Exodus 15
New Catholic Bible
Chapter 15
The Song of Moses and Miriam.[a] 1 Moses and the children of Israel therefore sang this song to the Lord:
“I will sing in honor of the Lord, for he is gloriously triumphant,
horse and horseman he has cast into the sea.
2 My strength and my song is the Lord,
for he has saved me.
He is my God, and I wish to praise him,
the God of my father, and I wish to exalt him.
3 “The Lord is a warrior,
Lord is his name.
4 He has cast Pharaoh’s chariots and his army into the sea.
His choice troops were drowned in the Red Sea.
5 The depths covered them
and they sank like a stone.
6 “Your right hand, O Lord, is glorious in its power.
Your right hand, O Lord, has destroyed the enemy.
7 With the greatness of your majesty you have overthrown those who rose up against you.
You sent forth your anger and it devoured them like straw.
8 At the breath of your nostrils, the waters piled up.
The flood waters piled up and stood like a mound;
the deep waters congealed in the midst of the sea.
9 “The enemy had said, ‘I will pursue and overtake them.
I will divide the spoil, and my passion will be satisfied on them.
I will draw my sword, and my hand will destroy them.’
10 You blew your wind, and the sea covered them.
Like lead they sank in the mighty waters.
11 “Who is like you among the gods, O Lord?
Who is like you, majestic in holiness,
awesome in praise, doing wonders?
12 You extended your right hand
and the earth swallowed them.
13 “In your mercy you guided the people you had redeemed.
You guided them with strength to your holy dwelling.
14 The people will hear and be afraid.
Anguish will seize the inhabitants of Philistia.
15 The leaders of Edom tremble,
the mighty ones of Moab are gripped with fear,
all the inhabitants of Canaan melt away.
16 Fear and terror fall upon them.
The greatness of your arm makes them still as stone,
until your people have passed over, O Lord,
until your people whom you have acquired have passed over.
17 You will bring them in and plant them
on the mountain of your inheritance,
in the place that you have prepared for your dwelling, O Lord,
the sanctuary that your own hands have founded.
18 The Lord reigns forever and ever.”
19 When the horses of Pharaoh, his chariots, and his horsemen went into the sea, the Lord brought the waters of the sea back upon them, while the children of Israel walked through the midst of the sea on dry ground. 20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the other women came out after her playing their tambourines and dancing. 21 Miriam led them in the refrain:
“Sing to the Lord for he is wondrously triumphant;
horse and horsemen he has cast into the sea.”
The Journey through the Wilderness[b]
22 The Waters of Marah and Elim. Moses led the children of Israel away from the Red Sea, and they traveled toward the Desert of Shur. They walked three days into the desert and they did not find water. 23 They arrived at Marah, but they could not drink the waters of Marah for they were bitter. That is why the place was called Marah.[c] 24 So the people murmured against Moses, saying, “What will we drink?” 25 He called upon the Lord, who showed him a tree. When he cast it into the water, it became sweet.
The Lord made a statute and an ordinance for them there and put them to the test. 26 He said, “If you listen to the voice of the Lord, your God, and you do what is right in his sight, if you listen to his ordinances and observe all of his laws, I will not bring upon you any of the diseases that I brought upon the Egyptians, for I am the Lord, who heals you.”
27 Then they arrived at Elim where there were twelve springs of water and seventy palm trees. Here they camped near the waters.
Footnotes
- Exodus 15:1 Although this hymn is here put into the mouth of the leader, it shows the extent to which the biblical poets were determined to magnify the wonders that accompanied the crossing of the Red Sea (see Ps 106:9; Wis 19:6-9). The refrain attributed to Miriam, Moses’ sister (Ex 15:21), may be regarded as the seed out of which the poem grew; it was later expanded (vv. 4-5, 8) and subsequently completed, for the song also in fact extols the journey to the Promised Land (vv. 13-16) and the building of the Temple (v. 17), both of which were other signs of God’s merciful presence in the midst of his people.
- Exodus 15:22 The Hebrews journey through a desolate and hostile land that puts them in a sullen mood. God does not cease to multiply benefits in their favor. They thus represent the Church, the New People of God, who pursues her terrestrial march sustained by the Lord despite the failings of his children. It is in this long passage that the unity of Israel is forged and that it acquires its fundamental religious conceptions.
- Exodus 15:23 The Hebrew word mar means “bitter,” “bitterness” (see Ru 1:20).
Exodus 15
New American Bible (Revised Edition)
Chapter 15
1 Then Moses and the Israelites sang(A) this song to the Lord:[a]
I will sing to the Lord, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
2 My strength and my refuge is the Lord,
and he has become my savior.(B)
This is my God, I praise him;
the God of my father, I extol him.
3 The Lord is a warrior,
Lord is his name!
4 Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were drowned in the Red Sea.[b]
5 The flood waters covered them,
they sank into the depths like a stone.(C)
6 Your right hand, O Lord, magnificent in power,
your right hand, O Lord, shattered the enemy.
7 In your great majesty you overthrew your adversaries;
you loosed your wrath to consume them like stubble.
8 At the blast of your nostrils the waters piled up,
the flowing waters stood like a mound,
the flood waters foamed in the midst of the sea.
9 The enemy boasted, “I will pursue and overtake them;
I will divide the spoils and have my fill of them;
I will draw my sword; my hand will despoil them!”
10 When you blew with your breath, the sea covered them;
like lead they sank in the mighty waters.
11 Who is like you among the gods, O Lord?
Who is like you, magnificent among the holy ones?
Awe-inspiring in deeds of renown, worker of wonders,
12 when you stretched out your right hand, the earth swallowed them!
13 In your love[c] you led the people you redeemed;
in your strength you guided them to your holy dwelling.
14 The peoples heard and quaked;
anguish gripped the dwellers in Philistia.
15 Then were the chieftains of Edom dismayed,
the nobles of Moab seized by trembling;
All the inhabitants of Canaan melted away;
16 (D)terror and dread fell upon them.
By the might of your arm they became silent like stone,
while your people, Lord, passed over,
while the people whom you created passed over.[d]
17 You brought them in, you planted them
on the mountain that is your own—
The place you made the base of your throne, Lord,
the sanctuary, Lord, your hands established.
18 May the Lord reign forever and ever!
19 When Pharaoh’s horses and chariots and horsemen entered the sea, the Lord made the waters of the sea flow back upon them, though the Israelites walked on dry land through the midst of the sea.(E) 20 Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand, while all the women went out after her with tambourines, dancing; 21 and she responded[e] to them:
Sing to the Lord, for he is gloriously triumphant;
horse and chariot he has cast into the sea.(F)
V. The Journey in the Wilderness to Sinai
At Marah and Elim. 22 (G)Then Moses led Israel forward from the Red Sea,[f] and they marched out to the wilderness of Shur. After traveling for three days through the wilderness without finding water, 23 they arrived at Marah, where they could not drink its water, because it was too bitter. Hence this place was called Marah. 24 As the people grumbled against Moses, saying, “What are we to drink?” 25 he cried out to the Lord, who pointed out to him a piece of wood. When he threw it into the water, the water became fresh.(H)
It was here that God, in making statutes and ordinances for them, put them to the test. 26 He said: If you listen closely to the voice of the Lord, your God, and do what is right in his eyes: if you heed his commandments and keep all his statutes, I will not afflict you with any of the diseases with which I afflicted the Egyptians;(I) for I, the Lord, am your healer.
27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there near the water.(J)
Footnotes
- 15:1–21
This poem, regarded by many scholars as one of the oldest compositions in the Bible, was once an independent work. It has been inserted at this important juncture in the large narrative of Exodus to celebrate God’s saving power, having miraculously delivered the people from their enemies, and ultimately leading them to the promised land.
Although the victory it describes over the Egyptians at the sea bears a superficial resemblance in v. 8 to the preceding depiction of the water standing like a wall (14:22), the poem (as opposed to the following prose verse, v. 19) suggests a different version of the victory at sea than that found in chap. 14. There is no splitting of the sea in an act reminiscent of the Lord’s combat at creation with the sea monsters Rahab and Leviathan (Jb 9:13; 26:12; Ps 74:13–14; 89:11; Is 51:9–10); nor is there mention of an east wind driving the waters back so that the Israelites can cross. In this version it is by means of a storm at sea, caused by a ferocious blast from his nostrils, that the Lord achieves a decisive victory against Pharaoh and his army (vv. 1–12). The second half of the poem (vv. 13–18) describes God’s guidance into the promised land.
- 15:4 Red Sea: the traditional translation of the Hebrew yam suph, which actually means “Sea of Reeds” or “reedy sea.” The location is uncertain, though in view of the route taken by the Israelites from Egypt to Sinai, it could not have been the Red Sea, which is too far south. It was probably a smaller body of water south of the Gulf of Suez. The term occurs also in Exodus at 10:19; 13:18; and 23:31.
- 15:13 Love: the very important Hebrew term hesed carries a variety of nuances depending on context: love, kindness, faithfulness. It is often rendered “steadfast love.” It implies a relationship that generates an obligation and therefore is at home in a covenant context. Cf. 20:6.
- 15:16 Passed over: an allusion to the crossing of the Jordan River (cf. Jos 3–5), written as if the entry into the promised land had already occurred. This verse suggests that at one time there was a ritual enactment of the conquest at a shrine near the Jordan River which included also a celebration of the victory at the sea.
- 15:21 She responded: Miriam’s refrain echoes the first verse of this song and was probably sung as an antiphon after each verse.
- 15:22 Red Sea: see note on Ex 15:4.
Exodus 15
New Revised Standard Version, Anglicised Catholic Edition
The Song of Moses
15 Then Moses and the Israelites sang this song to the Lord:
‘I will sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.
2 The Lord is my strength and my might,[a]
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.
3 The Lord is a warrior;
the Lord is his name.
4 ‘Pharaoh’s chariots and his army he cast into the sea;
his picked officers were sunk in the Red Sea.[b]
5 The floods covered them;
they went down into the depths like a stone.
6 Your right hand, O Lord, glorious in power—
your right hand, O Lord, shattered the enemy.
7 In the greatness of your majesty you overthrew your adversaries;
you sent out your fury, it consumed them like stubble.
8 At the blast of your nostrils the waters piled up,
the floods stood up in a heap;
the deeps congealed in the heart of the sea.
9 The enemy said, “I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword, my hand shall destroy them.”
10 You blew with your wind, the sea covered them;
they sank like lead in the mighty waters.
11 ‘Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in splendour, doing wonders?
12 You stretched out your right hand,
the earth swallowed them.
13 ‘In your steadfast love you led the people whom you redeemed;
you guided them by your strength to your holy abode.
14 The peoples heard, they trembled;
pangs seized the inhabitants of Philistia.
15 Then the chiefs of Edom were dismayed;
trembling seized the leaders of Moab;
all the inhabitants of Canaan melted away.
16 Terror and dread fell upon them;
by the might of your arm, they became still as a stone
until your people, O Lord, passed by,
until the people whom you acquired passed by.
17 You brought them in and planted them on the mountain of your own possession,
the place, O Lord, that you made your abode,
the sanctuary, O Lord, that your hands have established.
18 The Lord will reign for ever and ever.’
19 When the horses of Pharaoh with his chariots and his chariot drivers went into the sea, the Lord brought back the waters of the sea upon them; but the Israelites walked through the sea on dry ground.
The Song of Miriam
20 Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. 21 And Miriam sang to them:
‘Sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.’
Bitter Water Made Sweet
22 Then Moses ordered Israel to set out from the Red Sea,[c] and they went into the wilderness of Shur. They went for three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah.[d] 24 And the people complained against Moses, saying, ‘What shall we drink?’ 25 He cried out to the Lord; and the Lord showed him a piece of wood;[e] he threw it into the water, and the water became sweet.
There the Lord[f] made for them a statute and an ordinance and there he put them to the test. 26 He said, ‘If you will listen carefully to the voice of the Lord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the Lord who heals you.’
27 Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they camped there by the water.
Footnotes
- Exodus 15:2 Or song
- Exodus 15:4 Or Sea of Reeds
- Exodus 15:22 Or Sea of Reeds
- Exodus 15:23 That is Bitterness
- Exodus 15:25 Or a tree
- Exodus 15:25 Heb he
Exodus 15
World English Bible
15 Then Moses and the children of Israel sang this song to Yahweh, and said,
“I will sing to Yahweh, for he has triumphed gloriously.
He has thrown the horse and his rider into the sea.
2 Yah is my strength and song.
He has become my salvation.
This is my God, and I will praise him;
my father’s God, and I will exalt him.
3 Yahweh is a man of war.
Yahweh is his name.
4 He has cast Pharaoh’s chariots and his army into the sea.
His chosen captains are sunk in the Red Sea.
5 The deeps cover them.
They went down into the depths like a stone.
6 Your right hand, Yahweh, is glorious in power.
Your right hand, Yahweh, dashes the enemy in pieces.
7 In the greatness of your excellency, you overthrow those who rise up against you.
You send out your wrath. It consumes them as stubble.
8 With the blast of your nostrils, the waters were piled up.
The floods stood upright as a heap.
The deeps were congealed in the heart of the sea.
9 The enemy said, ‘I will pursue. I will overtake. I will divide the plunder.
My desire will be satisfied on them.
I will draw my sword. My hand will destroy them.’
10 You blew with your wind.
The sea covered them.
They sank like lead in the mighty waters.
11 Who is like you, Yahweh, among the gods?
Who is like you, glorious in holiness,
fearful in praises, doing wonders?
12 You stretched out your right hand.
The earth swallowed them.
13 “You, in your loving kindness, have led the people that you have redeemed.
You have guided them in your strength to your holy habitation.
14 The peoples have heard.
They tremble.
Pangs have taken hold of the inhabitants of Philistia.
15 Then the chiefs of Edom were dismayed.
Trembling takes hold of the mighty men of Moab.
All the inhabitants of Canaan have melted away.
16 Terror and dread falls on them.
By the greatness of your arm they are as still as a stone,
until your people pass over, Yahweh,
until the people you have purchased pass over.
17 You will bring them in, and plant them in the mountain of your inheritance,
the place, Yahweh, which you have made for yourself to dwell in:
the sanctuary, Lord, which your hands have established.
18 Yahweh will reign forever and ever.”
19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the middle of the sea. 20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances. 21 Miriam answered them,
“Sing to Yahweh, for he has triumphed gloriously.
He has thrown the horse and his rider into the sea.”
22 Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. 23 When they came to Marah, they couldn’t drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.[a] 24 The people murmured against Moses, saying, “What shall we drink?” 25 Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them. 26 He said, “If you will diligently listen to Yahweh your God’s voice, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you which I have put on the Egyptians; for I am Yahweh who heals you.”
27 They came to Elim, where there were twelve springs of water and seventy palm trees. They encamped there by the waters.
Footnotes
- 15:23 Marah means bitter.
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