Moses and Aaron Before Pharaoh

And the Lord said to Moses, “See, I have made you like (A)God to Pharaoh, and your brother Aaron shall be your (B)prophet. (C)You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. But (D)I will harden Pharaoh's heart, and though I (E)multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. The Egyptians (F)shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” Moses and Aaron did so; they did just as the Lord commanded them. Now Moses was (G)eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

Then the Lord said to Moses and Aaron, “When Pharaoh says to you, (H)‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’” 10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the (I)magicians of Egypt, also (J)did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13 Still (K)Pharaoh's heart was hardened, and he would not listen to them, (L)as the Lord had said.

The First Plague: Water Turned to Blood

14 Then the Lord said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. 15 (M)Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand (N)the staff that turned into a (O)serpent. 16 And you shall say to him, ‘The (P)Lord, the God of the Hebrews, sent me to you, saying, “Let my people go, (Q)that they may serve me in the wilderness.” But so far, you have not obeyed. 17 Thus says the Lord, “By this (R)you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and (S)it shall turn into blood. 18 The fish in the Nile shall die, and the Nile will stink, and the Egyptians will (T)grow weary of drinking water from the Nile.”’” 19 And the Lord said to Moses, “Say to Aaron, ‘Take your staff and (U)stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’”

20 Moses and Aaron did as the Lord commanded. In the sight of Pharaoh and in the sight of his servants he (V)lifted up the staff and struck the water in the Nile, and all the (W)water in the Nile turned into blood. 21 And the fish in the Nile died, and the Nile stank, so that the Egyptians (X)could not drink water from the Nile. There was blood throughout all the land of Egypt. 22 But (Y)the magicians of Egypt did the same by their secret arts. So (Z)Pharaoh's heart remained hardened, and he would not listen to them, as (AA)the Lord had said. 23 Pharaoh turned and went into his house, and he did not take even this to heart. 24 And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile.

25 Seven full days passed after the Lord had struck the Nile.

Then the Lord said to Moses, “See, I have made you like God(A) to Pharaoh, and your brother Aaron will be your prophet.(B) You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. But I will harden Pharaoh’s heart,(C) and though I multiply my signs and wonders(D) in Egypt, he will not listen(E) to you. Then I will lay my hand on Egypt and with mighty acts of judgment(F) I will bring out my divisions,(G) my people the Israelites. And the Egyptians will know that I am the Lord(H) when I stretch out my hand(I) against Egypt and bring the Israelites out of it.”

Moses and Aaron did just as the Lord commanded(J) them. Moses was eighty years old(K) and Aaron eighty-three when they spoke to Pharaoh.

Aaron’s Staff Becomes a Snake

The Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Perform a miracle,(L)’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake.”(M)

10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake. 11 Pharaoh then summoned wise men and sorcerers,(N) and the Egyptian magicians(O) also did the same things by their secret arts:(P) 12 Each one threw down his staff and it became a snake. But Aaron’s staff swallowed up their staffs. 13 Yet Pharaoh’s heart(Q) became hard and he would not listen(R) to them, just as the Lord had said.

The Plague of Blood

14 Then the Lord said to Moses, “Pharaoh’s heart is unyielding;(S) he refuses to let the people go. 15 Go to Pharaoh in the morning as he goes out to the river.(T) Confront him on the bank of the Nile,(U) and take in your hand the staff that was changed into a snake. 16 Then say to him, ‘The Lord, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship(V) me in the wilderness. But until now you have not listened.(W) 17 This is what the Lord says: By this you will know that I am the Lord:(X) With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood.(Y) 18 The fish in the Nile will die, and the river will stink;(Z) the Egyptians will not be able to drink its water.’”(AA)

19 The Lord said to Moses, “Tell Aaron, ‘Take your staff(AB) and stretch out your hand(AC) over the waters of Egypt—over the streams and canals, over the ponds and all the reservoirs—and they will turn to blood.’ Blood will be everywhere in Egypt, even in vessels[a] of wood and stone.”

20 Moses and Aaron did just as the Lord had commanded.(AD) He raised his staff in the presence of Pharaoh and his officials and struck the water of the Nile,(AE) and all the water was changed into blood.(AF) 21 The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. Blood was everywhere in Egypt.

22 But the Egyptian magicians(AG) did the same things by their secret arts,(AH) and Pharaoh’s heart(AI) became hard; he would not listen to Moses and Aaron, just as the Lord had said. 23 Instead, he turned and went into his palace, and did not take even this to heart. 24 And all the Egyptians dug along the Nile to get drinking water(AJ), because they could not drink the water of the river.

The Plague of Frogs

25 Seven days passed after the Lord struck the Nile.

Footnotes

  1. Exodus 7:19 Or even on their idols

Jesus Sends Out the Seventy-Two

10 After this the Lord appointed (A)seventy-two[a] others and (B)sent them on ahead of him, two by two, into every town and place where he himself was about to go. (C)And he said to them, “The harvest is plentiful, but the laborers are few. (D)Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; (E)behold, I am sending you out as lambs in the midst of wolves. (F)Carry no moneybag, no knapsack, no sandals, and (G)greet no one on the road. Whatever house you enter, first say, (H)‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, (I)it will return to you. And remain in the same house, eating and drinking what they provide, for (J)the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, (K)‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 (L)‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that (M)the kingdom of God has come near.’ 12 I tell you, (N)it will be more bearable on (O)that day for Sodom than for that town.

Woe to Unrepentant Cities

13 (P)“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in (Q)Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 (R)But it will be more bearable in the judgment for (S)Tyre and Sidon than for you. 15 And you, Capernaum, (T)will you be exalted to heaven? You shall be brought down to (U)Hades.

16 (V)“The one who hears you hears me, and (W)the one who rejects you rejects me, and (X)the one who rejects me rejects him who sent me.”

The Return of the Seventy-Two

17 (Y)The seventy-two returned with joy, saying, “Lord, (Z)even the demons are subject to us in your name!” 18 And he said to them, (AA)“I saw Satan (AB)fall like lightning from heaven. 19 Behold, I have given you authority (AC)to tread on serpents and scorpions, and over all the power of (AD)the enemy, and (AE)nothing shall hurt you. 20 (AF)Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that (AG)your names are written in heaven.”

Jesus Rejoices in the Father's Will

21 (AH)In that same hour (AI)he rejoiced (AJ)in the Holy Spirit and said, “I thank you, Father, (AK)Lord of heaven and earth, that (AL)you have hidden these things from the wise and understanding and (AM)revealed them to little children; yes, Father, for (AN)such was your gracious will.[b] 22 (AO)All things have been handed over to me by my Father, and no one knows who the Son is (AP)except the Father, or who the Father is (AQ)except the Son and anyone (AR)to whom the Son chooses to reveal him.”

23 Then turning to the disciples he said privately, (AS)“Blessed are the eyes that see what you see! 24 For I tell you (AT)that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

The Parable of the Good Samaritan

25 (AU)And behold, a (AV)lawyer stood up to (AW)put him to the test, saying, “Teacher, what shall I do to (AX)inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, (AY)“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and (AZ)your neighbor as yourself.” 28 And he said to him, “You have answered correctly; (BA)do this, and you will live.”

29 But he, (BB)desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man (BC)was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a (BD)priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise (BE)a Levite, when he came to the place and saw him, passed by on the other side. 33 But a (BF)Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and (BG)bound up his wounds, pouring on (BH)oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two (BI)denarii[c] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Martha and Mary

38 Now as they went on their way, Jesus[d] entered a village. And a woman named (BJ)Martha (BK)welcomed him into her house. 39 And she had a sister called (BL)Mary, who (BM)sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are (BN)anxious and troubled about many things, 42 but one thing is necessary.[e] Mary has chosen (BO)the good portion, which will not be taken away from her.”

Footnotes

  1. Luke 10:1 Some manuscripts seventy; also verse 17
  2. Luke 10:21 Or for so it pleased you well
  3. Luke 10:35 A denarius was a day's wage for a laborer
  4. Luke 10:38 Greek he
  5. Luke 10:42 Some manuscripts few things are necessary, or only one

Jesus Sends Out the Seventy-Two(A)(B)(C)

10 After this the Lord(D) appointed seventy-two[a] others(E) and sent them two by two(F) ahead of him to every town and place where he was about to go.(G) He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.(H) Go! I am sending you out like lambs among wolves.(I) Do not take a purse or bag or sandals; and do not greet anyone on the road.

“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages.(J) Do not move around from house to house.

“When you enter a town and are welcomed, eat what is offered to you.(K) Heal the sick who are there and tell them, ‘The kingdom of God(L) has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you.(M) Yet be sure of this: The kingdom of God has come near.’(N) 12 I tell you, it will be more bearable on that day for Sodom(O) than for that town.(P)

13 “Woe to you,(Q) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth(R) and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum,(S) will you be lifted to the heavens? No, you will go down to Hades.[b]

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”(T)

17 The seventy-two(U) returned with joy and said, “Lord, even the demons submit to us in your name.”(V)

18 He replied, “I saw Satan(W) fall like lightning from heaven.(X) 19 I have given you authority to trample on snakes(Y) and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”(Z)

21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AA) Yes, Father, for this is what you were pleased to do.

22 “All things have been committed to me by my Father.(AB) No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”(AC)

23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”(AD)

The Parable of the Good Samaritan(AE)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(AF)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[c];(AG) and, ‘Love your neighbor as yourself.’[d](AH)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(AI)

29 But he wanted to justify himself,(AJ) so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(AK) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(AL) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[e] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

At the Home of Martha and Mary

38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha(AM) opened her home to him. 39 She had a sister called Mary,(AN) who sat at the Lord’s feet(AO) listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care(AP) that my sister has left me to do the work by myself? Tell her to help me!”

41 “Martha, Martha,” the Lord answered, “you are worried(AQ) and upset about many things, 42 but few things are needed—or indeed only one.[f](AR) Mary has chosen what is better, and it will not be taken away from her.”

Footnotes

  1. Luke 10:1 Some manuscripts seventy; also in verse 17
  2. Luke 10:15 That is, the realm of the dead
  3. Luke 10:27 Deut. 6:5
  4. Luke 10:27 Lev. 19:18
  5. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).
  6. Luke 10:42 Some manuscripts but only one thing is needed

24 “Why are (A)not times of judgment (B)kept by the Almighty,
    and why do those who know him never see his (C)days?
Some move (D)landmarks;
    they seize flocks and pasture them.
They drive away the donkey of the fatherless;
    they (E)take the widow's ox for a pledge.
They (F)thrust the poor off the road;
    the poor of the earth (G)all hide themselves.
Behold, like wild donkeys in the desert
    the poor[a] (H)go out to their toil, (I)seeking game;
    the wasteland yields food for their children.
They gather their[b] fodder in the field,
    and they glean the vineyard of the wicked man.
They (J)lie all night naked, without clothing,
    and have no covering in the cold.
They are wet with the rain of the mountains
    and (K)cling to the rock for lack of shelter.
(There are those who snatch the fatherless child from the breast,
    and they take a pledge against the poor.)
10 They go about naked, without clothing;
    hungry, they (L)carry the sheaves;
11 among the olive rows of the wicked[c] they make oil;
    they tread the winepresses, but suffer thirst.
12 From out of the city the dying[d] groan,
    and the soul of (M)the wounded cries for help;
    yet God charges no one with (N)wrong.

13 “There are those who rebel (O)against the light,
    who are not acquainted with its ways,
    and do not stay in its paths.
14 The murderer rises before it is light,
    that he (P)may kill the poor and needy,
    and in the night he is like a thief.
15 The eye of the adulterer also waits for (Q)the twilight,
    saying, ‘No (R)eye will see me’;
    and he veils his face.
16 In the dark they (S)dig through houses;
    by day they shut themselves up;
    they do not know the light.
17 For (T)deep darkness is morning to all of them;
    for they are friends with the terrors of deep darkness.

18 “You say, (U)‘Swift are they on the face of the waters;
    their portion is cursed in the land;
    no treader turns toward their vineyards.
19 Drought and heat snatch away the snow waters;
    so does (V)Sheol those who have sinned.
20 The womb forgets them;
    the worm finds them sweet;
they are (W)no longer remembered,
    so wickedness is broken like (X)a tree.’

21 “They wrong the barren, childless woman,
    and do no good to the widow.
22 Yet God[e] prolongs the life of the mighty by his power;
    they rise up when they despair of life.
23 He gives them security, and they are supported,
    and his (Y)eyes are upon their ways.
24 They are exalted (Z)a little while, and then (AA)are gone;
    they are brought low and gathered up like all others;
    they are (AB)cut off like the heads of grain.
25 If it is (AC)not so, who will prove me a liar
    and show that there is nothing in what I say?”

Footnotes

  1. Job 24:5 Hebrew they
  2. Job 24:6 Hebrew his
  3. Job 24:11 Hebrew their olive rows
  4. Job 24:12 Or the men
  5. Job 24:22 Hebrew he

24 “Why does the Almighty not set times(A) for judgment?(B)
    Why must those who know him look in vain for such days?(C)
There are those who move boundary stones;(D)
    they pasture flocks they have stolen.(E)
They drive away the orphan’s donkey
    and take the widow’s ox in pledge.(F)
They thrust the needy(G) from the path
    and force all the poor(H) of the land into hiding.(I)
Like wild donkeys(J) in the desert,
    the poor go about their labor(K) of foraging food;
    the wasteland(L) provides food for their children.
They gather fodder(M) in the fields
    and glean in the vineyards(N) of the wicked.(O)
Lacking clothes, they spend the night naked;
    they have nothing to cover themselves in the cold.(P)
They are drenched(Q) by mountain rains
    and hug(R) the rocks for lack of shelter.(S)
The fatherless(T) child is snatched(U) from the breast;
    the infant of the poor is seized(V) for a debt.(W)
10 Lacking clothes, they go about naked;(X)
    they carry the sheaves,(Y) but still go hungry.
11 They crush olives among the terraces[a];
    they tread the winepresses,(Z) yet suffer thirst.(AA)
12 The groans of the dying rise from the city,
    and the souls of the wounded cry out for help.(AB)
    But God charges no one with wrongdoing.(AC)

13 “There are those who rebel against the light,(AD)
    who do not know its ways
    or stay in its paths.(AE)
14 When daylight is gone, the murderer rises up,
    kills(AF) the poor and needy,(AG)
    and in the night steals forth like a thief.(AH)
15 The eye of the adulterer(AI) watches for dusk;(AJ)
    he thinks, ‘No eye will see me,’(AK)
    and he keeps his face concealed.
16 In the dark, thieves break into houses,(AL)
    but by day they shut themselves in;
    they want nothing to do with the light.(AM)
17 For all of them, midnight is their morning;
    they make friends with the terrors(AN) of darkness.(AO)

18 “Yet they are foam(AP) on the surface of the water;(AQ)
    their portion of the land is cursed,(AR)
    so that no one goes to the vineyards.(AS)
19 As heat and drought snatch away the melted snow,(AT)
    so the grave(AU) snatches away those who have sinned.
20 The womb forgets them,
    the worm(AV) feasts on them;(AW)
the wicked are no longer remembered(AX)
    but are broken like a tree.(AY)
21 They prey on the barren and childless woman,
    and to the widow they show no kindness.(AZ)
22 But God drags away the mighty by his power;(BA)
    though they become established,(BB) they have no assurance of life.(BC)
23 He may let them rest in a feeling of security,(BD)
    but his eyes(BE) are on their ways.(BF)
24 For a little while they are exalted, and then they are gone;(BG)
    they are brought low and gathered up like all others;(BH)
    they are cut off like heads of grain.(BI)

25 “If this is not so, who can prove me false
    and reduce my words to nothing?”(BJ)

Footnotes

  1. Job 24:11 The meaning of the Hebrew for this word is uncertain.

11 (A)Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you (B)because you remember me in everything and (C)maintain the traditions (D)even as I delivered them to you. But I want you to understand that (E)the head of every man is Christ, (F)the head of a wife[a] is her husband,[b] and (G)the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife[c] who prays or (H)prophesies (I)with her head uncovered dishonors her head, since it is the same (J)as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since (K)he is the image and glory of God, but (L)woman is the glory of man. For (M)man was not made from woman, but woman from man. Neither was man created for woman, but (N)woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, (O)in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And (P)all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 (Q)If anyone is inclined to be contentious, we have no such practice, nor do (R)the churches of God.

The Lord's Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, (S)I hear that there are divisions among you. And I believe it in part,[e] 19 for (T)there must be factions among you in order (U)that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, (V)another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise (W)the church of God and (X)humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For (Y)I received from the Lord what I also delivered to you, that (Z)the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death (AA)until he comes.

27 (AB)Whoever, therefore, eats the bread or drinks the cup of the Lord (AC)in an unworthy manner will be guilty concerning (AD)the body and blood of the Lord. 28 (AE)Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some (AF)have died.[h] 31 (AG)But if we judged[i] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, (AH)we are disciplined[j] so that we may not be (AI)condemned along with the world.

33 So then, my brothers,[k] when you come together to eat, wait for[l] one another— 34 (AJ)if anyone is hungry, (AK)let him eat at home—so that when you come together it will not be for judgment. About the other things (AL)I will give directions (AM)when I come.

Footnotes

  1. 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
  2. 1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context
  3. 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
  4. 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report
  5. 1 Corinthians 11:18 Or I believe a certain report
  6. 1 Corinthians 11:24 Some manuscripts broken for
  7. 1 Corinthians 11:24 Or as my memorial; also verse 25
  8. 1 Corinthians 11:30 Greek have fallen asleep (as in 15:6, 20)
  9. 1 Corinthians 11:31 Or discerned
  10. 1 Corinthians 11:32 Or when we are judged we are being disciplined by the Lord
  11. 1 Corinthians 11:33 Or brothers and sisters
  12. 1 Corinthians 11:33 Or share with

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her