Esther 6
New English Translation
The Turning Point: The King Honors Mordecai
6 Throughout that night the king was unable to sleep,[a] so he asked for the book containing the historical records[b] to be brought. As the records[c] were being read in the king’s presence, 2 it was found written that Mordecai had disclosed that Bigthana[d] and Teresh, two of the king’s eunuchs who guarded the entrance, had plotted to assassinate[e] King Ahasuerus.
3 The king asked, “What great honor[f] was bestowed on Mordecai because of this?” The king’s attendants who served him responded, “Not a thing was done for him.”
4 Then the king said, “Who is that in the courtyard?” Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him. 5 The king’s attendants said to him, “It is Haman who is standing in the courtyard.” The king said, “Let him enter.”
6 So Haman came in, and the king said to him, “What should be done for the man whom the king wishes to honor?” Haman thought to himself,[g] “Who is it that the king would want to honor more than me?” 7 So Haman said to the king, “For the man whom the king wishes to honor, 8 let them bring royal attire which the king himself has worn and a horse on which the king himself has ridden—one bearing the royal insignia.[h] 9 Then let this clothing and this horse be given to one of the king’s noble officials. Let him[i] then clothe the man whom the king wishes to honor, and let him lead him about through the plaza of the city on the horse, calling[j] before him, ‘So shall it be done to the man whom the king wishes to honor!’”
10 The king then said to Haman, “Go quickly! Take the clothing and the horse, just as you have described, and do as you just indicated to Mordecai the Jew, who sits at the king’s gate. Don’t neglect[k] a single thing of all that you have said.”
11 So Haman took the clothing and the horse, and he clothed Mordecai. He led him about on the horse throughout the plaza of the city, calling before him, “So shall it be done to the man whom the king wishes to honor!”
12 Then Mordecai again sat at the king’s gate, while Haman hurried away to his home, mournful and with a veil over his head. 13 Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men,[l] along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish,[m] you will not prevail against him. No, you will surely fall before him!”
14 While they were still speaking with him, the king’s eunuchs arrived. They quickly brought Haman to the banquet that Esther had prepared.
Footnotes
- Esther 6:1 tn Heb “and the sleep of the king fled.” In place of the rather innocuous comment of the Hebrew text, the LXX reads here, “And the Lord removed the sleep from the king.” The Greek text thus understands the statement in a more overtly theological way than does the Hebrew text, although even in the Hebrew text there may be a hint of God’s providence at work in this matter. After all, this event is crucial to the later reversal of Haman’s plot to destroy the Jewish people, and a sympathetic reader is likely to look beyond the apparent coincidence.
- Esther 6:1 tn Heb “the book of the remembrances of the accounts of the days”; NAB “the chronicle of notable events.”
- Esther 6:1 tn Heb “they”; the referent (the records) has been specified in the translation for clarity.
- Esther 6:2 tn This individual is referred to as “Bigthan,” a variant spelling of the name, in Esth 2:21.
- Esther 6:2 tn Heb “to send a hand against”; NASB “had sought to lay hands on.”
- Esther 6:3 tn Heb “honor and greatness.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure).
- Esther 6:6 tn Heb “said in his heart” (so ASV); NASB, NRSV “said to himself.”
- Esther 6:8 tc The final comment (“one on whose head the royal crown has been”) is not included in the LXX.tn Heb “a royal crown on his head.” The reference is to an official decoration or headdress for horses in royal service. See HALOT 506 s.v. כֶּתֶר; DCH 4:477 s.v. כֶּתֶר. Cf. TEV “a royal ornament”; CEV “a fancy headdress.”
- Esther 6:9 tc The present translation reads with the LXX וְהִלְבִּישׁוֹ (vehilbisho, “and he will clothe him”) rather than the reading of the MT וְהִלְבִּישׁוּ (vehilbishu, “and they will clothe”). The reading of the LXX is also followed by NAB, NRSV, TEV, CEV, and NLT. Likewise, the later verbs in this verse (“cause him to ride” and “call”) are better taken as singulars rather than plurals.
- Esther 6:9 tn Heb “and let them call” (see the previous note).
- Esther 6:10 tn Heb “do not let fall”; NASB “do not fall short.”
- Esther 6:13 tc Part of the Greek tradition and the Syriac Peshitta understand this word as “friends,” probably reading the Hebrew term רֲכָמָיו (rakhamayv, “his friends”) rather than the reading of the MT חֲכָמָיו (hakhamayv, “his wise men”). Cf. NLT “all his friends”; the two readings appear to be conflated by TEV as “those wise friends of his.”
- Esther 6:13 tn Heb “from the seed of the Jews”; KJV, ASV similar.
Esther 6
New Catholic Bible
Vindication of the Jews
Chapter 6
Mordecai Is Honored. 1 That night the king found it difficult to sleep, so he ordered the book of the chronicles of his reign to be brought in and read to him. 2 During the reading, the passage came up about Mordecai uncovering the plot to assassinate King Ahasuerus on the part of Bagathan and Teresh, two of the royal eunuchs who guarded the doorway.
3 The king asked, “How has Mordecai been honored and rewarded for this?”
The attendants said, “He has received neither honor nor reward.”
4 The king said, “Who is in the court?” Now Haman had just come into the outer court of the king’s palace to speak to the king about hanging Mordecai on the gibbet that he had built for him.
5 His attendants replied, “Haman is waiting in the court.”
“Let him come in,” the king said.
6 When Haman came in, the king asked him, “What should be done for the man whom the king wants to reward?”
Now Haman thought to himself, “What man would the king rather reward than me?” 7 So he replied to the king, “For the man whom the king wants to reward, 8 [a]let there be brought in the purple robe that the king wore and the horse that he rode when the royal crown was placed on his head. 9 Then let the robe and the horse be entrusted to one of the noblest of the king’s officials. Let them robe the man the king wants to reward and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king wants to reward.’ ”
10 Then the king said to Haman, “Go, right away. Get the robe and the horse and do for Mordecai the Jew—who sits at the king’s gate—what you have suggested. Do not leave out anything you have proposed.” 11 So Haman procured the robe and the horse. He put the robe on Mordecai and had him ride through the city streets, proclaiming, “This is what is done for the man the king wants to reward.”
12 Afterward, Mordecai went back to the king’s gate. Haman, however, hurried home, with his head covered[b] in grief 13 and told Zeresh his wife and all his friends what had befallen him.
His friends and his wife, Zeresh, told him, “If Mordecai, before whom your downfall has started, is of the Jewish race, you will not be able to overcome him but will surely suffer defeat, because the living God is with him.”
14 Haman Is Put to Death. While they were still speaking, the king’s eunuchs arrived and took Haman to the banquet Esther had prepared.
Footnotes
- Esther 6:8 The honors are rendered according to the customs of the Persians and Assyrians. It was thought that clothes were imbued with the personality of those who wore them (the same as for Elijah in 2 Ki 2:8-13) and hence, to wear the king’s clothes signified to share in the royal dignity. Ancient images show us the royal crown placed on the head of a horse.
- Esther 6:12 Head covered: a sign of mourning (see 2 Sam 15:30; Jer 14:4).
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