17 (A)“You shall not covet (B)your neighbor's house; (C)you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's.”

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For the commandments, (A)“You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: (B)“You shall love your neighbor as yourself.”

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15 And he said to them, (A)“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.”

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The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (A)I would not have known sin. For I would not have known what it is to covet if (B)the law had not said, “You shall not covet.”

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Keep your life (A)free from love of money, and (B)be content with what you have, for he has said, (C)“I will never leave you nor forsake you.”

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(A)Put to death therefore (B)what is earthly in you:[a] (C)sexual immorality, impurity, (D)passion, evil desire, and covetousness, (E)which is idolatry.

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Notas al pie

  1. Colossians 3:5 Greek therefore your members that are on the earth

But (A)sexual immorality and all impurity or covetousness (B)must not even be named among you, as is proper among saints.

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28 But I say to you that (A)everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

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They covet fields and (A)seize them,
    and houses, and take them away;
they oppress a man and his house,
    a man and his inheritance.

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They were well-fed, lusty stallions,
    (A)each neighing (B)for his neighbor's wife.

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But (A)godliness (B)with contentment is great gain, for (C)we brought nothing into the world, and[a] we cannot take anything out of the world. But (D)if we have food and clothing, with these we will be content. But (E)those who desire to be rich fall into temptation, (F)into a snare, into many senseless and harmful desires that (G)plunge people into ruin and destruction. 10 For the love of money is a root of (H)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

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Notas al pie

  1. 1 Timothy 6:7 Greek for; some manuscripts insert [it is] certain [that]

For you may be sure of this, that (A)everyone who is sexually immoral or impure, or who is covetous ((B)that is, an idolater), has no inheritance in the kingdom of Christ and God.

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10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

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While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but (A)to God.”

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The Law and the Kingdom of God

14 (A)The Pharisees, who were (B)lovers of money, heard all these things, and they (C)ridiculed him.

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15 (A)Am I not allowed to do what I choose with what belongs to me? Or (B)do you begrudge my generosity?’[a]

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Notas al pie

  1. Matthew 20:15 Or is your eye bad because I am good?

(A)“Woe to him who gets evil gain for his house,
    (B)to (C)set his nest on high,
    to be safe from the reach of harm!

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Judgment on Israel

Thus says the Lord:

(A)“For three transgressions of Israel,
    and for four, I will not revoke the punishment,
because (B)they sell the righteous for (C)silver,
    and the needy for a pair of sandals—
those who trample the head of the poor (D)into the dust of the earth
    and (E)turn aside the way of the afflicted;
(F)a man and his father go in to the same girl,
    so that my holy name is profaned;

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31 (A)And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for (B)with lustful talk in their mouths they act; their heart is set on their gain.

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17 But you have eyes and heart
    only for your dishonest gain,
(A)for shedding innocent blood,
    and for practicing oppression and violence.”

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17 Because of the iniquity of his (A)unjust gain I was angry,
    I struck him; I hid my face and was angry,
    but he went on backsliding in the way of his own heart.

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15 (A)He who walks righteously and speaks uprightly,
    who despises the gain of oppressions,
who shakes his hands, lest they hold a bribe,
    who stops his ears from hearing of bloodshed
    (B)and shuts his eyes from looking on evil,

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10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?

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one person who has no other, either son or brother, yet there is no end to all his toil, and his (A)eyes are never satisfied with riches, so that he never asks, (B)“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy (C)business.

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