. Such is the law of the temple.

13 Measurements of the Altar.[c]These were the dimensions of the altar in cubits of one cubit and a handbreadth. Its base was one cubit high and one cubit wide, with a rim of one span around its edge. This was the height of the altar. 14 From its base on the ground up to the lower ledge, it was two cubits high and one cubit wide, and from the lower ledge to the upper ledge, it was four cubits high and again one cubit wide.

15 The altar hearth was four cubits high, and from the hearth, four horns projected upward. 16 The hearth was a square, twelve cubits long by twelve cubits wide. 17 The upper ledge was also a square, fourteen cubits long by fourteen cubits wide, with a rim around it a half cubit wide and a surrounding base of one cubit. The steps of the altar face the east.

18 Then he said to me: Son of man, thus says the Lord God: These are the regulations for the altar when it has been erected for the offering of holocausts upon it and for the sprinkling of blood upon it. 19 You are to present a young bull as a sin offering to the Levitical priests of the family of Zadok who are authorized to draw near me in order to minister to me, says the Lord God.

20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the surrounding rim. Thus, you will purify it and make atonement for it. 21 Then take the bull designated for the sin offering and immolate it in the designated part of the temple area outside the sanctuary.

22 On the second day, you are to present an unblemished male goat as a sin offering, and the altar must be purified again, as was done with the bull. 23 When you have finished purifying it, choose an unblemished young bull and an unblemished ram from the flock. 24 After you present them before the Lord, the priests will throw salt on them and offer them to the Lord as burnt offerings.

25 For seven days you are to offer a male goat for a sin offering, as well as a young bull and an unblemished ram from the flock. 26 In this way, they will make atonement for the altar and cleanse it, and thereby consecrate it.

27 Once these days have been completed, from the eighth day onward the priests will offer your burnt offerings and your peace offerings on the altar. Then I will accept you, says the Lord.

Footnotes

  1. Ezekiel 43:1 The departure of the glory of God (Ezek 10:18-22; 11:22-25) had signified a break between God and his people, because idolatry was rife among them. Now God returns, because he has purified and renewed his people. A new worship begins. The Lord dwells among his own. This is the mystery of God’s dwelling among human beings, the God who becomes present in a sanctuary, even though he has no need of any place or any sign, and even though nothing can contain him, since heaven is his throne and the earth his footstool (see Isa 66:1; Acts 7:49). The whole universe is too little for God, but he nonetheless wills that there be a sign manifesting his presence.
  2. Ezekiel 43:8 Before the Exile, the royal palace abutted the temple.
  3. Ezekiel 43:13 This second part of chapters 40–48 is more complicated than the first. Into the continuation of the vision or, perhaps, into the description of a new episode in this vision of Ezekiel, the prophet and his successors have inserted texts that differ greatly from each other: prophetic predictions, documents on the status of persons (priests, Levites, the prince), and liturgical details or rubrics.
    This last part of the Book of Ezekiel pays a great deal of attention to the office of priesthood. But alongside such passages are others containing quite contrary ideas; these doubtless reflect the discussions and conflicts which arose, beginning with the Exile, concerning the role of the priests.
    Two series of passages reflecting opposed tendencies can also be seen in what is said about the office and place of the prince. Note that the text no longer speaks of a king but only of a prince.

43 Afterward the man [an angel] brought me to the gate, the gate that faces east.

And behold, the glory of the God of Israel came from the east and His voice was like the sound of many waters, and the earth shone with His glory.(A)

And the vision which I saw was like the vision I had seen when I came to foretell the destruction of the city and like the vision I had seen beside the river Chebar [near Babylon]; and I fell on my face.(B)

And the glory of the Lord entered the temple by the gate facing east.

Then the Spirit caught me up and brought me into the inner court, and behold, the glory of the Lord filled the temple.

And I heard One speaking to me out of the temple, and a Man stood by me.

And He [the Lord] said to me, Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever; and My holy name the house of Israel shall no more profane, neither they nor their kings, by their [idolatrous] harlotry, nor by the dead bodies and monuments of their kings,

Nor by setting their threshold by My thresholds and their doorposts by My doorposts, with a mere wall between Me and them. They have profaned My holy name by their abominations which they have committed; therefore I have consumed them in My anger.

Now let them put away their [idolatrous] harlotry and the dead bodies and monuments of their kings far from Me, and I will dwell in their midst forever.

10 Son of man, show the temple by your description of it to the house of Israel, that they may be ashamed of their iniquities; and let them measure accurately its appearance and plan.

11 And if they are ashamed of all that they have done, make known to them the form of the temple and the arrangement of it—its exits and its entrances and the whole form of it—all its ordinances and all its forms and all its laws. And write it down in their sight so that they may keep the whole form of it and all the ordinances of it and do them.

12 This is the law of the house [of the Lord]: The whole area round about on the top of the mountain [a][Mount Moriah] shall be most holy, separated, and set apart. Behold, this is the law of the house [of the Lord].

13 And these are the measurements of the altar [of burnt offering] in cubits. The cubit is a royal cubit [the length of a forearm and a palm of the hand]; the bottom or gutter shall be a cubit deep and a cubit wide, with a rim or lip round about it of a span’s breadth. And this shall be the height of the altar:

14 From the bottom or gutter on the ground to the lower ledge or brim shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth one cubit.

15 And the altar hearth shall be four cubits high, and from the altar hearth reaching upward there shall be four horns one cubit high.

16 And the altar hearth shall be square—twelve cubits long, twelve broad, square in its four sides.

17 And the ledge shall be fourteen cubits long and fourteen cubits broad on its four sides, and the border about it shall be half a cubit; and its bottom or gutter shall be a cubit deep and wide, and its ascent [not steps] shall face the east.(C)

18 And [the Lord] said to me, Son of man, thus says the Lord God: These are the regulations for the use of the altar in the day that it is erected, upon which to offer burnt offerings and to sprinkle blood against it:

19 You shall give to the priests, the Levites who are of the offspring of Zadok, who are near to Me to minister to Me, says the Lord God, a young bull for a sin offering.

20 And you shall take of its blood and put it on the four horns of [the altar of burnt offering] and on the four corners of the ledge and on the rim or border round about. Thus shall you cleanse and make atonement for [the altar].

21 You shall also take the bullock of the sin offering, and it shall be burned in the appointed place of the temple, outside the sacred enclosure.(D)

22 And on the second day you shall offer a male goat without blemish for a sin offering. Thus the altar shall be cleansed, as it was cleansed with the bullock.

23 When you have finished cleansing it, you shall offer a young bull without blemish and a ram out of the flock without blemish.

24 And you shall bring them near before the Lord, and the priests shall cast salt upon them and they shall offer them up for a burnt offering to the Lord.

25 Seven days you shall prepare every day a goat for a sin offering; also a young bull and a ram out of the flock, without blemish, shall be prepared.

26 For seven days shall they make atonement for the altar and purify it; so the priests shall consecrate, separate, and set it apart to receive offerings.(E)

27 And when these days have been accomplished, on the eighth day and from then on, the priests shall offer your burnt offerings upon the altar and your peace offerings; and I will accept you, says the Lord God.(F)

Footnotes

  1. Ezekiel 43:12 Moriah is identified in Gen. 22:2 as the region where Abraham prepared to sacrifice Isaac, and is identified in II Chron. 3:1 as the site of the temple built by Solomon.