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Chapter 28

The Priestly Vestments. (A)Have your brother Aaron, and with him his sons, brought to you, from among the Israelites, that they may be my priests: Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. For the glorious adornment of your brother Aaron you shall have sacred vestments made. Therefore, tell the various artisans whom I have endowed with skill[a] to make vestments for Aaron to consecrate him as my priest. These are the vestments they shall make: a breastpiece, an ephod, a robe, a brocade tunic, a turban, and a sash. In making these sacred vestments which your brother Aaron and his sons are to wear in serving as my priests, they shall use gold, violet, purple, and scarlet yarn and fine linen.

The Ephod and Breastpiece. The ephod[b] they shall make of gold thread and of violet, purple, and scarlet yarn, embroidered on cloth of fine linen twined.(B) It shall have a pair of shoulder straps joined to its two upper ends. The embroidered belt of the ephod shall extend out from it and, like it, be made of gold thread, of violet, purple, and scarlet yarn, and of fine linen twined.

Get two onyx stones and engrave on them the names of the sons of Israel: 10 six of their names on one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a gem-cutter engraves a seal, so shall you have the two stones engraved with the names of the sons of Israel and then mounted in gold filigree work. 12 Set these two stones on the shoulder straps of the ephod as memorial stones of the sons of Israel. Thus Aaron shall bear their names on his shoulders as a reminder before the Lord. 13 Make filigree rosettes of gold,(C) 14 as well as two chains of pure gold, twisted like cords, and fasten the cordlike chains to the filigree rosettes.

15 (D)The breastpiece[c] of decision you shall also have made, embroidered like the ephod with gold thread and violet, purple, and scarlet yarn on cloth of fine linen twined. 16 It is to be square when folded double, a span high and a span wide. 17 [d]On it you shall mount four rows of precious stones: in the first row, a carnelian, a topaz, and an emerald; 18 in the second row, a garnet, a sapphire, and a beryl; 19 in the third row, a jacinth, an agate, and an amethyst; 20 in the fourth row, a chrysolite, an onyx, and a jasper. These stones are to be mounted in gold filigree work, 21 twelve of them to match the names of the sons of Israel, each stone engraved like a seal with the name of one of the twelve tribes.

22 When the chains of pure gold, twisted like cords, have been made for the breastpiece, 23 you shall then make two rings of gold for it and fasten them to the two upper ends of the breastpiece. 24 The gold cords are then to be fastened to the two rings at the upper ends of the breastpiece, 25 the other two ends of the cords being fastened in front to the two filigree rosettes which are attached to the shoulder straps of the ephod. 26 Make two other rings of gold and put them on the two lower ends of the breastpiece, on its edge that faces the ephod. 27 Then make two more rings of gold and fasten them to the bottom of the shoulder straps next to where they join the ephod in front, just above its embroidered belt. 28 Violet ribbons shall bind the rings of the breastpiece to the rings of the ephod, so that the breastpiece will stay right above the embroidered belt of the ephod and not swing loose from it.

29 Whenever Aaron enters the sanctuary, he will thus bear the names of the sons of Israel on the breastpiece of decision over his heart as a constant reminder before the Lord. 30 In this breastpiece of decision(E) you shall put the Urim and Thummim,[e] that they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus he shall always bear the decisions for the Israelites over his heart in the presence of the Lord.

Other Vestments. 31 The robe of the ephod(F) you shall make entirely of violet material. 32 It shall have an opening for the head in the center, and around this opening there shall be a selvage, woven as at the opening of a shirt, to keep it from being torn. 33 At the hem at the bottom you shall make pomegranates, woven of violet, purple, and scarlet yarn and fine linen twined, with gold bells between them; 34 a gold bell, a pomegranate, a gold bell, a pomegranate, all around the hem of the robe. 35 Aaron shall wear it when ministering, that its sound may be heard as he enters and leaves the Lord’s presence in the sanctuary; else he will die.

36 You shall also make a plate of pure gold and engrave on it, as on a seal engraving, “Sacred to the Lord.” 37 This plate is to be tied over the turban with a violet ribbon in such a way that it rests on the front of the turban,(G) 38 over Aaron’s forehead. Since Aaron bears whatever guilt the Israelites may incur in consecrating any of their sacred gifts, this plate must always be over his forehead, so that they may find favor with the Lord.

39 (H)The tunic of fine linen shall be brocaded. The turban shall be made of fine linen. The sash shall be of variegated work.

40 Likewise, for the glorious adornment of Aaron’s sons you shall have tunics and sashes and skullcaps made, for glorious splendor. 41 With these you shall clothe your brother Aaron and his sons. Anoint and install them,[f] consecrating them as my priests. 42 You must also make linen pants for them, to cover their naked flesh from their loins to their thighs.(I) 43 Aaron and his sons shall wear them whenever they go into the tent of meeting or approach the altar to minister in the sanctuary, lest they incur guilt and die. This shall be a perpetual ordinance for him and for his descendants.

Footnotes

  1. 28:3 Artisans…endowed with skill: lit., “wise of heart,” and “filled with a spirit of wisdom.” In Hebrew wisdom includes practical skills. Cf. 35:35; 36:1–2.
  2. 28:6 Ephod: this Hebrew word is retained in the translation because it is the technical term for a peculiar piece of the priestly vestments, the exact nature of which is uncertain. It seems to have been a sort of apron that hung from the shoulders of the priest by shoulder straps (v. 7) and was tied around his waist by the loose ends of the attached belt (v. 8).
  3. 28:15–30 Breastpiece: an approximately nine-inch square, pocketlike receptacle for holding the Urim and Thummim (v. 30). It formed an integral part of the ephod, to which it was attached by an elaborate system of rings and chains. Both the ephod and its breastpiece were made of brocaded linen. Span: Heb. zeret, the distance between the top of the little finger and the thumb; one half a cubit, approximately nine inches.
  4. 28:17–20 The translation of the Hebrew names of some of these gems is quite conjectural.
  5. 28:30 Urim and Thummim: both the meaning of these Hebrew words and the exact nature of the objects so designated are uncertain. They were apparently lots of some kind which were drawn or cast by the priest to ascertain God’s decision on particular questions. Hence, the pocket in which they were kept was called “the breastpiece of decision.”
  6. 28:41 Install them: lit., “fill their hands,” a technical expression used for the installation of priests.

The Priestly Garments

28 “Have Aaron(A) your brother brought to you from among the Israelites, along with his sons Nadab and Abihu,(B) Eleazar and Ithamar,(C) so they may serve me as priests.(D) Make sacred garments(E) for your brother Aaron to give him dignity and honor.(F) Tell all the skilled workers(G) to whom I have given wisdom(H) in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. These are the garments they are to make: a breastpiece,(I) an ephod,(J) a robe,(K) a woven tunic,(L) a turban(M) and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. Have them use gold, and blue, purple and scarlet yarn, and fine linen.(N)

The Ephod(O)

“Make the ephod(P) of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. It is to have two shoulder pieces attached to two of its corners, so it can be fastened. Its skillfully woven waistband(Q) is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

“Take two onyx stones and engrave(R) on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders(S) as a memorial(T) before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.

The Breastpiece(U)

15 “Fashion a breastpiece(V) for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[a] long and a span wide—and folded double. 17 Then mount four rows of precious stones(W) on it. The first row shall be carnelian, chrysolite(X) and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[b] Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel,(Y) each engraved like a seal with the name of one of the twelve tribes.(Z)

22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

29 “Whenever Aaron enters the Holy Place,(AA) he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim(AB) in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

Other Priestly Garments(AC)

31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar[c] around this opening, so that it will not tear. 33 Make pomegranates(AD) of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.

36 “Make a plate(AE) of pure gold and engrave on it as on a seal: holy to the Lord.(AF) 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt(AG) involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable(AH) to the Lord.

39 “Weave the tunic(AI) of fine linen and make the turban(AJ) of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons(AK) to give them dignity and honor.(AL) 41 After you put these clothes(AM) on your brother Aaron and his sons, anoint(AN) and ordain them. Consecrate them so they may serve me as priests.(AO)

42 “Make linen undergarments(AP) as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting(AQ) or approach the altar to minister in the Holy Place,(AR) so that they will not incur guilt and die.(AS)

“This is to be a lasting ordinance(AT) for Aaron and his descendants.

Footnotes

  1. Exodus 28:16 That is, about 9 inches or about 23 centimeters
  2. Exodus 28:20 The precise identification of some of these precious stones is uncertain.
  3. Exodus 28:32 The meaning of the Hebrew for this word is uncertain.

Psalm 49[a]

Confidence in God Rather than in Riches

For the leader. A psalm of the Korahites.[b]

Hear this, all you peoples!
    Give ear, all who inhabit the world,
You of lowly birth or high estate,
    rich and poor together.
My mouth shall speak words of wisdom,
    my heart shall offer insights.(A)
I will turn my ear to a riddle,[c]
    expound my question on a lyre.

I

Why should I fear in evil days,
    with the iniquity of my assailants surrounding me,
Of those who trust in their wealth
    and boast of their abundant riches?(B)
[d]No man can ransom even a brother,
    or pay to God his own ransom.(C)
The redemption of his soul is costly;
    and he will pass away forever.
10 Will he live on forever, then,
    and never see the Pit of Corruption?
11 Indeed, he will see that the wise die,
    and the fool will perish together with the senseless,(D)
    and they leave their wealth to others.(E)
12 Their tombs are their homes forever,
    their dwellings through all generations,
    “They named countries after themselves”
13     —but man does not abide in splendor.
    He is like the beasts—they perish.(F)

II

14 This is the way of those who trust in themselves,
    and the end of those who take pleasure in their own mouth.
Selah
15 Like a herd of sheep they will be put into Sheol,
    and Death will shepherd them.
Straight to the grave they descend,
    where their form will waste away,
    Sheol will be their palace.
16 But God will redeem my life,
    will take me[e] from the hand of Sheol.(G)
Selah
17 Do not fear when a man becomes rich,
    when the wealth of his house grows great.
18 At his death he will not take along anything,
    his glory will not go down after him.(H)
19 During his life his soul uttered blessings;
    “They will praise you, for you do well for yourself.”
20 But he will join the company of his fathers,
    never again to see the light.(I)
21 In his prime, man does not understand.
    He is like the beasts—they perish.

Footnotes

  1. Psalm 49 The Psalm affirms confidence in God (cf. Ps 23; 27:1–6; 62) in the face of the apparent good fortune of the unjust rich, cf. Ps 37; 73. Reliance on wealth is misplaced (Ps 49:8–10) for it is of no avail in the face of death (Ps 49:18–20). After inviting all to listen to this axiom of faith (Ps 49:2–5), the psalmist depicts the self-delusion of the ungodly (Ps 49:6–13), whose destiny is to die like ignorant beasts (Ps 49:13, 18; cf. Prv 7:21–23). Their wealth should occasion no alarm, for they will come to nought, whereas God will save the just (Ps 49:14–20).
  2. 49:1 Korahites: see note on Ps 42:1.
  3. 49:5 Riddle: the psalmist’s personal solution to the perennial biblical problem of the prosperity of the wicked. Question: parallel in meaning to problem; in wisdom literature it means the mysterious way of how the world works.
  4. 49:8 No man can ransom even a brother: an axiom. For the practice of redemption, cf. Jb 6:21–23. A play on the first Hebrew word of Ps 49:8, 16 relates the two verses.
  5. 49:16 Will take me: the same Hebrew verb is used of God “taking up” a favored servant: Enoch in Gn 5:24; Elijah in 2 Kgs 2:11–12; the righteous person in Ps 73:24. The verse apparently states the hope that God will rescue the faithful psalmist in the same manner.

Psalm 49[a]

For the director of music. Of the Sons of Korah. A psalm.

Hear(A) this, all you peoples;(B)
    listen, all who live in this world,(C)
both low and high,(D)
    rich and poor alike:
My mouth will speak words of wisdom;(E)
    the meditation of my heart will give you understanding.(F)
I will turn my ear to a proverb;(G)
    with the harp(H) I will expound my riddle:(I)

Why should I fear(J) when evil days come,
    when wicked deceivers surround me—
those who trust in their wealth(K)
    and boast(L) of their great riches?(M)
No one can redeem the life of another
    or give to God a ransom for them—
the ransom(N) for a life is costly,
    no payment is ever enough—(O)
so that they should live on(P) forever
    and not see decay.(Q)
10 For all can see that the wise die,(R)
    that the foolish and the senseless(S) also perish,
    leaving their wealth(T) to others.(U)
11 Their tombs(V) will remain their houses[b] forever,
    their dwellings for endless generations,(W)
    though they had[c] named(X) lands after themselves.

12 People, despite their wealth, do not endure;(Y)
    they are like the beasts that perish.(Z)

13 This is the fate of those who trust in themselves,(AA)
    and of their followers, who approve their sayings.[d]
14 They are like sheep and are destined(AB) to die;(AC)
    death will be their shepherd
    (but the upright will prevail(AD) over them in the morning).
Their forms will decay in the grave,
    far from their princely mansions.
15 But God will redeem me from the realm of the dead;(AE)
    he will surely take me to himself.(AF)
16 Do not be overawed when others grow rich,
    when the splendor of their houses increases;
17 for they will take nothing(AG) with them when they die,
    their splendor will not descend with them.(AH)
18 Though while they live they count themselves blessed—(AI)
    and people praise you when you prosper—
19 they will join those who have gone before them,(AJ)
    who will never again see the light(AK) of life.

20 People who have wealth but lack understanding(AL)
    are like the beasts that perish.(AM)

Footnotes

  1. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21.
  2. Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
  3. Psalm 49:11 Or generations, / for they have
  4. Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.

31 (A)“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 (B)and all the nations[a] will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35 (C)For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 37 Then the righteous[b] will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?’ 40 (D)And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ 41 [c](E)Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 (F)For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ 44 [d]Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ 45 He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ 46 (G)And these will go off to eternal punishment, but the righteous to eternal life.”

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Footnotes

  1. 25:32 All the nations: before the end the gospel will have been preached throughout the world (Mt 24:14); thus the Gentiles will be judged on their response to it. But the phrase all the nations includes the Jews also, for at the judgment “the Son of Man…will repay everyone according to his conduct” (Mt 16:27).
  2. 25:37–40 The righteous will be astonished that in caring for the needs of the sufferers they were ministering to the Lord himself. One of these least brothers of mine: cf. Mt 10:42.
  3. 25:41 Fire prepared…his angels: cf. 1 Enoch 10:13 where it is said of the evil angels and Semyaza, their leader, “In those days they will lead them into the bottom of the fire—and in torment—in the prison (where) they will be locked up forever.”
  4. 25:44–45 The accursed (Mt 25:41) will be likewise astonished that their neglect of the sufferers was neglect of the Lord and will receive from him a similar answer.

The Sheep and the Goats

31 “When the Son of Man comes(A) in his glory, and all the angels with him, he will sit on his glorious throne.(B) 32 All the nations will be gathered before him, and he will separate(C) the people one from another as a shepherd separates the sheep from the goats.(D) 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom(E) prepared for you since the creation of the world.(F) 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,(G) 36 I needed clothes and you clothed me,(H) I was sick and you looked after me,(I) I was in prison and you came to visit me.’(J)

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(K)

41 “Then he will say to those on his left, ‘Depart from me,(L) you who are cursed, into the eternal fire(M) prepared for the devil and his angels.(N) 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’(O)

46 “Then they will go away to eternal punishment, but the righteous to eternal life.(P)(Q)

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