12 But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and (A)Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun.

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12 But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and (A)Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun.

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21 Every man stood in his place around the camp, (A)and all the army ran. They cried out and fled.

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Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—(A)he is the God who is in Jerusalem. And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”

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68 (A)Some of the heads of families, when they came to the house of the Lord that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to (B)the treasury of the work 61,000 darics[a] of gold, 5,000 minas[b] of silver, and 100 priests' garments.

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Footnotes

  1. Ezra 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams
  2. Ezra 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram

14 (A)And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was (B)Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.”

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Opposition to the Work

[a] Now when (A)Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of (B)Samaria, “What are these feeble Jews doing? Will they restore it for themselves?[b] Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” (C)Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—(D)if a fox goes up on it he will break down their stone wall!” (E)Hear, O our God, for we are despised. (F)Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. (G)Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.

So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work.

[c] But when (H)Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. (I)And they all plotted together to come and fight against Jerusalem and to cause confusion in it. And we prayed to our God and set a guard as a protection against them day and night.

10 In Judah it was said,[d] “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” 11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.” 12 At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.”[e] 13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. 14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, (J)“Do not be afraid of them. Remember the Lord, (K)who is great and awesome, (L)and fight for your brothers, your sons, your daughters, your wives, and your homes.”

The Work Resumes

15 When our enemies heard that it was known to us (M)and that God had frustrated their plan, we all returned to the wall, each to his work. 16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and (N)coats of mail. And the leaders stood behind the whole house of Judah, 17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. 18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. 19 And I said to (O)the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. 20 In the place where you hear the sound of the trumpet, rally to us there. (P)Our God will fight for us.”

21 So we labored at the work, and half of them held the spears from the break of dawn until the stars came out. 22 I also said to the people at that time, “Let every man and his servant pass the night within Jerusalem, that they may be a guard for us by night and may labor by day.” 23 So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; (Q)each kept his weapon at his right hand.[f]

Footnotes

  1. Nehemiah 4:1 Ch 3:33 in Hebrew
  2. Nehemiah 4:2 Or Will they commit themselves to God?
  3. Nehemiah 4:7 Ch 4:1 in Hebrew
  4. Nehemiah 4:10 Hebrew Judah said
  5. Nehemiah 4:12 The meaning of the Hebrew is uncertain
  6. Nehemiah 4:23 Or his weapon when drinking

Ezra Reads the Law

And all the people gathered as one man into the square before (A)the Water Gate. And they told (B)Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel. So Ezra the priest (C)brought the Law before the assembly, both men and women and all who could understand what they heard, (D)on the first day of the seventh month. (E)And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood.

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Jesus Sends Out the Twelve Apostles

(A)These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of (B)the Samaritans, (C)but go rather to (D)the lost sheep of (E)the house of Israel. And proclaim as you go, saying, (F)‘The kingdom of heaven is at hand.’[a] (G)Heal the sick, raise the dead, cleanse lepers,[b] cast out demons. (H)You received without paying; give without pay. (I)Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics[c] or sandals or a staff, for (J)the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, (K)greet it. 13 And if the house is (L)worthy, let (M)your peace come upon it, but if it is not worthy, let (N)your peace return to you. 14 And if anyone will not receive you or listen to your words, (O)shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, (P)it will be more bearable on the day of judgment for (Q)the land of Sodom and Gomorrah than for that town.

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Footnotes

  1. Matthew 10:7 Or The kingdom of heaven has come near
  2. Matthew 10:8 Leprosy was a term for several skin diseases; see Leviticus 13
  3. Matthew 10:10 Greek chiton, a long garment worn under the cloak next to the skin

Laborers in the Vineyard

20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius[a] a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And (A)about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And (B)when evening came, the owner of the vineyard said to his (C)foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and (D)the scorching heat.’ 13 But he replied to one of them, (E)‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take (F)what belongs to you and go. I choose to give to this last worker as I give to you. 15 (G)Am I not allowed to do what I choose with what belongs to me? Or (H)do you begrudge my generosity?’[b] 16 So (I)the last will be first, and the first last.”

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Footnotes

  1. Matthew 20:2 A denarius was a day's wage for a laborer
  2. Matthew 20:15 Or is your eye bad because I am good?

The Parable of the Wedding Feast

22 And again Jesus (A)spoke to them in parables, saying, (B)“The kingdom of heaven may be compared to a king who gave (C)a wedding feast for his son, and (D)sent his servants[a] to call those who were invited to the wedding feast, but they would not come. (E)Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my (F)dinner, (G)my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ But (H)they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, (I)treated them shamefully, and (J)killed them. The king was angry, and he sent his troops and (K)destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not (L)worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and (M)gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

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Footnotes

  1. Matthew 22:3 Or bondservants; also verses 4, 6, 8, 10

19 (A)Go therefore and (B)make disciples of (C)all nations, (D)baptizing them (E)in[a] (F)the name of the Father and of the Son and of the Holy Spirit, 20 teaching them (G)to observe all that (H)I have commanded you. And behold, (I)I am with you always, to (J)the end of the age.”

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Footnotes

  1. Matthew 28:19 Or into

(A)And they came, bringing to him a paralytic carried by four men.

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13 And when they had entered, they went up to (A)the upper room, where they were staying, (B)Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon (C)the Zealot and Judas the son of James. 14 All these (D)with one accord (E)were devoting themselves to prayer, together with (F)the women and Mary the mother of Jesus, and (G)his brothers.[a]

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Footnotes

  1. Acts 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15

13 And when they had entered, they went up to (A)the upper room, where they were staying, (B)Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon (C)the Zealot and Judas the son of James. 14 All these (D)with one accord (E)were devoting themselves to prayer, together with (F)the women and Mary the mother of Jesus, and (G)his brothers.[a]

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Footnotes

  1. Acts 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15

31 And when they had prayed, (A)the place in which they were gathered together was shaken, and (B)they were all filled with the Holy Spirit and (C)continued to speak the word of God with boldness.

They Had Everything in Common

32 Now the full number of those who believed were of (D)one heart and (E)soul, and no one said that any of the things that belonged to him was his own, but (F)they had everything in common. 33 And with great (G)power the apostles were giving their testimony to the resurrection of the Lord Jesus, and (H)great grace was upon them all. 34 (I)There was not a needy person among them, for (J)as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and (K)laid it at the apostles' feet, and (L)it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means (M)son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and (N)laid it at the apostles' feet.

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While they were worshiping the Lord and fasting, (A)the Holy Spirit said, (B)“Set apart for me Barnabas and Saul (C)for the work to which I have called them.” Then after fasting and (D)praying they laid their hands on them and (E)sent them off.

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The Jerusalem Council

15 (A)But some men came down from Judea and were teaching (B)the brothers, “Unless you are (C)circumcised (D)according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and (E)debate with them, Paul and Barnabas and (F)some of the others were appointed to go up to Jerusalem to (G)the apostles and the elders about this question. So, (H)being sent on their way by the church, they passed through both Phoenicia and Samaria, (I)describing in detail the conversion of the Gentiles, and (J)brought great joy to all (K)the brothers.[a] (L)When they came to Jerusalem, they were welcomed by the church and (M)the apostles and the elders, and (N)they declared all that God had done with them. But some believers who belonged to (O)the party of the Pharisees rose up and said, (P)“It is necessary (Q)to circumcise them and to order them to keep the law of Moses.”

(R)The (S)apostles and the elders were gathered together to consider this matter. And after there had been much (T)debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, (U)that by my mouth the Gentiles should hear (V)the word of (W)the gospel and believe. And God, (X)who knows the heart, (Y)bore witness to them, (Z)by giving them the Holy Spirit just as he did to us, and (AA)he made no distinction between us and them, (AB)having cleansed their hearts (AC)by faith. 10 Now, therefore, why (AD)are you putting God to the test (AE)by placing a yoke on the neck of the disciples (AF)that neither our fathers nor we have been able to bear? 11 But we (AG)believe that we will be (AH)saved through (AI)the grace of the Lord Jesus, (AJ)just as they will.”

12 And all the assembly fell silent, and they listened to Barnabas and Paul (AK)as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, (AL)James replied, “Brothers, listen to me. 14 (AM)Simeon has related how God first visited the Gentiles, to take from them (AN)a people for his name. 15 And with this the words of the prophets agree, just as it is written,

16 (AO)“‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
     and I will restore it,
17 that the remnant[b] of mankind (AP)may seek the Lord,
    and all the Gentiles (AQ)who are called by my name,
     says the Lord, who makes these things 18 (AR)known from of old.’

19 Therefore (AS)my judgment is that we should not trouble those of the Gentiles who (AT)turn to God, 20 but should write to them (AU)to abstain from (AV)the things polluted by idols, and from (AW)sexual immorality, and from (AX)what has been strangled, and from (AY)blood. 21 For from ancient generations Moses has had in every city those who proclaim him, (AZ)for he is read every Sabbath in the synagogues.”

The Council's Letter to Gentile Believers

22 Then it seemed good to (BA)the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called (BB)Barsabbas, and (BC)Silas, leading men among (BD)the brothers, 23 with the following letter: (BE)“The brothers, both (BF)the apostles and the elders, to the brothers[c] who are of the Gentiles in Antioch and Syria and Cilicia, (BG)greetings. 24 Since we have heard that (BH)some persons have gone out from us and (BI)troubled you[d] with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come (BJ)to one accord, to choose men and send them to you with our (BK)beloved Barnabas and Paul, 26 (BL)men who have (BM)risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent (BN)Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good (BO)to the Holy Spirit and (BP)to us (BQ)to lay on you no greater burden than these requirements: 29 (BR)that you abstain from (BS)what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves (BT)prophets, encouraged and (BU)strengthened (BV)the brothers with many words. 33 And after they had spent some time, they were sent off (BW)in peace by (BX)the brothers to those who had sent them.[e] 35 But (BY)Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

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Footnotes

  1. Acts 15:3 Or brothers and sisters; also verse 22
  2. Acts 15:17 Or rest
  3. Acts 15:23 Or brothers and sisters; also verses 32, 33, 36
  4. Acts 15:24 Some manuscripts some persons from us have troubled you
  5. Acts 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there

Divisions in the Church

10 I appeal to you, brothers,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no (A)divisions among you, but that you be united (B)in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is (C)quarreling among you, my brothers. 12 What I mean is that (D)each one of you says, “I follow Paul,” or “I follow (E)Apollos,” or “I follow (F)Cephas,” or “I follow Christ.” 13 (G)Is Christ divided? Was Paul crucified for you? Or were you (H)baptized in the name of Paul? 14 I thank God that I baptized none of you except (I)Crispus and (J)Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also (K)the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and (L)not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

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Footnotes

  1. 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26

What then is Apollos? What is Paul? (A)Servants through whom you believed, (B)as the Lord assigned to each. (C)I planted, (D)Apollos watered, (E)but God gave the growth. So (F)neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each (G)will receive his wages according to his labor. For we are (H)God's fellow workers. You are God's field, (I)God's building.

10 (J)According to the grace of God given to me, like a skilled[a] master builder I laid a (K)foundation, and (L)someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a (M)foundation other (N)than that which is laid, (O)which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 (P)each one's work will become manifest, for the Day will disclose it, because it will be revealed (Q)by fire, and (R)the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, (S)he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, (T)but only as through fire.

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Footnotes

  1. 1 Corinthians 3:10 Or wise

12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—

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Encouragement to Give Generously

We want you to know, brothers,[a] about the grace of God that has been (A)given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and (B)their extreme poverty have overflowed in a wealth of generosity on their part. For they gave (C)according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly (D)for the favor[b] of taking part in (E)the relief of the saints— and this, not as we expected, but they (F)gave themselves first to the Lord and then by the will of God to us. Accordingly, (G)we urged Titus that as he had started, so he should complete among you (H)this act of grace. But as (I)you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you[c](J)see that you excel in this act of grace also.

(K)I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that (L)though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter (M)I give my judgment: (N)this benefits you, who (O)a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable (P)according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply (Q)their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, (R)“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

Commendation of Titus

16 But (S)thanks be to God, (T)who put into the heart of Titus the same earnest care I have for you. 17 For (U)he not only accepted our appeal, but being himself very earnest he is going[d] to you of his own accord. 18 With him we are sending[e] (V)the brother who is famous among (W)all the churches for his preaching of the gospel. 19 And not only that, but he has been (X)appointed by the churches to travel with us as we carry out this act of (Y)grace that is being ministered by us, (Z)for the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for (AA)we aim at what is honorable (AB)not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is (AC)my partner and fellow worker for your benefit. And as for our brothers, they are messengers[f] of the churches, the glory of Christ. 24 So give proof before the churches of your love and of (AD)our boasting about you to these men.

The Collection for Christians in Jerusalem

Now (AE)it is superfluous for me to write to you about (AF)the ministry for the saints, for I know your readiness, (AG)of which I boast about you to the people of Macedonia, saying that Achaia has been ready (AH)since last year. And your zeal has stirred up most of them. But (AI)I am sending[g] the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, (AJ)as I said you would be. Otherwise, if some Macedonians (AK)come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the (AL)gift[h] you have promised, so that it may be ready (AM)as a willing gift, (AN)not as an exaction.[i]

The Cheerful Giver

The point is this: (AO)whoever sows sparingly will also reap sparingly, and whoever sows bountifully[j] will also reap bountifully. Each one must give as he has decided in his heart, (AP)not reluctantly or under compulsion, for (AQ)God loves a cheerful giver. And (AR)God is able to make all grace abound to you, so that having all sufficiency[k] in all things at all times, you may abound in every good work. As it is written,

(AS)“He has distributed freely, he has given to the poor;
    his righteousness endures forever.”

10 He who supplies (AT)seed to the sower and bread for food will supply and multiply your seed for sowing and (AU)increase the harvest of your righteousness. 11 (AV)You will be enriched in every way to be generous in every way, which (AW)through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying (AX)the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, (AY)they[l] will glorify God because of your submission that comes from your (AZ)confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 (BA)Thanks be to God for his inexpressible gift!

Footnotes

  1. 2 Corinthians 8:1 Or brothers and sisters
  2. 2 Corinthians 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context
  3. 2 Corinthians 8:7 Some manuscripts in your love for us
  4. 2 Corinthians 8:17 Or he went
  5. 2 Corinthians 8:18 Or we sent; also verse 22
  6. 2 Corinthians 8:23 Greek apostles
  7. 2 Corinthians 9:3 Or I have sent
  8. 2 Corinthians 9:5 Greek blessing; twice in this verse
  9. 2 Corinthians 9:5 Or a gift expecting something in return; Greek greed
  10. 2 Corinthians 9:6 Greek with blessings; twice in this verse
  11. 2 Corinthians 9:8 Or all contentment
  12. 2 Corinthians 9:13 Or you

No Other Gospel

I am astonished that you are (A)so quickly deserting (B)him who called you in the grace of Christ and are turning to (C)a different gospel— (D)not that there is another one, but (E)there are some who trouble you and want to distort the gospel of Christ. But even if we or (F)an angel from heaven should preach to you a gospel contrary to the one we preached to you, (G)let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, (H)let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying (I)to please man? If I were still trying to please man, I would not be a (J)servant[a] of Christ.

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Footnotes

  1. Galatians 1:10 For the contextual rendering of the Greek word doulos, see Preface

Unity in the Body of Christ

I therefore, (A)a prisoner for the Lord, urge you to (B)walk in a manner worthy of (C)the calling to which you have been called, with all (D)humility and (E)gentleness, with (F)patience, (G)bearing with one another in love, eager to maintain the unity of the Spirit in (H)the bond of peace. There is (I)one body and (J)one Spirit—just as you were called to the one (K)hope that belongs to your call— (L)one Lord, (M)one faith, (N)one baptism, (O)one God and Father of all, (P)who is over all and through all and in all. But (Q)grace was given (R)to each one of us (S)according to the measure of Christ's gift. Therefore it says,

(T)“When he ascended on high (U)he led a host of captives,
    and he gave gifts to men.”[a]

((V)In saying, “He ascended,” what does it mean but that he had also descended into (W)the lower regions, the earth?[b] 10 He who descended is the one who also (X)ascended (Y)far above all the heavens, that he might (Z)fill all things.) 11 And (AA)he gave the (AB)apostles, the prophets, the (AC)evangelists, the (AD)shepherds[c] and teachers,[d] 12 (AE)to equip the saints for the work of ministry, for (AF)building up (AG)the body of Christ, 13 until we all attain to (AH)the unity of the faith and of the knowledge of the Son of God, (AI)to mature manhood,[e] to the measure of the stature of (AJ)the fullness of Christ, 14 so that we may no longer be children, (AK)tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in (AL)deceitful schemes. 15 Rather, (AM)speaking the truth in love, we are to (AN)grow up in every way into him who is (AO)the head, into Christ, 16 (AP)from whom the whole body, joined and held together by every joint with which it is equipped, (AQ)when each part is working properly, makes the body grow so that it builds itself up in love.

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Footnotes

  1. Ephesians 4:8 The Greek word anthropoi can refer to both men and women
  2. Ephesians 4:9 Or the lower parts of the earth?
  3. Ephesians 4:11 Or pastors
  4. Ephesians 4:11 Or the shepherd-teachers
  5. Ephesians 4:13 Greek to a full-grown man

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