Add parallel Print Page Options

26 Be angry but do not sin;[a] do not let the sun go down on your anger,

Read full chapter

Footnotes

  1. 4.26 Or If you are angry, do not sin

26 “In your anger do not sin”[a]:(A) Do not let the sun go down while you are still angry,

Read full chapter

Footnotes

  1. Ephesians 4:26 Psalm 4:4 (see Septuagint)

Hearing and Doing the Word

19 You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,(A)

Read full chapter

Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry,

Read full chapter

When you are disturbed,[a] do not sin;
    ponder it on your beds, and be silent. Selah(A)

Read full chapter

Footnotes

  1. 4.4 Or are angry

Tremble and[a] do not sin;(A)
    when you are on your beds,(B)
    search your hearts and be silent.

Read full chapter

Footnotes

  1. Psalm 4:4 Or In your anger (see Septuagint)

Refrain from anger and forsake wrath.
    Do not fret—it leads only to evil.(A)

Read full chapter

Refrain from anger(A) and turn from wrath;
    do not fret(B)—it leads only to evil.

Read full chapter

31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice.(A) 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.[a](B)

Read full chapter

Footnotes

  1. 4.32 Other ancient authorities read us

31 Get rid of(A) all bitterness, rage and anger, brawling and slander, along with every form of malice.(B) 32 Be kind and compassionate to one another,(C) forgiving each other, just as in Christ God forgave you.(D)

Read full chapter

Do not be quick to anger,
    for anger lodges in the bosom of fools.(A)

Read full chapter

Do not be quickly provoked(A) in your spirit,
    for anger resides in the lap of fools.(B)

Read full chapter

29 Whoever is slow to anger has great understanding,
    but one who has a hasty temper exalts folly.(A)

Read full chapter

29 Whoever is patient has great understanding,(A)
    but one who is quick-tempered displays folly.(B)

Read full chapter

11 Those with good sense are slow to anger,
    and it is their glory to overlook an offense.(A)

Read full chapter

11 A person’s wisdom yields patience;(A)
    it is to one’s glory to overlook an offense.

Read full chapter

19 Beloved, never avenge yourselves, but leave room for the wrath of God,[a] for it is written, “Vengeance is mine; I will repay, says the Lord.”(A) 20 Instead, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink, for by doing this you will heap burning coals on their heads.” 21 Do not be overcome by evil, but overcome evil with good.

Read full chapter

Footnotes

  1. 12.19 Gk the wrath

19 Do not take revenge,(A) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[a](B) says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[b](C)

21 Do not be overcome by evil, but overcome evil with good.

Read full chapter

Footnotes

  1. Romans 12:19 Deut. 32:35
  2. Romans 12:20 Prov. 25:21,22

22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgment, and if you insult[b] a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell[c] of fire.(A)

Read full chapter

Footnotes

  1. 5.22 Other ancient authorities add without cause
  2. 5.22 Gk say Raca to (an obscure term of abuse)
  3. 5.22 Gk Gehenna

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

Read full chapter

Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.

Read full chapter

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.

Read full chapter

I was very angry when I heard their outcry and these complaints. After thinking it over, I contended with the nobles and the officials; I said to them, “You are all taking interest from your own people.” And I called a great assembly to deal with them(A) and said to them, “As far as we were able, we have bought back our Jewish kindred who had been sold to other nations, but now you are selling your own kin, who must then be bought back by us!” They were silent and could not find a word to say.(B) So I said, “The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies?(C) 10 Moreover I and my brothers and my servants are lending them money and grain. Let us stop this taking of interest. 11 Restore to them, this very day, their fields, their vineyards, their olive orchards, and their houses, and the interest on money, grain, wine, and oil that you have been exacting from them.” 12 Then they said, “We will restore everything and demand nothing more from them. We will do as you say.” And I called the priests and made them take an oath to do as they had promised.(D) 13 I also shook out the fold of my garment and said, “So may God shake out everyone from house and from property who does not perform this promise. Thus may they be shaken out and emptied.” And all the assembly said, “Amen,” and praised the Lord. And the people did as they had promised.(E)

Read full chapter

When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(A) So I called together a large meeting to deal with them and said: “As far as possible, we have bought(B) back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.(C)

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach(D) of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest!(E) 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest(F) you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath(G) to do what they had promised. 13 I also shook(H) out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,”(I) and praised the Lord. And the people did as they had promised.

Read full chapter

21 Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?”(A) 22 And Aaron said, “Do not let the anger of my lord burn hot; you know the people, that they are wicked.(B)

Read full chapter

21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”

22 “Do not be angry,(A) my lord,” Aaron answered. “You know how prone these people are to evil.(B)

Read full chapter