(A)“Remember the Sabbath day, to keep it holy. (B)Six days you shall labor, and do all your work, 10 but the (C)seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the (D)sojourner who is within your gates. 11 For (E)in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

Read full chapter

“Remember the Sabbath(A) day by keeping it holy. Six days you shall labor and do all your work,(B) 10 but the seventh day is a sabbath(C) to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth,(D) the sea, and all that is in them, but he rested(E) on the seventh day.(F) Therefore the Lord blessed the Sabbath day and made it holy.

Read full chapter

Jesus Is Lord of the Sabbath

12 At that time (A)Jesus went through the grainfields on the Sabbath. His disciples were hungry, and (B)they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, (C)“Look, your disciples are doing (D)what is not lawful to do on the Sabbath.” He said to them, (E)“Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate (F)the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read (G)in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, (H)something greater than the temple is here. And if you had known (I)what this means, (J)‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For (K)the Son of Man is lord of the Sabbath.”

A Man with a Withered Hand

He went on from there and (L)entered their synagogue. 10 And a man was there with a withered hand. And they asked him, (M)“Is it lawful to heal on the Sabbath?”—(N)so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, (O)if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 (P)Of how much more value is a man than a sheep! So (Q)it is lawful to do good on the Sabbath.”

Read full chapter

Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](I) you would not have condemned the innocent. For the Son of Man(J) is Lord of the Sabbath.”

Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(K) they asked him, “Is it lawful to heal on the Sabbath?”(L)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(M) 12 How much more valuable is a person than a sheep!(N) Therefore it is lawful to do good on the Sabbath.”

Read full chapter

Footnotes

  1. Matthew 12:7 Hosea 6:6

Jesus Is Lord of the Sabbath

12 At that time (A)Jesus went through the grainfields on the Sabbath. His disciples were hungry, and (B)they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, (C)“Look, your disciples are doing (D)what is not lawful to do on the Sabbath.” He said to them, (E)“Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate (F)the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read (G)in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, (H)something greater than the temple is here. And if you had known (I)what this means, (J)‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For (K)the Son of Man is lord of the Sabbath.”

A Man with a Withered Hand

He went on from there and (L)entered their synagogue. 10 And a man was there with a withered hand. And they asked him, (M)“Is it lawful to heal on the Sabbath?”—(N)so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, (O)if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 (P)Of how much more value is a man than a sheep! So (Q)it is lawful to do good on the Sabbath.”

Read full chapter

Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](I) you would not have condemned the innocent. For the Son of Man(J) is Lord of the Sabbath.”

Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(K) they asked him, “Is it lawful to heal on the Sabbath?”(L)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(M) 12 How much more valuable is a person than a sheep!(N) Therefore it is lawful to do good on the Sabbath.”

Read full chapter

Footnotes

  1. Matthew 12:7 Hosea 6:6

27 And he said to them, (A)“The Sabbath was made for man, (B)not man for the Sabbath. 28 So (C)the Son of Man is lord even of the Sabbath.”

Read full chapter

27 Then he said to them, “The Sabbath was made for man,(A) not man for the Sabbath.(B) 28 So the Son of Man(C) is Lord even of the Sabbath.”

Read full chapter

The Resurrection

16 (A)(B)When the Sabbath was past, (C)Mary Magdalene, (D)Mary the mother of James, and (E)Salome (F)bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away (G)the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—(H)it was very large. And (I)entering the tomb, they saw a young man sitting on the right side, (J)dressed in (K)a white robe, and (L)they were alarmed. And he said to them, (M)“Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that (N)he is going before you to Galilee. There you will see him, (O)just as he told you.”

Read full chapter

Jesus Has Risen(A)

16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices(B) so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”(C)

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe(D) sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene,(E) who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him,(F) just as he told you.’”(G)

Read full chapter

The Resurrection

24 (A)But on the first day of the week, at early dawn, they went to the tomb, (B)taking the spices they had prepared. And they found (C)the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus.

Read full chapter

Jesus Has Risen(A)

24 On the first day of the week, very early in the morning, the women took the spices they had prepared(B) and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus.(C)

Read full chapter

33 And they rose that same hour and returned to Jerusalem. And they (A)found the eleven and (B)those who were with them gathered together, 34 saying, “The Lord has risen indeed, and (C)has appeared to Simon!” 35 Then they told what had happened on the road, and (D)how he was known to them in (E)the breaking of the bread.

Jesus Appears to His Disciples

36 As they were talking about these things, (F)Jesus himself stood among them, and said to them, “Peace to you!”

Read full chapter

33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord(A) has risen and has appeared to Simon.”(B) 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.(C)

Jesus Appears to the Disciples

36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”(D)

Read full chapter

21 Jesus said to her, (A)“Woman, believe me, (B)the hour is coming when (C)neither on this mountain nor in Jerusalem will you worship the Father. 22 (D)You worship what you do not know; (E)we worship what we know, for (F)salvation is (G)from the Jews. 23 But (H)the hour is coming, and is now here, when the true worshipers will worship the Father (I)in spirit and (J)truth, for the Father (K)is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.”

Read full chapter

21 “Woman,” Jesus replied, “believe me, a time is coming(A) when you will worship the Father neither on this mountain nor in Jerusalem.(B) 22 You Samaritans worship what you do not know;(C) we worship what we do know, for salvation is from the Jews.(D) 23 Yet a time is coming and has now come(E) when the true worshipers will worship the Father in the Spirit(F) and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,(G) and his worshipers must worship in the Spirit and in truth.”

Read full chapter

The Resurrection

20 (A)Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that (B)the stone had been taken away from the tomb.

Read full chapter

The Empty Tomb(A)

20 Early on the first day of the week, while it was still dark, Mary Magdalene(B) went to the tomb and saw that the stone had been removed from the entrance.(C)

Read full chapter

Jesus Appears to the Disciples

19 (A)On the evening (B)of that day, the first day of the week, (C)the doors being locked where the disciples were (D)for fear of the Jews,[a] Jesus came and stood among them and said to them, (E)“Peace be with you.” 20 When he had said this, (F)he showed them his hands and his side. Then (G)the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As (H)the Father has sent me, (I)even so I am sending you.” 22 And when he had said this, he (J)breathed on them and said to them, (K)“Receive the Holy Spirit. 23 (L)If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

24 Now (M)Thomas, one of the twelve, called the Twin,[b] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, (N)“Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. (O)Although the doors were locked, Jesus came and stood among them and said, (P)“Peace be with you.” 27 Then he said to Thomas, (Q)“Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, (R)“My Lord and my God!”

Read full chapter

Footnotes

  1. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 20:24 Greek Didymus

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(A) Jesus came and stood among them and said, “Peace(B) be with you!”(C) 20 After he said this, he showed them his hands and side.(D) The disciples were overjoyed(E) when they saw the Lord.

21 Again Jesus said, “Peace be with you!(F) As the Father has sent me,(G) I am sending you.”(H) 22 And with that he breathed on them and said, “Receive the Holy Spirit.(I) 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”(J)

Jesus Appears to Thomas

24 Now Thomas(K) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(L) I will not believe.”(M)

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(N) be with you!”(O) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(P)

28 Thomas said to him, “My Lord and my God!”

Read full chapter

Footnotes

  1. John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.

Eutychus Raised from the Dead

(A)On the first day of the week, when we were gathered together (B)to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.

Read full chapter

Eutychus Raised From the Dead at Troas

On the first day of the week(A) we came together to break bread.(B) Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.

Read full chapter

(A)One person esteems one day as better than another, while another esteems all days alike. (B)Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (C)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For (D)none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, (E)whether we live or whether we die, we are the Lord's. For to this end Christ (F)died and lived again, that he might be Lord both (G)of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For (H)we will all stand before (I)the judgment seat of God;

Read full chapter

One person considers one day more sacred than another;(A) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(B) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(C) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(D) For this very reason, Christ died and returned to life(E) so that he might be the Lord of both the dead and the living.(F)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(G) For we will all stand before God’s judgment seat.(H)

Read full chapter

Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

The Collection for the Saints

16 Now concerning[a] (A)the collection for the saints: as I directed the churches of Galatia, so you also are to do. On (B)the first day of every week, each of you is to put something aside and store it up, (C)as he may prosper, (D)so that there will be no collecting when I come.

Read full chapter

Footnotes

  1. 1 Corinthians 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12

The Collection for the Lord’s People

16 Now about the collection(A) for the Lord’s people:(B) Do what I told the Galatian(C) churches to do. On the first day of every week,(D) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.(E)

Read full chapter