Ephesians 4
Wycliffe Bible
4 Therefore I bound for the Lord beseech you, that ye walk worthily in the calling, in which ye be called,
2 with all meekness and mildness, with patience supporting each other in charity [with patience supporting, or up-bearing, together in charity],
3 busy to keep unity of Spirit in the bond of peace.
4 One body and one Spirit, as ye be called in one hope of your calling;
5 one Lord, one faith, one baptism,
6 one God and Father of all, which is above all men, and by all things, and in us all.
7 But to each of us grace is given by the measure of the giving of Christ [after the measure of the giving of Christ];
8 for which thing he saith, He ascending on high, led captivity captive, he gave gifts to men.
9 But what is it, that he ascended up, no but that also he came down first into the lower parts of the earth? [Forsooth that he ascended, what is it, no but for he descended first into the lower parts of the earth?]
10 He it is that came down, and that ascended [up] on all heavens, that he should fill all things.
11 And he gave some apostles, some prophets, others evangelists, others shepherds and teachers,
12 to the full ending of saints, into the work of ministry, into [the] edification of Christ's body,
13 till we run all, into unity of faith and of knowing of God's Son, into a perfect man, after the measure of the age of the plenty of Christ; [till we run all, in unity of faith and of knowing of God's Son, into a perfect man, into the measure of age of the plenty of Christ;]
14 that we be not now little children, moving as waves, and be not borne about with each wind of teaching [and be borne about with all wind of teaching], in the waywardness of men, in subtle wit, to the deceiving of error.
15 But do we truth in charity, and wax in him by all things, that is Christ our head; [Forsooth we doing truth in charity, wax in him by all things, that is Christ the head;]
16 of whom all the body set together, and bound together by each jointure of under-serving, by working into the measure of each member [after working into the measure of each member], maketh increasing of the body, into [the] edification of itself in charity.
17 Therefore I say and witness this thing in the Lord [Therefore this thing I say, and witness in the Lord], that ye walk not now, as heathen men walk, in the vanity of their wit;
18 that have understanding darkened with darknesses [having their understanding darkened], and be aliened from the life of God, by ignorance that is in them, for the blindness of their heart.
19 Which despairing betook themselves to unchastity, into the working of all uncleanness in covetousness.
20 But ye have not so learned Christ,
21 if nevertheless ye heard him, and be taught in him, as is truth in Jesus.
22 Do ye away by the old living the old man, that is corrupt by the desires of error; [Do ye away after the first living the old man, that is corrupt after the desires of error;]
23 and be ye renewed in the spirit of your soul;[a]
24 and clothe ye the new man, which is made after God in rightwiseness and holiness of truth. [and clothe ye the new man, which after God is made of nought in rightwiseness and holiness of truth.]
25 For which thing put ye away lying, and speak ye truth each man with his neighbour, for we be members each to other. [For which thing putting away lying, speak truth each man with his neighbour, for we be members together.]
26 Be ye wroth, and do not do sin; the sun fall not down on your wrath [the sun fall not down upon your wrath].
27 Do not ye give stead to the devil.
28 He that stole, now steal he not; but more rather travail he in working with his hands that that is good, that he have whereof he shall give to the needy. [He that stole, now steal not; but more travail he in working with his hands that that is good thing, that he have whereof he shall give to a man suffering need.]
29 Each evil word go not out of your mouth; but if any is good to the edification of faith, that it give grace to men that hear [that it give grace to men hearing].
30 And do not ye make the Holy Ghost of God sorry [And do not ye make the Holy Ghost of God sorry, or heavy], in which ye be marked in the day of redemption.
31 All bitterness, and wrath, and indignation, and cry, and blasphemy be taken away from you, with all malice;
32 and be ye together benign [forsooth be ye together benign, or of good will], merciful, forgiving together, as also God forgave to you in Christ.
Footnotes
- Ephesians 4:23 forsooth be ye renewed, or made new again, by the spirit of your mind;
Ephesians 4
New Matthew Bible
He exhorts them to meekness and longsuffering, to love and peace. Everyone is to serve and edify the other with the gift that God has given him, to beware of strange doctrine, to lay aside the old life of greedy desires, and to walk in a new life.
4 I therefore, who am in bonds for the Lord’s sake, exhort you to walk worthy of the calling wherein you are called, 2 in all humbleness of mind, and meekness and longsuffering, forbearing one another through love; 3 and to be diligent to keep the unity of the Spirit in the bond of peace, 4 being one body and one spirit, even as you are called in one hope of your calling. 5 Let there be but one Lord, one faith, one baptism: 6 one God and Father of all, who is above all, through all, and in you all.
7 To every one of us grace is given according to the nature and scope of the gift of Christ. 8 Therefore he says: He ascended up on high, and has led captivity captive, and has given gifts to men. 9 That he ascended, what does it mean but that he also descended first, into the lowest parts of the earth? 10 He who descended is the same also who ascended up, even above all heavens, to fulfil all things. 11 And the very same made some apostles, some prophets, some evangelists, some shepherds, and some teachers, 12 so that the saints may have all things necessary to work and minister for the edifying of the body of Christ, 13 until we every one (in the unity of faith and the knowledge of the Son of God) grow up to be perfect in the maturity of the fullness of Christ; 14 so that we henceforth would no longer be children, wavering and carried with every wind of doctrine by the wiliness of men, and craftiness whereby they lay in wait for us, to deceive us.
15 But let us follow the truth in love, and in all things grow in him who is the head; that is to say, Christ. 16 In him all the body is coupled and knit together in every joint, and one ministers to another (according to the divine working, as every part has its role), and advances the body for the edifying of itself in love.
17 I say therefore, and testify in the Lord, that henceforth you must not walk like other Gentiles walk, in vanity of their mind, 18 blinded in their understanding, being alienated from the life that is in God, through the ignorance that is in them because of the blindness of their hearts; 19 who, being past repentance, have given themselves over to wantonness, to work all manner of uncleanness, even with greediness. 20 But you have not so learned Christ – 21 if it so be that you have heard him, and are taught in him, inasmuch as the truth is in Jesus. 22 So then, as concerning the former lifestyle, lay away from you that old man, which is corrupt through deceptive desires and affections, 23 and be renewed in the spirit of your minds, 24 and put on that new man, which is shapen in the image of God in righteousness and true holiness.
25 Therefore put away lying, and let every person speak truth to his neighbour, seeing as we are members of one another. 26 Be angry, but sin not. Let not the sun go down upon your wrath; 27 neither give place to the backbiter. 28 Let him who stole steal no more, but let him rather do good work with his hands, so that he may have something to give to him who has need.
29 Let no unwholesome talk proceed out of your mouths, but that which is good to edify when needful, so that it may find favour with the hearers. 30 And grieve not the Holy Spirit of God, by whom you are sealed for the day of redemption. 31 Let all bitterness, fierceness, and wrath, shouting and cursing, be put away from you, with all maliciousness. 32 Be kind to one another, and merciful, forgiving one another, even as God for Christ’s sake forgave you.
Ephesians 4
1599 Geneva Bible
4 These three last Chapters contain precepts of manners. 1 He exhorteth them to mutual love. 7 Sundry gifts are therefore bestowed of God, 16 that the Church may be built up. 18 He calleth them from the vanity of infidels, 25 from lying, 29 and from filthy talk.
1 I therefore, [a]being prisoner in the Lord, pray you that ye walk worthy of the [b]vocation whereunto ye are called,
2 [c]With all humbleness of mind, and meekness, with [d]long suffering, supporting one another through love,
3 [e]Endeavoring to keep the unity of the Spirit in the bond of peace.
4 [f]There is one body, and one Spirit, even as ye are called in one hope of your vocation.
5 There is one Lord, one Faith, one Baptism.
6 One God and Father of all, which is [g]above all, and [h]through all, and [i]in you all.
7 [j]But unto every one of us is given grace according to the measure of the [k]gift of Christ.
8 Wherefore he saith, When he ascended upon high, he led [l]captivity captive, and gave gifts unto men.
9 (Now, in that he ascended, what is it but that he had also descended first into the [m]lowest parts of the earth?
10 He that descended, is even the same that ascended, far above all heavens, that he might [n]fill [o]all things.)
11 [p]He therefore gave some to be [q]Apostles, and some [r]Prophets, and some [s]Evangelists, and some [t]Pastors, and Teachers,
12 [u]For the repairing of the Saints, for the work of the ministry, and for the edification of the [v]body of Christ,
13 [w]Till we all meet together (in the [x]unity of faith and that acknowledging of the Son of God) unto a perfect man, and unto the measure of the [y]age the fullness of Christ,
14 [z]That we henceforth be no more children, [aa]wavering and carried about with every wind of doctrine, by the [ab]deceit of men, and with craftiness, whereby they lay in [ac]wait to deceive.
15 [ad]But let us follow the truth in love, and in all things, grow up into him, which is the head, that is, Christ.
16 By whom all the body being coupled and knit together by every joint, for the furniture thereof (according to the [ae]effectual power, which is in the measure of every part) receiveth [af]increase of the body, unto the edifying of itself in [ag]love.
17 [ah]This I say therefore and testify in the Lord, that ye henceforth walk not as (A)other Gentiles walk, in [ai]vanity of their mind.
18 Having their understanding darkened, and being strangers from the [aj]life of God through the ignorance that is in them, because of the hardness of their heart:
19 Which being [ak]past feeling, have given themselves unto wantonness, to work all uncleanness, even with [al]greediness.
20 [am]But ye have not so learned Christ,
21 If so be ye have heard him, and have been taught by him, [an]as the truth is in Jesus,
22 (B)That is, that ye cast off, concerning the conversation in time past, [ao]that old man, which is corrupt through the deceivable lusts,
23 And be renewed in the [ap]spirit of your mind,
24 And put on the new man, which [aq]after God is created unto [ar]righteousness, and [as]true holiness.
25 [at]Wherefore cast off lying, and speak every man truth unto his neighbor: for we are members one of another.
26 [au]Be [av]angry, but sin not: let not the sun go down [aw]upon your wrath,
27 Neither give place to the devil.
28 [ax]Let him that stole, steal no more: but let him rather labor, and work with his hands the thing which is [ay]good, that he may have to give unto him that needeth.
29 [az]Let no [ba]corrupt communication proceed out of your mouths: but that which is good to the use of edifying, that it may minister [bb]grace unto the hearers.
30 [bc]And grieve not the holy Spirit of God, by whom ye are sealed unto the day of redemption.
31 Let all bitterness, and anger, and wrath, crying, and evil speaking be put away from you, with all maliciousness.
32 Be ye courteous one to another, and tender hearted, freely forgiving one another, [bd]even as God for Christ’s sake, freely forgave you.
Footnotes
- Ephesians 4:1 Another part of the Epistle containing precepts of Christian life, the sum whereof is this, that every man behave himself as it is meet for so excellent grace of God.
- Ephesians 4:1 By this is meant the general calling of the faithful, which is this, to be holy, as our God is holy.
- Ephesians 4:2 Secondly, he commendeth meekness of the mind, which is shown forth by bearing one with another.
- Ephesians 4:2 See Matt. 18:25.
- Ephesians 4:3 Thirdly, he requireth perfect agreement, but yet such as is knit with the band of the holy Ghost.
- Ephesians 4:4 An argument of great weight, for an earnest entertaining of brotherly love and charity one with another, because we are made one body as it were of one God, and Father, by one Spirit, worshipping one Lord with one faith, and consecrated to him with one Baptism, and hope for one selfsame glory, whereunto we are called. Therefore whosoever breaketh charity, breaketh all these things asunder.
- Ephesians 4:6 Who only hath the chief authority over the Church.
- Ephesians 4:6 Who only poureth forth his providence, through all the members of the Church.
- Ephesians 4:6 Who only is joined together with us in Christ.
- Ephesians 4:7 He teacheth us, that we indeed are all one body, and that all good gifts proceed from Christ only, who reigneth in heaven having mightily conquered all his enemies (from whence he heapeth all gifts upon his Church:) but yet notwithstanding these gifts are diversely and sundry ways divided according to his will and pleasure, and therefore every man ought to be content with that measure that God hath given him, and to bestow it to the common profit of the whole body.
- Ephesians 4:7 Which Christ hath given.
- Ephesians 4:8 A multitude of captives.
- Ephesians 4:9 Down to the earth, which is the lowest part of the world.
- Ephesians 4:10 Fill with his gifts.
- Ephesians 4:10 The Church.
- Ephesians 4:11 First of all he reckoneth up the Ecclesiastical functions, which are partly extraordinary and for a season, as Apostles, Prophets, Evangelists, and partly ordinary and perpetual, as Pastors and Doctors.
- Ephesians 4:11 The Apostles were those twelve, unto whom Paul was afterward added, whose office was to plant Churches throughout all the world.
- Ephesians 4:11 The Prophet’s office was one of the chiefest, which were men of marvellous wisdom, and some of them could foretell things to come.
- Ephesians 4:11 These the Apostles used as fellows in the execution of their office, being not able to answer all places themselves.
- Ephesians 4:11 Pastors are they which govern the Church, and Teachers are they which govern the Schools.
- Ephesians 4:12 He showeth the end of Ecclesiastical functions, to wit, that by the ministry of men all the Saints may so grow up together, that they may make one mystical body of Christ.
- Ephesians 4:12 The Church.
- Ephesians 4:13 The use of this ministry is perpetual so long as we are in this world, that is, until that time that having put off the flesh, and thoroughly and perfectly agreeing betwixt ourselves, we shall be joined with Christ our head. Which thing is done by that knowledge of the Son of God increasing in us, and he himself by little and little growing up in us until we come to be a perfect man, which shall be in the world to come, when God shall be all in all.
- Ephesians 4:13 In that most near conjunction which is knit and fastened together by faith.
- Ephesians 4:13 Christ is said to grow up to full age, not in himself, but in us.
- Ephesians 4:14 Betwixt our childhood (that is to say, a very weak state, while as we do yet altogether waiver) and our perfect age, which we shall have at length in another world, there is a mean, to wit, our youth, and steady going forward to perfection.
- Ephesians 4:14 He compareth them which rest not themselves upon the word of God, to little boats which are tossed hither and thither with the doctrines of men, as it were with contrary winds, and therewithall forewarneth them that it cometh to pass not only by the lightness of man’s brain, but also by the craftiness of certain, which make as it were an art of it.
- Ephesians 4:14 With those uncertain chances which toss men to and fro.
- Ephesians 4:14 By the deceit of those men which are very well practised in deceiving of others.
- Ephesians 4:15 By earnest affection of the truth and love, we grow up into Christ: for he (being effectual by the ministry of his word, which as the vital spirit doth so quicken the whole body, that it nourisheth all the limbs thereof according to the measure and proportion of each one) quickeneth and cherisheth his Church, which consisteth of divers functions, as of divers members, and preserveth the proportion of every one. And thereof it followeth that neither this body can live without Christ, neither can any man grow up spiritually, which separateth himself from the other members.
- Ephesians 4:16 Of Christ, who in manner of the soul, quickeneth all the members.
- Ephesians 4:16 Such increase as is meet the body should have.
- Ephesians 4:16 Charity is the knitting of the limbs together.
- Ephesians 4:17 He descendeth to the fruits of Christian doctrine, and reasoneth first upon the principles of manners and actions, setting down a most grave comparison between the children of God, and them which are not regenerate. For in these men, all the powers of the mind are corrupted and their mind is given to vanity, and their senses are darkened with most gross mistiness, and their affections are so accustomed by little and little to wickedness, that at length they run headlong into all uncleanness, being utterly destitute of all judgment.
- Ephesians 4:17 If the noblest parts of the soul be corrupt, what is man but corruption only?
- Ephesians 4:18 Whereby God liveth in them.
- Ephesians 4:19 Void of all judgment.
- Ephesians 4:19 They strove to pass one another as though there had been some gain to be gotten by it.
- Ephesians 4:20 Here followeth the contrary part touching men which are regenerate by the true and lively knowledge of Christ, which have other principles of their doings far different, to wit, holy and honest desires, and a mind clean changed by the virtue of the holy Ghost, from whence proceed also like effects, as a just and holy life indeed.
- Ephesians 4:21 As they have learned which acknowledge Christ indeed, and in good earnest.
- Ephesians 4:22 Yourselves.
- Ephesians 4:23 Where there ought to have been the greatest force of reason, there is the greatest corruption of all which wasteth all things.
- Ephesians 4:24 After the image of God.
- Ephesians 4:24 The effect and end of the new creation.
- Ephesians 4:24 Not fained nor counterfeit.
- Ephesians 4:25 He commendeth severally certain peculiar Christian virtues, and first of all he requireth truth (that is to say, sincere manners) condemning all deceit and dissembling, because we are born one for another.
- Ephesians 4:26 He teacheth us to bridle our anger in such sort, that although it be not, yet that it break not out, and that it be straightway quenched before we sleep, lest Satan taking occasion to give us evil counsel through the wicked counselor, destroy us.
- Ephesians 4:26 If it so fall out, that you be angry, yet sin not: that is, bridle your anger, and do not wickedly put that in execution, which you have wickedly conceived.
- Ephesians 4:26 Let not the night come upon you in your anger, that is, make atonement quickly for all matters.
- Ephesians 4:28 He descendeth from the heart to the hands condemning theft: and because that men which give themselves to this wickedness use to pretend poverty, he showeth that labor is a good remedy against poverty, which God blesseth in such sort that they which labor have always some overplus to help others so far is it from this, that they are constrained to steal other men’s goods.
- Ephesians 4:28 By laboring in things that are holy, and profitable to his neighbor.
- Ephesians 4:29 He bridleth the tongue also, teaching us so to temper our talk, that our hearer’s mind be not only not destroyed, but also instructed.
- Ephesians 4:29 Word for word, rotten.
- Ephesians 4:29 By grace he meaneth that, whereby men may profit to the going on forward godliness and love.
- Ephesians 4:30 A general precept against all excess of affections which dwell in the part of the mind, which they call, Angry, and he setteth against them the contrary means. And useth a most vehement preface, how we ought to take heed that we grieve not the holy Spirit of God through our immoderateness and intemperance, who dwelleth in us to this end, to moderate all our affections.
- Ephesians 4:32 An argument taken from the example of Christ, most grave and vehement, both for pardoning of those injuries which have been done unto us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behavior towards all men.
2001 by Terence P. Noble
Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
