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Exodus 35
New International Version
Exodus 35
New International Version
Sabbath Regulations
35 Moses assembled the whole Israelite community and said to them, “These are the things the Lord has commanded(A) you to do: 2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath(B) rest to the Lord. Whoever does any work on it is to be put to death.(C) 3 Do not light a fire in any of your dwellings on the Sabbath day.(D)”
Materials for the Tabernacle(E)(F)
4 Moses said to the whole Israelite community, “This is what the Lord has commanded: 5 From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather[a]; acacia wood; 8 olive oil(G) for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the Lord has commanded:(H) 11 the tabernacle(I) with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark(J) with its poles and the atonement cover and the curtain(K) that shields it; 13 the table(L) with its poles and all its articles and the bread of the Presence; 14 the lampstand(M) that is for light with its accessories, lamps and oil for the light; 15 the altar(N) of incense with its poles, the anointing oil(O) and the fragrant incense;(P) the curtain for the doorway at the entrance to the tabernacle;(Q) 16 the altar(R) of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin(S) with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard;(T) 18 the tent pegs(U) for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments(V) for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn(W) or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman(X) spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders(Y) brought onyx stones and other gems(Z) to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense.(AA) 29 All the Israelite men and women who were willing(AB) brought to the Lord freewill offerings(AC) for all the work the Lord through Moses had commanded them to do.
Bezalel and Oholiab(AD)
30 Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills(AE)— 32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab(AF) son of Ahisamak, of the tribe of Dan, the ability to teach(AG) others. 35 He has filled them with skill to do all kinds of work(AH) as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.
Footnotes
- Exodus 35:7 Possibly the hides of large aquatic mammals; also in verse 23
Proverbs 11
New International Version
Proverbs 11
New International Version
3 The integrity of the upright guides them,
but the unfaithful are destroyed by their duplicity.(E)
5 The righteousness of the blameless makes their paths straight,(I)
but the wicked are brought down by their own wickedness.(J)
6 The righteousness of the upright delivers them,
but the unfaithful are trapped by evil desires.(K)
8 The righteous person is rescued from trouble,
and it falls on the wicked instead.(N)
9 With their mouths the godless destroy their neighbors,
but through knowledge the righteous escape.(O)
10 When the righteous prosper, the city rejoices;(P)
when the wicked perish, there are shouts of joy.(Q)
11 Through the blessing of the upright a city is exalted,(R)
but by the mouth of the wicked it is destroyed.(S)
12 Whoever derides their neighbor has no sense,(T)
but the one who has understanding holds their tongue.(U)
15 Whoever puts up security(Z) for a stranger will surely suffer,
but whoever refuses to shake hands in pledge is safe.(AA)
16 A kindhearted woman gains honor,(AB)
but ruthless men gain only wealth.
17 Those who are kind benefit themselves,
but the cruel bring ruin on themselves.
18 A wicked person earns deceptive wages,
but the one who sows righteousness reaps a sure reward.(AC)
20 The Lord detests those whose hearts are perverse,(AF)
but he delights(AG) in those whose ways are blameless.(AH)
21 Be sure of this: The wicked will not go unpunished,
but those who are righteous will go free.(AI)
22 Like a gold ring in a pig’s snout
is a beautiful woman who shows no discretion.
23 The desire of the righteous ends only in good,
but the hope of the wicked only in wrath.
24 One person gives freely, yet gains even more;
another withholds unduly, but comes to poverty.
26 People curse the one who hoards grain,
but they pray God’s blessing on the one who is willing to sell.
27 Whoever seeks good finds favor,
but evil comes to one who searches for it.(AL)
28 Those who trust in their riches will fall,(AM)
but the righteous will thrive like a green leaf.(AN)
29 Whoever brings ruin on their family will inherit only wind,
and the fool will be servant to the wise.(AO)
30 The fruit of the righteous is a tree of life,(AP)
and the one who is wise saves lives.
31 If the righteous receive their due(AQ) on earth,
how much more the ungodly and the sinner!
Footnotes
- Proverbs 11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from
Psalm 83
New International Version
Psalm 83
New International Version
Psalm 83[a]
A song. A psalm of Asaph.
1 O God, do not remain silent;(A)
do not turn a deaf ear,
do not stand aloof, O God.
2 See how your enemies growl,(B)
how your foes rear their heads.(C)
3 With cunning they conspire(D) against your people;
they plot against those you cherish.(E)
4 “Come,” they say, “let us destroy(F) them as a nation,(G)
so that Israel’s name is remembered(H) no more.”
5 With one mind they plot together;(I)
they form an alliance against you—
6 the tents of Edom(J) and the Ishmaelites,
of Moab(K) and the Hagrites,(L)
7 Byblos,(M) Ammon(N) and Amalek,(O)
Philistia,(P) with the people of Tyre.(Q)
8 Even Assyria(R) has joined them
to reinforce Lot’s descendants.[b](S)
9 Do to them as you did to Midian,(T)
as you did to Sisera(U) and Jabin(V) at the river Kishon,(W)
10 who perished at Endor(X)
and became like dung(Y) on the ground.
11 Make their nobles like Oreb and Zeeb,(Z)
all their princes like Zebah and Zalmunna,(AA)
12 who said, “Let us take possession(AB)
of the pasturelands of God.”
Footnotes
- Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
- Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
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