37 The Israelites journeyed from Rameses(A) to Sukkoth.(B) There were about six hundred thousand men(C) on foot, besides women and children. 38 Many other people(D) went up with them, and also large droves of livestock, both flocks and herds. 39 With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out(E) of Egypt and did not have time to prepare food for themselves.

40 Now the length of time the Israelite people lived in Egypt[a] was 430 years.(F) 41 At the end of the 430 years, to the very day, all the Lord’s divisions(G) left Egypt.(H) 42 Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.(I)

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Footnotes

  1. Exodus 12:40 Masoretic Text; Samaritan Pentateuch and Septuagint Egypt and Canaan

Psalm 136

Give thanks(A) to the Lord, for he is good.(B)
His love endures forever.(C)
Give thanks(D) to the God of gods.(E)
His love endures forever.
Give thanks(F) to the Lord of lords:(G)
His love endures forever.

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10 to him who struck down the firstborn(A) of Egypt
His love endures forever.
11 and brought Israel out(B) from among them
His love endures forever.
12 with a mighty hand(C) and outstretched arm;(D)
His love endures forever.

13 to him who divided the Red Sea[a](E) asunder
His love endures forever.
14 and brought Israel through(F) the midst of it,
His love endures forever.
15 but swept Pharaoh and his army into the Red Sea;(G)
His love endures forever.

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Footnotes

  1. Psalm 136:13 Or the Sea of Reeds; also in verse 15

14 But the Pharisees went out and plotted how they might kill Jesus.(A)

God’s Chosen Servant

15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.(B) 16 He warned them not to tell others about him.(C) 17 This was to fulfill(D) what was spoken through the prophet Isaiah:

18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;(E)
I will put my Spirit on him,(F)
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”[a](G)

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Footnotes

  1. Matthew 12:21 Isaiah 42:1-4

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

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Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A) 15 And he died for all, that those who live should no longer live for themselves(B) but for him who died for them(C) and was raised again.

16 So from now on we regard no one from a worldly(D) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(E) the new creation(F) has come:[a] The old has gone, the new is here!(G) 18 All this is from God,(H) who reconciled us to himself through Christ(I) and gave us the ministry of reconciliation:

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb(A) 12 and saw two angels in white,(B) seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”(C)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”(D) 14 At this, she turned around and saw Jesus standing there,(E) but she did not realize that it was Jesus.(F)

15 He asked her, “Woman, why are you crying?(G) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,(H) “Rabboni!”(I) (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(J) and tell them, ‘I am ascending to my Father(K) and your Father, to my God and your God.’”

18 Mary Magdalene(L) went to the disciples(M) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

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