22 And (A)he put all things under his feet and gave him as (B)head over all things to the church, 23 (C)which is his body, (D)the fullness of him (E)who fills (F)all in all.

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14 For (A)he himself is our peace, (B)who has made us both one and has broken down (C)in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in (D)ordinances, that he might create in himself one (E)new man in place of the two, so making peace, 16 and might (F)reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and (G)preached peace to you who were (H)far off and peace to those who were (I)near. 18 For (J)through him we both have (K)access in (L)one Spirit to the Father. 19 So then you are no longer (M)strangers and aliens,[a] but you are (N)fellow citizens with the saints and (O)members of the household of God, 20 (P)built on the foundation of the (Q)apostles and prophets, (R)Christ Jesus himself being (S)the cornerstone, 21 (T)in whom the whole structure, being joined together, grows into (U)a holy temple in the Lord. 22 In him (V)you also are being built together (W)into a dwelling place for God by[b] the Spirit.

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Footnotes

  1. Ephesians 2:19 Or sojourners
  2. Ephesians 2:22 Or in

This mystery is[a] that the Gentiles are (A)fellow heirs, (B)members of the same body, and (C)partakers of the promise in Christ Jesus through the gospel.

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Footnotes

  1. Ephesians 3:6 The words This mystery is are inferred from verse 4

One Body with Many Members

12 For just as (A)the body is one and has many members, and all the members of the body, though many, are one body, (B)so it is with Christ. 13 For (C)in one Spirit we were all baptized into one body—(D)Jews or Greeks, slaves[a] or free—and (E)all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, (F)God arranged the members in the body, each one of them, (G)as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (H)all rejoice together.

27 Now (I)you are the body of Christ and individually (J)members of it.

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Footnotes

  1. 1 Corinthians 12:13 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Corinthians 12:20 Or members; also verse 22

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