Paul’s Ministry to the Gentiles

For this reason, I, Paul, the prisoner(A) of Christ Jesus on behalf of you Gentiles— assuming you have heard about the administration of God’s grace that he gave me for you. The mystery was made known to me by revelation,(B) as I have briefly written above. By reading this you are able to understand my insight into the mystery of Christ.(C) This was not made known to people[a] in other generations as it is now revealed to his holy apostles and prophets(D) by the Spirit: The Gentiles are coheirs, members of the same body, and partners in the promise(E) in Christ Jesus through the gospel. I was made a servant of this gospel by the gift of God’s grace that was given to me by the working of his power.(F)

This grace was given to me—the least of all the saints—to proclaim to the Gentiles the incalculable riches(G) of Christ, and to shed light for all about the administration of the mystery hidden for ages in God who created(H) all things. 10 This is so that God’s multi-faceted wisdom(I) may now be made known through the church to the rulers and authorities in the heavens.(J) 11 This is according to his eternal purpose(K) accomplished in Christ Jesus our Lord. 12 In him we have boldness and confident access(L) through faith in him.[b] 13 So, then, I ask you not to be discouraged(M) over my afflictions on your behalf, for they are your glory.(N)

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Footnotes

  1. 3:5 Lit to the sons of men
  2. 3:12 Or through his faithfulness

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner(A) of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me(B) for you, that is, the mystery(C) made known to me by revelation,(D) as I have already written briefly. In reading this, then, you will be able to understand my insight(E) into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.(F) This mystery is that through the gospel the Gentiles are heirs(G) together with Israel, members together of one body,(H) and sharers together in the promise in Christ Jesus.(I)

I became a servant of this gospel(J) by the gift of God’s grace given me(K) through the working of his power.(L) Although I am less than the least of all the Lord’s people,(M) this grace was given me: to preach to the Gentiles(N) the boundless riches of Christ,(O) and to make plain to everyone the administration of this mystery,(P) which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God(Q) should be made known(R) to the rulers and authorities(S) in the heavenly realms,(T) 11 according to his eternal purpose(U) that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God(V) with freedom and confidence.(W) 13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

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Israel’s Rejection Not Total

11 I ask, then, has God rejected his people?(A) Absolutely not!(B) For I too am an Israelite, a descendant of Abraham,(C) from the tribe of Benjamin. God has not rejected his people whom he foreknew.(D) Or don’t you know(E) what the Scripture says in the passage about Elijah—how he pleads with God against Israel? Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life![a](F) But what was God’s answer to him? I have left seven thousand for myself who have not bowed down to Baal.[b](G) In the same way, then, there is also at the present time a remnant chosen by grace.(H) Now if by grace,(I) then it is not by works; otherwise grace ceases to be grace.[c]

What then? Israel did not find what it was looking for,(J) but the elect did find it. The rest were hardened,(K) as it is written,

God gave them a spirit of stupor,
eyes that cannot see
and ears that cannot hear,
to this day.[d](L)

And David says,

Let their table become a snare and a trap,
a pitfall and a retribution to them.
10 Let their eyes be darkened so that they cannot see,
and their backs be bent continually.[e](M)

Israel’s Rejection Not Final

11 I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles(N) to make Israel jealous. 12 Now if their transgression brings riches for the world, and their failure riches for the Gentiles, how much more will their fullness bring!(O)

13 Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles,(P) I magnify my ministry, 14 if I might somehow make my own people[f](Q) jealous and save some of them.(R) 15 For if their rejection brings reconciliation(S) to the world, what will their acceptance mean but life from the dead?(T) 16 Now if the firstfruits are holy,(U) so is the whole batch. And if the root is holy, so are the branches.

17 Now if some of the branches were broken off,(V) and you, though a wild olive branch, were grafted in among them(W) and have come to share in the rich root[g] of the cultivated olive tree, 18 do not boast that you are better than those branches. But if you do boast—you do not sustain the root, but the root sustains you.(X) 19 Then you will say,(Y) “Branches were broken off so that I might be grafted in.” 20 True enough; they were broken off because of unbelief, but you stand by faith.(Z) Do not be arrogant, but beware,[h](AA) 21 because if God did not spare the natural branches, he will not spare you either. 22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness(AB) toward you—if you remain in his kindness.(AC) Otherwise you too will be cut off.(AD) 23 And even they, if they do not remain in unbelief,(AE) will be grafted in, because God has the power to graft them in again. 24 For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

25 I don’t want you to be ignorant(AF) of this mystery,(AG) brothers and sisters, so that you will not be conceited:(AH) A partial hardening has come upon Israel(AI) until the fullness of the Gentiles has come in.(AJ) 26 And in this way all[i] Israel will be saved, as it is written,

The Deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this will be my covenant with them[j](AK)
when I take away their sins.[k](AL)

28 Regarding the gospel, they are enemies for your advantage,(AM) but regarding election, they are loved because of the patriarchs,(AN) 29 since God’s gracious gifts and calling(AO) are irrevocable.[l](AP) 30 As you once disobeyed God but now have received mercy through their disobedience, 31 so they too have now disobeyed, resulting in mercy to you, so that they also may now[m] receive mercy. 32 For God has imprisoned all in disobedience(AQ) so that he may have mercy on all.

A Hymn of Praise

33 Oh, the depth of the riches(AR)
and the wisdom and the knowledge of God!(AS)
How unsearchable his judgments(AT)
and untraceable his ways!
34 For who has known the mind of the Lord?(AU)
Or who has been his counselor?
35 And who has ever given to God,
that he should be repaid?[n](AV)
36 For from him and through him
and to him are all things.(AW)
To him be the glory forever. Amen.

Footnotes

  1. 11:3 1Kg 19:10,14
  2. 11:4 1Kg 19:18
  3. 11:6 Other mss add But if of works it is no longer grace; otherwise work is no longer work.
  4. 11:8 Dt 29:4; Is 29:10
  5. 11:9–10 Ps 69:22–23
  6. 11:14 Lit flesh
  7. 11:17 Other mss read the root and the richness
  8. 11:20 Lit fear
  9. 11:26 Or And then all
  10. 11:26–27 Is 59:20–21
  11. 11:27 Jr 31:31–34
  12. 11:29 Or are not taken back
  13. 11:31 Other mss omit now
  14. 11:34–35 Jb 41:11; Is 40:13; Jr 23:18

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11

Paul’s Ministry

24 Now I rejoice in my sufferings(A) for you, and I am completing in my flesh what is lacking in Christ’s afflictions for his body,(B) that is, the church. 25 I have become its servant, according to God’s commission that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ(C) in you, the hope(D) of glory. 28 We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ. 29 I labor for this, striving(E) with his strength that works powerfully in me.(F)

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Paul’s Labor for the Church

24 Now I rejoice(A) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(B) for the sake of his body, which is the church.(C) 25 I have become its servant(D) by the commission God gave me(E) to present to you the word of God(F) in its fullness— 26 the mystery(G) that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known(H) among the Gentiles the glorious riches(I) of this mystery, which is Christ in you,(J) the hope of glory.

28 He is the one we proclaim, admonishing(K) and teaching everyone with all wisdom,(L) so that we may present everyone fully mature(M) in Christ. 29 To this end I strenuously(N) contend(O) with all the energy Christ so powerfully works in me.(P)

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