The Passover and the Festival of Unleavened Bread(A)

12 The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month,(B) the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a](C) for his family, one for each household.(D) If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect,(E) and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month,(F) when all the members of the community of Israel must slaughter them at twilight.(G) Then they are to take some of the blood(H) and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night(I) they are to eat the meat roasted(J) over the fire, along with bitter herbs,(K) and bread made without yeast.(L) Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.(M) 10 Do not leave any of it till morning;(N) if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;(O) it is the Lord’s Passover.(P)

12 “On that same night I will pass through(Q) Egypt and strike down(R) every firstborn(S) of both people and animals, and I will bring judgment on all the gods(T) of Egypt. I am the Lord.(U) 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over(V) you. No destructive plague will touch you when I strike Egypt.(W)

14 “This is a day you are to commemorate;(X) for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.(Y)

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Footnotes

  1. Exodus 12:3 The Hebrew word can mean lamb or kid; also in verse 4.

12 And the Lord spake unto Moses and Aaron in the land of Egypt saying,

This month shall be unto you the beginning of months: it shall be the first month of the year to you.

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover.

12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.

13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever.

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Psalm 149

Praise the Lord.[a](A)

Sing to the Lord a new song,(B)
    his praise in the assembly(C) of his faithful people.

Let Israel rejoice(D) in their Maker;(E)
    let the people of Zion be glad in their King.(F)
Let them praise his name with dancing(G)
    and make music to him with timbrel and harp.(H)
For the Lord takes delight(I) in his people;
    he crowns the humble with victory.(J)
Let his faithful people rejoice(K) in this honor
    and sing for joy on their beds.(L)

May the praise of God be in their mouths(M)
    and a double-edged(N) sword in their hands,(O)
to inflict vengeance(P) on the nations
    and punishment(Q) on the peoples,
to bind their kings with fetters,(R)
    their nobles with shackles of iron,(S)
to carry out the sentence written against them—(T)
    this is the glory of all his faithful people.(U)

Praise the Lord.

Footnotes

  1. Psalm 149:1 Hebrew Hallelu Yah; also in verse 9

149 Praise ye the Lord. Sing unto the Lord a new song, and his praise in the congregation of saints.

Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.

For the Lord taketh pleasure in his people: he will beautify the meek with salvation.

Let the saints be joyful in glory: let them sing aloud upon their beds.

Let the high praises of God be in their mouth, and a two-edged sword in their hand;

To execute vengeance upon the heathen, and punishments upon the people;

To bind their kings with chains, and their nobles with fetters of iron;

To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.

“Son of man, I have made you a watchman(A) for the people of Israel; so hear the word I speak and give them warning from me.(B) When I say to the wicked, ‘You wicked person, you will surely die,(C)’ and you do not speak out to dissuade them from their ways, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(D) But if you do warn the wicked person to turn from their ways and they do not do so,(E) they will die for their sin, though you yourself will be saved.(F)

10 “Son of man, say to the Israelites, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away(G) because of[b] them. How then can we live?(H)”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.(I) Turn!(J) Turn from your evil ways! Why will you die, people of Israel?’(K)

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Footnotes

  1. Ezekiel 33:8 Or in; also in verse 9
  2. Ezekiel 33:10 Or away in

So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?

11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

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ה He

33 Teach me,(A) Lord, the way of your decrees,
    that I may follow it to the end.[a]
34 Give me understanding,(B) so that I may keep your law(C)
    and obey it with all my heart.(D)
35 Direct me(E) in the path of your commands,(F)
    for there I find delight.(G)
36 Turn my heart(H) toward your statutes
    and not toward selfish gain.(I)
37 Turn my eyes away from worthless things;
    preserve my life(J) according to your word.[b](K)
38 Fulfill your promise(L) to your servant,
    so that you may be feared.
39 Take away the disgrace(M) I dread,
    for your laws are good.
40 How I long(N) for your precepts!
    In your righteousness preserve my life.(O)

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Footnotes

  1. Psalm 119:33 Or follow it for its reward
  2. Psalm 119:37 Two manuscripts of the Masoretic Text and Dead Sea Scrolls; most manuscripts of the Masoretic Text life in your way

33 Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end.

34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.

35 Make me to go in the path of thy commandments; for therein do I delight.

36 Incline my heart unto thy testimonies, and not to covetousness.

37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

38 Stablish thy word unto thy servant, who is devoted to thy fear.

39 Turn away my reproach which I fear: for thy judgments are good.

40 Behold, I have longed after thy precepts: quicken me in thy righteousness.

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Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(A) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](B) and whatever other command there may be, are summed up(C) in this one command: “Love your neighbor as yourself.”[b](D) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(E)

The Day Is Near

11 And do this, understanding the present time: The hour has already come(F) for you to wake up from your slumber,(G) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(H) So let us put aside the deeds of darkness(I) and put on the armor(J) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(K) not in sexual immorality and debauchery, not in dissension and jealousy.(L) 14 Rather, clothe yourselves with the Lord Jesus Christ,(M) and do not think about how to gratify the desires of the flesh.[c](N)

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Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18
  3. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

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Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

18 “Truly I tell you, whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.(E)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(F) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(G)

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15
  4. Matthew 18:18 Or will have been
  5. Matthew 18:18 Or will have been

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

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