37 The Israelites journeyed from Rameses(A) to Sukkoth.(B) There were about six hundred thousand men(C) on foot, besides women and children. 38 Many other people(D) went up with them, and also large droves of livestock, both flocks and herds. 39 With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out(E) of Egypt and did not have time to prepare food for themselves.

40 Now the length of time the Israelite people lived in Egypt[a] was 430 years.(F) 41 At the end of the 430 years, to the very day, all the Lord’s divisions(G) left Egypt.(H) 42 Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.(I)

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Footnotes

  1. Exodus 12:40 Masoretic Text; Samaritan Pentateuch and Septuagint Egypt and Canaan

37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.

42 It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.

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Psalm 136

Give thanks(A) to the Lord, for he is good.(B)
His love endures forever.(C)
Give thanks(D) to the God of gods.(E)
His love endures forever.
Give thanks(F) to the Lord of lords:(G)
His love endures forever.

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136 O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

O give thanks unto the God of gods: for his mercy endureth for ever.

O give thanks to the Lord of lords: for his mercy endureth for ever.

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10 to him who struck down the firstborn(A) of Egypt
His love endures forever.
11 and brought Israel out(B) from among them
His love endures forever.
12 with a mighty hand(C) and outstretched arm;(D)
His love endures forever.

13 to him who divided the Red Sea[a](E) asunder
His love endures forever.
14 and brought Israel through(F) the midst of it,
His love endures forever.
15 but swept Pharaoh and his army into the Red Sea;(G)
His love endures forever.

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Footnotes

  1. Psalm 136:13 Or the Sea of Reeds; also in verse 15

10 To him that smote Egypt in their firstborn: for his mercy endureth for ever:

11 And brought out Israel from among them: for his mercy endureth for ever:

12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever.

13 To him which divided the Red sea into parts: for his mercy endureth for ever:

14 And made Israel to pass through the midst of it: for his mercy endureth for ever:

15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.

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14 But the Pharisees went out and plotted how they might kill Jesus.(A)

God’s Chosen Servant

15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.(B) 16 He warned them not to tell others about him.(C) 17 This was to fulfill(D) what was spoken through the prophet Isaiah:

18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;(E)
I will put my Spirit on him,(F)
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”[a](G)

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Footnotes

  1. Matthew 12:21 Isaiah 42:1-4

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16 And charged them that they should not make him known:

17 That it might be fulfilled which was spoken by Esaias the prophet, saying,

18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.

20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

21 And in his name shall the Gentiles trust.

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BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

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Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

42 As the hart panteth after the water brooks, so panteth my soul after thee, O God.

My soul thirsteth for God, for the living God: when shall I come and appear before God?

My tears have been my meat day and night, while they continually say unto me, Where is thy God?

When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

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14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A) 15 And he died for all, that those who live should no longer live for themselves(B) but for him who died for them(C) and was raised again.

16 So from now on we regard no one from a worldly(D) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(E) the new creation(F) has come:[a] The old has gone, the new is here!(G) 18 All this is from God,(H) who reconciled us to himself through Christ(I) and gave us the ministry of reconciliation:

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

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Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb(A) 12 and saw two angels in white,(B) seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”(C)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”(D) 14 At this, she turned around and saw Jesus standing there,(E) but she did not realize that it was Jesus.(F)

15 He asked her, “Woman, why are you crying?(G) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,(H) “Rabboni!”(I) (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(J) and tell them, ‘I am ascending to my Father(K) and your Father, to my God and your God.’”

18 Mary Magdalene(L) went to the disciples(M) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

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11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

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