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14 You were a cherub;[a]
    I placed you on the holy mountain of God;
    you walked among the stones of fire.(A)

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Footnotes

  1. 28.14 Gk: Heb adds anointed guardian

12 How you are fallen from heaven,
    O Morning Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!(A)
13 You said to yourself,
    “I will ascend to heaven;
I will raise my throne
    above the stars of God;
I will sit on the mount of assembly
    on the heights of Zaphon;[a](B)
14 I will ascend to the tops of the clouds;
    I will make myself like the Most High.”(C)
15 But you are brought down to Sheol,
    to the depths of the Pit.(D)

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Footnotes

  1. 14.13 Or assembly in the far north

26 With it you shall anoint the tent of meeting and the ark of the covenant(A)

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13 You were in Eden, the garden of God;
    every precious stone was your covering,
carnelian, chrysolite, and moonstone,
    beryl, onyx, and jasper,
sapphire,[a] turquoise, and emerald;
    and worked in gold were your settings
    and your engravings.[b]
On the day that you were created
    they were prepared.(A)

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Footnotes

  1. 28.13 Or lapis lazuli
  2. 28.13 Meaning of Heb uncertain

40 For on my holy mountain, the mountain height of Israel, says the Lord God, there all the house of Israel, all of them, shall serve me in the land; there I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred things.(A)

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Then you shall take the anointing oil and anoint the tabernacle and all that is in it and consecrate it and all its furniture, so that it shall become holy.(A)

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17 “Then you shall make a cover of pure gold; two cubits and a half shall be its length and a cubit and a half its width.(A) 18 You shall make two cherubim of gold; you shall make them of hammered work at the two ends of the cover. 19 Make one cherub at one end and one cherub at the other; of one piece with the cover you shall make the cherubim at its two ends. 20 The cherubim shall spread out their wings above, overshadowing the cover with their wings. They shall face one to another; the faces of the cherubim shall be turned toward the cover.(B)

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16 But this is why I have let you live: to show you my power and to make my name resound through all the earth.(A)

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16 “Alas, alas, the great city,
    clothed in fine linen,
        in purple and scarlet,
    adorned with gold,
        with jewels, and with pearls!(A)

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do not lift up your horn on high
    or speak with insolent neck.”(A)

For not from the east or from the west
    and not from the wilderness comes lifting up,(B)
but it is God who executes judgment,
    putting down one and lifting up another.(C)

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17 And this was how I saw the horses in my vision: the riders wore breastplates the color of fire and of sapphire[a] and of sulfur; the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths.(A)

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Footnotes

  1. 9.17 Gk hyacinth

He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God.(A)

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18 As for you, O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty.(A) 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade.(B) 20 But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him.(C) 21 He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals and sets over it whomever he will.(D) 22 And you, Belshazzar his son, have not humbled your heart, even though you knew all this!(E) 23 You have exalted yourself against the Lord of heaven! The vessels of his temple have been brought in before you, and you and your lords, your wives, and your concubines have been drinking wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose power is your very breath and to whom belong all your ways, you have not honored.(F)

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35 All the inhabitants of the earth are accounted as nothing,
    and he does what he wills with the host of heaven
    and the inhabitants of the earth.
There is no one who can stay his hand
    or say to him, “What have you done?”(A)

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37 You, O king, the king of kings—to whom the God of heaven has given the kingdom, the power, the might, and the glory,(A) 38 into whose hand he has given human beings wherever they live, the wild animals of the field, and the birds of the air and whom he has established as ruler over them all—you are the head of gold.(B)

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16 In the abundance of your trade
    you were filled with violence, and you sinned,
so I cast you as a profane thing from the mountain of God,
    and I drove you out, O guardian cherub,
    from among the stones of fire.(A)
17 Your heart was proud because of your beauty;
    you corrupted your wisdom for the sake of your splendor.
I cast you to the ground;
    I exposed you before kings,
    to feast their eyes on you.(B)

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Mortal, say to the prince of Tyre: Thus says the Lord God:

Because your heart is proud
    and you have said, “I am a god;
I sit in the seat of the gods,
    in the heart of the seas,”
yet you are but a mortal and no god,
    though you compare your mind
    with the mind of a god.(A)

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26 “Have you not heard
    that I determined it long ago?
I planned from days of old
    what now I bring to pass,
that you should make fortified cities
    crash into heaps of ruins,(A)
27 while their inhabitants, shorn of strength,
    are dismayed and confounded;
they have become like plants of the field
    and like tender grass,
like grass on the housetops
    that is scorched before the east wind.[a](B)

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Footnotes

  1. 37.27 Q ms: MT and a field before standing grain

15 Shall the ax vaunt itself over the one who wields it
    or the saw magnify itself against the one who handles it?
As if a rod should raise the one who lifts it up,
    or as if a staff should lift the one who is not wood!(A)

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Against a godless nation I send him,
    and against the people of my wrath I command him,
to take spoil and seize plunder,
    and to tread them down like the mire of the streets.(A)

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51 He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation,

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