Exodus 2-4
New Catholic Bible
The Liberator Raised Up by God
Chapter 2
Moses Is Saved.[a] 1 There was a certain man from the tribe of Levi who took a daughter of the tribe of Levi as his wife. 2 The woman conceived and bore a son. She saw that he was handsome and she hid him for three months. 3 But, not being able to hide him any longer, she took a basket made of papyrus, caulked it with bitumen and pitch, and placed the baby in it and lay it among the reeds growing on the riverbank of the Nile. 4 The baby’s sister[b] hid herself so that she could watch what would happen from a distance.
5 Pharaoh’s daughter went down to the Nile to bathe while her attendants walked along the riverbank. They saw the basket among the reeds and sent a slave to fetch it. 6 They opened it and saw the baby. It was a small baby boy who was crying. They had compassion on it and said, “This is a Hebrew baby.”
7 The sister of the baby said to Pharaoh’s daughter, “Shall I go to call a wet nurse from among the Hebrew women to feed the child for you?”
8 “Go,” said Pharaoh’s daughter. The girl went and called the baby’s mother. 9 Pharaoh’s daughter said to her, “Take this baby with you and feed it for me. I will pay you.” The woman took the baby and fed it. 10 When the baby was grown, she brought it to Pharaoh’s daughter. He became a son to her and she named him Moses, saying, “I have saved him from the water.”[c]
11 Moses Flees to Midian.[d] One day Moses, having grown up,[e] went out to his brethren and saw how they were oppressed. He noticed an Egyptian strike a Hebrew, one of his brethren. 12 Looking around, he did not see anyone, so he struck and killed the Egyptian and buried him in the sand. 13 The next day he went out again and, seeing two Hebrews fighting, said to the one who was in the wrong, “Why did you hit your brother?” 14 He answered, “Who has made you head and judge over us? Are you thinking of killing me like you killed the Egyptian?” Moses was afraid and thought, “Certainly this thing is known.” 15 Pharaoh heard about it and sought to put Moses to death. Moses fled from Pharaoh and traveled to the land of Midian[f] where he sat down by a well.
16 A priest of Midian had seven daughters. They came to draw water to fill the trough and give water to their father’s flocks. 17 But some shepherds arrived and chased them away. Moses got up and defended them and gave their animals something to drink. 18 They returned to their father Reuel[g] who said to them, “Why are you back so soon today?” 19 They answered, “An Egyptian delivered us out of the hands of the shepherds. He drew water for us and gave water to the flock to drink.” 20 He said to his daughters, “Where is he? Why did you leave him there? Invite him to eat with us.” 21 Moses agreed to live with that man, who gave him his daughter Zipporah as a wife. 22 She bore him a son and he named his son Gershom for he said, “I am a stranger in a strange land.”[h]
23 God Does Not Forget the Covenant.[i] And it came to pass that the king of Egypt died. The Israelites groaned because of their slavery, and they cried out. The cry of their bondage rose up to God. 24 God heard their cry and remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God took note of the children of Israel and acknowledged their need.
The Burning Bush[j]
Chapter 3
The Call of Moses.[k] 1 Moses was tending the flock of Jethro, his father-in-law, the priest of Midian. He led the animals across the desert and came to Horeb,[l] the mountain of God. 2 The angel of the Lord[m] appeared to him in the flames of a fire burning in the midst of a bush. He observed it and, behold, the bush glowed with fire but was not consumed. 3 Moses said, “I wish to draw near to observe this wondrous thing and see why this bush does not burn up.”
4 The Lord saw that he was approaching to see God and he called out from the bush, “Moses, Moses.” He answered, “Here I am.” 5 He continued, “Do not approach. Take your sandals off your feet, for the place where you are standing is holy ground.” 6 He said, “I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses covered his face because he was afraid to look at God.[n]
7 The Lord said, “I have seen the misery of my people in Egypt and I have heard their cry because of their taskmasters. I know about their sufferings. 8 I have come down to free them out of the hands of the Egyptians and to lead them from that land to a land that is beautiful and spacious, to a land flowing with milk and honey,[o] the place where the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites are found. 9 The cry of the Israelites has come up to me and I myself have seen the oppression with which the Egyptians torment them. 10 Now go! I send you to Pharaoh. Lead my people, the Israelites, from Egypt.”
11 Moses said to God, “Who am I to go to Pharaoh to lead the children of Israel out of Egypt?” 12 He answered, “I am with you. Behold, this is proof that I have sent you, when you will lead the people from Egypt, you will serve God on this mountain.”
13 God Reveals His Name.[p] Moses said to God, “If I come to the children of Israel and say to them, ‘The God of your ancestors sent me to you,’ but they say to me, ‘What is his name,’ what should I say to them?” 14 God said to Moses, “I am who I am.”[q] Then he said, “You will say to the children of Israel, ‘I am sent me to you.’ ” 15 God also said to Moses, “You will say to the children of Israel, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, sent me to you.’ This is my name forever. This is the title with which I will be remembered from one generation to the next.”
16 Moses Is Invested with His Mission.[r]“Go, gather the elders of Israel and tell them, ‘The Lord, the God of your ancestors, has appeared to me,[s] the God of Abraham, of Isaac, and of Jacob, saying, “I have seen you and what is done to you in Egypt. 17 I have said, ‘I will make them go out from the humiliation of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, to a land flowing with milk and honey.’ ” ’
18 “They will listen to your voice. You and the elders of Israel will go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has appeared to us. Let us make a three days’ journey into the desert to make a sacrifice to the Lord, our God.’ 19 I know that the king of Egypt will not permit you to leave unless he is forced. 20 I will therefore stretch out my hand and strike Egypt with all kinds of wonders that I will work in their midst. Afterward, they will let you go.
21 “I will make this people find favor in the sight of the Egyptians. When you leave, you will not leave empty-handed. 22 Every woman will ask her neighbor and those living in her house for silver and gold and clothing, and you will put them on your sons and daughters. You will plunder the Egyptians.”
Chapter 4
Moses Is Encouraged and Receives the Gift of Working Prodigies.[t] 1 Moses answered, “Behold, they will not believe me nor listen to my voice. They will say, ‘The Lord has not appeared to you.’ ” 2 The Lord said to him, “What is in your hand?” He answered, “A staff.” 3 The Lord said, “Throw it to the ground.” He threw the staff to the ground, and it became a serpent, and Moses retreated away from it. 4 The Lord said to Moses, “Reach out and take it by its tail.” He reached out and took it, and it became a staff again in his hand. 5 “This is so that they will believe that the Lord, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”
6 The Lord continued, “Place your hand inside your tunic.” He placed his hand in his tunic and then drew it out. Behold, his hand was covered with leprosy and was white as the snow.[u] 7 The Lord said, “Put your hand back in your tunic.” He put his hand back in the tunic and drew it out again. Behold, it was once again like the rest of his flesh. 8 “If they will not believe you and heed the first sign, then they will believe the message of the second. 9 If they do not believe either of the signs and will not listen to you, take some water from the Nile and pour it on dry ground. The water you take from the Nile will become blood on the ground.”
10 Aaron, Spokesman for Moses. Moses said to the Lord, “My Lord, I am not eloquent. I have never been so in the past nor now that you have begun to speak to your servant. I am slow of speech and tongue.” 11 The Lord told him, “Who has made man with a mouth? Who can make him mute or deaf, seeing or blind? Is it not I, the Lord? 12 Now go! I will be with your mouth and supervise what you are to say.” 13 Moses said, “Forgive me, my Lord, but please send someone else.” 14 The Lord became angry with Moses and said to him, “Do you not have a brother, Aaron, a Levite. I know that he can speak well. He is now on his way here to meet you. When he sees you, his heart will rejoice.[v] 15 You will speak to him and place the words he is to say in his mouth. I will be with you and with him while you speak and I will tell you what you are to do. 16 He will speak to the people for you. It will be as if he is your mouth and you are his God. 17 Take this staff in your hand and perform the signs with it.”
18 Moses Returns to Egypt.[w] Moses left and returned to Jethro, his father-in-law, and told him, “Let me leave and return to my brothers who are in Egypt to see if they are still alive.” Jethro said to Moses, “Go in peace.” 19 The Lord said to Moses in Midian, “Go, return to Egypt, for those who sought to kill you are dead.” 20 Moses took his wife and his sons, placed them on a donkey, and returned to the land of Egypt. Moses held the staff of God in his hand.
21 The Lord said to Moses, “When you return to Egypt, see that you do all the signs that I have placed in your hand in the presence of Pharaoh. But I will harden his heart and he will not let my people go. 22 You will say to Pharaoh, ‘Thus says the Lord: “Israel is my firstborn son. 23 I have told you to let my son go so that he might serve me, but you have refused to let him leave. Therefore, I will kill your firstborn son.” ’ ”
24 [x]On the way, when they were camped for the night, the Lord came and tried to kill Moses. 25 Zipporah took a flint knife and cut the foreskin of her son and with it touched Moses’ feet and said, “You are now my spouse of blood.” 26 Then God let him go. She said “spouse of blood” because of the circumcision.
27 Moses Makes Contact with His People.[y] The Lord said to Aaron, “Go meet Moses in the desert.” He went and met Moses on the mountain of God and kissed him. 28 Moses told Aaron all the words that God had sent him to say and about all the signs that he had commanded him to do. 29 Then Moses and Aaron went and assembled the elders of the children of Israel. 30 Aaron spoke to the people, telling them all the words that the Lord had spoken to Moses and performing the signs before the people. 31 The people believed when they heard that the Lord had visited the children of Israel and had seen their affliction. They knelt down in worship.
Footnotes
- Exodus 2:1 In an account filled with charm, the narrator is pleased to show that God toys with obstacles and makes them serve his plan of salvation. The education in letters that Moses receives from the Egyptian court will be a great help in his mission.
- Exodus 2:4 The baby’s sister: i.e., Miriam (see Ex 15:21).
- Exodus 2:10 Assonance links Mosheh, the Hebrew form of Moses, and the verb mashah, “to draw out.”
- Exodus 2:11 Endangered by his defense of the children of his race, Moses is fearful and flees to the wilderness east of the Gulf of Aqaba. This episode prepares him for the difficulties to come (see Ex 18).
- Exodus 2:11 Moses, having grown up: according to Acts 7:23, almost forty years had now passed (see Ex 7:7).
- Exodus 2:15 Midian, which was south of Edom and east of the Gulf of Aqaba or Gulf of Elana, was inhabited by nomadic tribes.
- Exodus 2:18 It was perhaps different traditions that gave Moses’ father-in-law different names: Reuel (here and in Num 10:29); Jethro (Ex 3:1; 4:18; 18:1). Hobab seems to be rather Moses’ brother-in-law (Num 10:29; Jdg 4:11). The Hebrew terms for degrees of kinship do not have a very precise meaning.
- Exodus 2:22 Some Greek and Latin MSS add here a passage apparently from Ex 18:4: “and the other [son] named Eliezer, for he had said, ‘The God of my father has come to my assistance and has freed me from the sword of Pharaoh.’ ”
- Exodus 2:23 God remembers his Covenant. Such will also be the case in all the moments when Israel will find itself in distress. Covenant with Abraham: see Gen 15:17-18; 17:7. With Isaac: see Gen 17:19; 26:24. With Jacob: see Gen 35:11-12.
- Exodus 3:1 This grand text has always appealed to the most religious Jews and Christians. To those who strive to deepen their sense of their existence before God, the flaming fire and the Divine Name reveal the extent to which the Lord surpasses all that he has created but also how his love brings him close to human beings in order to lead them toward their destiny.
- Exodus 3:1 It is when Moses least expects it that he is called by God. The mystery of the fire that burns without being consumed astounds him. It is then that he discovers the sign of the presence and the devouring love of the Lord who so surpasses the creature that the latter feels crushed. But God keeps himself present in human history. Resolved to deliver his people, he chooses to have need of a man in order to manifest the divine power by giving him a mission to complete that is beyond human powers. History is about to take a new turn.
- Exodus 3:1 Horeb: i.e., another name for “Sinai.”
- Exodus 3:2 Angel of the Lord: an expression that signifies God himself (see Gen 16:7).
- Exodus 3:6 Moses’ action is based on the long held belief that no one can see God and live (see Gen 32:30).
- Exodus 3:8 Land flowing with milk and honey: an expression used by Eastern peoples to signify fertility (the terms are taken from the world of shepherds); the Pentateuch often uses the phrase to mean the Promised Land.
- Exodus 3:13 In Semitic thought, for a person to reveal his name to someone was equivalent to putting himself in that person’s power. When the Lord of Israel describes himself as “He who is” (Yahweh), as the One who is there for his people, he is refusing to manifest himself completely, while at the same time revealing himself to be the living God who is always present in the midst of his people and involved with them. In the same way, Jesus will reassure his Apostles at the time of his leaving them: “I am with you always” (Mt 28:20).
- Exodus 3:14 I am who I am: later, as a show of awe and respect, the title Adonai, “my Lord,” would be used.
- Exodus 3:16 Moses, entrusted with his mission, is to announce that God is preparing to have his people leave Egypt despite Pharaoh’s refusal to let them go.
- Exodus 3:16 Appeared to me: to the Israelites this means that Moses has received special recognition from the Lord and his words are to be heeded. Elders: a title given to those who traditionally spoke for the children of Israel.
- Exodus 4:1 The Lord gives his help to those whom he sends to testify in his name. With the coming of Aaron on the scene, the work of the priestly line is inaugurated.
- Exodus 4:6 Moses is given a staff and leprous hand from God as visible evidence to show Pharaoh that he was from God.
- Exodus 4:14 This verse indicates one of the functions of Aaron as priest.
- Exodus 4:18 Moses returns to Egypt, and it is obvious that Pharaoh’s obstinacy must be overcome, an obstinacy that the author—in keeping with the ancient mentality—attributes to God without occupying himself about human liberty. It is thus a way of saying that the Lord arranges events to bring about his plan.
- Exodus 4:24 The Lord came and tried to kill Moses: the reference may be to an incident similar to that described in Gen 32:25-33. Moses’ wife circumcises the boy and with his foreskin “touches [the] feet” (i.e., the genitals) of Moses. This seems intended as a rite that replaces circumcision, which Moses had not undergone. Spouse of blood: perhaps signifies “protected by the blood.”
- Exodus 4:27 Moses makes contact with his people and awakens in them the hope of liberation.
