39 “Son of man, prophesy against Gog(A) and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of[a] Meshek(B) and Tubal.(C) I will turn you around and drag you along. I will bring you from the far north(D) and send you against the mountains of Israel.(E) Then I will strike your bow(F) from your left hand and make your arrows(G) drop from your right hand. On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds(H) and to the wild animals.(I) You will fall in the open field, for I have spoken, declares the Sovereign Lord.(J) I will send fire(K) on Magog(L) and on those who live in safety in the coastlands,(M) and they will know(N) that I am the Lord.

“‘I will make known my holy name among my people Israel. I will no longer let my holy name be profaned,(O) and the nations will know(P) that I the Lord am the Holy One in Israel.(Q) It is coming! It will surely take place, declares the Sovereign Lord. This is the day(R) I have spoken of.

“‘Then those who live in the towns of Israel will go out and use the weapons for fuel and burn them up—the small and large shields, the bows and arrows,(S) the war clubs and spears. For seven years they will use them for fuel.(T) 10 They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel. And they will plunder(U) those who plundered them and loot those who looted them, declares the Sovereign Lord.(V)

11 “‘On that day I will give Gog a burial place in Israel, in the valley of those who travel east of the Sea. It will block the way of travelers, because Gog and all his hordes will be buried(W) there. So it will be called the Valley of Hamon Gog.[b](X)

12 “‘For seven months the Israelites will be burying them in order to cleanse the land.(Y) 13 All the people of the land will bury them, and the day I display my glory(Z) will be a memorable day for them, declares the Sovereign Lord. 14 People will be continually employed in cleansing the land. They will spread out across the land and, along with others, they will bury any bodies that are lying on the ground.

“‘After the seven months they will carry out a more detailed search. 15 As they go through the land, anyone who sees a human bone will leave a marker beside it until the gravediggers bury it in the Valley of Hamon Gog, 16 near a town called Hamonah.[c] And so they will cleanse the land.’

17 “Son of man, this is what the Sovereign Lord says: Call out to every kind of bird(AA) and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood.(AB) 18 You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls—all of them fattened animals from Bashan.(AC) 19 At the sacrifice(AD) I am preparing for you, you will eat fat till you are glutted and drink blood till you are drunk. 20 At my table you will eat your fill of horses and riders, mighty men and soldiers of every kind,’ declares the Sovereign Lord.(AE)

21 “I will display my glory among the nations, and all the nations will see the punishment I inflict and the hand I lay on them.(AF) 22 From that day forward the people of Israel will know that I am the Lord their God. 23 And the nations will know that the people of Israel went into exile for their sin, because they were unfaithful to me. So I hid my face from them and handed them over to their enemies, and they all fell by the sword.(AG) 24 I dealt with them according to their uncleanness and their offenses, and I hid my face from them.(AH)

25 “Therefore this is what the Sovereign Lord says: I will now restore the fortunes of Jacob[d](AI) and will have compassion(AJ) on all the people of Israel, and I will be zealous for my holy name.(AK) 26 They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety(AL) in their land with no one to make them afraid.(AM) 27 When I have brought them back from the nations and have gathered them from the countries of their enemies, I will be proved holy through them in the sight of many nations.(AN) 28 Then they will know that I am the Lord their God, for though I sent them into exile among the nations, I will gather them(AO) to their own land, not leaving any behind.(AP) 29 I will no longer hide my face(AQ) from them, for I will pour out my Spirit(AR) on the people of Israel, declares the Sovereign Lord.(AS)

The Temple Area Restored

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city(AT)—on that very day the hand of the Lord was on me(AU) and he took me there. In visions(AV) of God he took me to the land of Israel and set me on a very high mountain,(AW) on whose south side were some buildings that looked like a city. He took me there, and I saw a man whose appearance was like bronze;(AX) he was standing in the gateway with a linen cord and a measuring rod(AY) in his hand. The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you,(AZ) for that is why you have been brought here. Tell(BA) the people of Israel everything you see.(BB)

The East Gate to the Outer Court

I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[e] each of which was a cubit and a handbreadth. He measured(BC) the wall; it was one measuring rod thick and one rod high.

Then he went to the east gate.(BD) He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves(BE) for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[f] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

Then he measured the portico of the gateway; it[g] was eight cubits[h] deep and its jambs were two cubits[i] thick. The portico of the gateway faced the temple.

10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[j] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[k] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits.[l] The measurement was up to the portico[m] facing the courtyard.[n](BF) 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[o] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.(BG)

The Outer Court

17 Then he brought me into the outer court.(BH) There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms(BI) along the pavement.(BJ) 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court;(BK) it was a hundred cubits[p](BL) on the east side as well as on the north.

The North Gate

20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves(BM)—three on each side—its projecting walls and its portico(BN) had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico(BO) and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.(BP) 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.(BQ)

The South Gate

24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements(BR) as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide.(BS) 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side.(BT) 27 The inner court(BU) also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.(BV)

Footnotes

  1. Ezekiel 39:1 Or Gog, prince of Rosh,
  2. Ezekiel 39:11 Hamon Gog means hordes of Gog.
  3. Ezekiel 39:16 Hamonah means horde.
  4. Ezekiel 39:25 Or now bring Jacob back from captivity
  5. Ezekiel 40:5 That is, about 11 feet or about 3.2 meters; also in verse 12. The long cubit of about 21 inches or about 53 centimeters is the basic unit of measurement of length throughout chapters 40–48.
  6. Ezekiel 40:7 That is, about 8 3/4 feet or about 2.7 meters; also in verse 48
  7. Ezekiel 40:9 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts gateway facing the temple; it was one rod deep. Then he measured the portico of the gateway; it
  8. Ezekiel 40:9 That is, about 14 feet or about 4.2 meters
  9. Ezekiel 40:9 That is, about 3 1/2 feet or about 1 meter
  10. Ezekiel 40:11 That is, about 18 feet wide and 23 feet long or about 5.3 meters wide and 6.9 meters long
  11. Ezekiel 40:13 That is, about 44 feet or about 13 meters; also in verses 21, 25, 29, 30, 33 and 36
  12. Ezekiel 40:14 That is, about 105 feet or about 32 meters
  13. Ezekiel 40:14 Septuagint; Hebrew projecting wall
  14. Ezekiel 40:14 The meaning of the Hebrew for this verse is uncertain.
  15. Ezekiel 40:15 That is, about 88 feet or about 27 meters; also in verses 21, 25, 29, 33 and 36
  16. Ezekiel 40:19 That is, about 175 feet or about 53 meters; also in verses 23, 27 and 47

39 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.

Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.

Thou shalt fall upon the open field: for I have spoken it, saith the Lord God.

And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the Lord.

So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the Lord, the Holy One in Israel.

Behold, it is come, and it is done, saith the Lord God; this is the day whereof I have spoken.

And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:

10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God.

11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.

12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.

13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord God.

14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.

15 And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.

16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.

17 And, thou son of man, thus saith the Lord God; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.

18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.

19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.

20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord God.

21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.

22 So the house of Israel shall know that I am the Lord their God from that day and forward.

23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.

25 Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

27 When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;

28 Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.

29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord God.

40 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.

In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

He measured also the porch of the gate within, one reed.

Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

14 He made also posts of threescore cubits, even unto the post of the court round about the gate.

15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.

16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.

17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.

19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(A) and I will show you my faith(B) by my deeds.(C) 19 You believe that there is one God.(D) Good! Even the demons believe that(E)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(F) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(G) 22 You see that his faith and his actions were working together,(H) and his faith was made complete by what he did.(I) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b](J) and he was called God’s friend.(K) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(L) 26 As the body without the spirit is dead, so faith without deeds is dead.(M)

Taming the Tongue

Not many of you should become teachers,(N) my fellow believers, because you know that we who teach will be judged(O) more strictly.(P) We all stumble(Q) in many ways. Anyone who is never at fault in what they say(R) is perfect,(S) able to keep their whole body in check.(T)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(U) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(V) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(W) a world of evil among the parts of the body. It corrupts the whole body,(X) sets the whole course of one’s life on fire, and is itself set on fire by hell.(Y)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(Z)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(AA) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(AB) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(AC) by their good life, by deeds(AD) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(AE) in your hearts, do not boast about it or deny the truth.(AF) 15 Such “wisdom” does not come down from heaven(AG) but is earthly, unspiritual, demonic.(AH) 16 For where you have envy and selfish ambition,(AI) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(AJ) is first of all pure; then peace-loving,(AK) considerate, submissive, full of mercy(AL) and good fruit, impartial and sincere.(AM) 18 Peacemakers(AN) who sow in peace reap a harvest of righteousness.(AO)

Footnotes

  1. James 2:20 Some early manuscripts dead
  2. James 2:23 Gen. 15:6

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

Psalm 118

Give thanks to the Lord,(A) for he is good;(B)
    his love endures forever.(C)

Let Israel say:(D)
    “His love endures forever.”(E)
Let the house of Aaron say:(F)
    “His love endures forever.”
Let those who fear the Lord(G) say:
    “His love endures forever.”

When hard pressed,(H) I cried to the Lord;
    he brought me into a spacious place.(I)
The Lord is with me;(J) I will not be afraid.
    What can mere mortals do to me?(K)
The Lord is with me; he is my helper.(L)
    I look in triumph on my enemies.(M)

It is better to take refuge in the Lord(N)
    than to trust in humans.(O)
It is better to take refuge in the Lord
    than to trust in princes.(P)
10 All the nations surrounded me,
    but in the name of the Lord I cut them down.(Q)
11 They surrounded me(R) on every side,(S)
    but in the name of the Lord I cut them down.
12 They swarmed around me like bees,(T)
    but they were consumed as quickly as burning thorns;(U)
    in the name of the Lord I cut them down.(V)
13 I was pushed back and about to fall,
    but the Lord helped me.(W)
14 The Lord is my strength(X) and my defense[a];
    he has become my salvation.(Y)

15 Shouts of joy(Z) and victory
    resound in the tents of the righteous:
“The Lord’s right hand(AA) has done mighty things!(AB)
16     The Lord’s right hand is lifted high;
    the Lord’s right hand has done mighty things!”
17 I will not die(AC) but live,
    and will proclaim(AD) what the Lord has done.
18 The Lord has chastened(AE) me severely,
    but he has not given me over to death.(AF)

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Footnotes

  1. Psalm 118:14 Or song

118 O give thanks unto the Lord; for he is good: because his mercy endureth for ever.

Let Israel now say, that his mercy endureth for ever.

Let the house of Aaron now say, that his mercy endureth for ever.

Let them now that fear the Lord say, that his mercy endureth for ever.

I called upon the Lord in distress: the Lord answered me, and set me in a large place.

The Lord is on my side; I will not fear: what can man do unto me?

The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me.

It is better to trust in the Lord than to put confidence in man.

It is better to trust in the Lord than to put confidence in princes.

10 All nations compassed me about: but in the name of the Lord will I destroy them.

11 They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.

12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.

13 Thou hast thrust sore at me that I might fall: but the Lord helped me.

14 The Lord is my strength and song, and is become my salvation.

15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the Lord doeth valiantly.

16 The right hand of the Lord is exalted: the right hand of the Lord doeth valiantly.

17 I shall not die, but live, and declare the works of the Lord.

18 The Lord hath chastened me sore: but he hath not given me over unto death.

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When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

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For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

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