Eclesiastés 4
Reina-Valera 1960
4 Me volví y vi todas las violencias que se hacen debajo del sol; y he aquí las lágrimas de los oprimidos, sin tener quien los consuele; y la fuerza estaba en la mano de sus opresores, y para ellos no había consolador. 2 Y alabé yo a los finados, los que ya murieron, más que a los vivientes, los que viven todavía. 3 Y tuve por más feliz que unos y otros al que no ha sido aún, que no ha visto las malas obras que debajo del sol se hacen.
4 He visto asimismo que todo trabajo y toda excelencia de obras despierta la envidia del hombre contra su prójimo. También esto es vanidad y aflicción de espíritu.
5 El necio cruza sus manos y come su misma carne.
6 Más vale un puño lleno con descanso, que ambos puños llenos con trabajo y aflicción de espíritu.
7 Yo me volví otra vez, y vi vanidad debajo del sol. 8 Está un hombre solo y sin sucesor, que no tiene hijo ni hermano; pero nunca cesa de trabajar, ni sus ojos se sacian de sus riquezas, ni se pregunta: ¿Para quién trabajo yo, y defraudo mi alma del bien? También esto es vanidad, y duro trabajo.
9 Mejores son dos que uno; porque tienen mejor paga de su trabajo. 10 Porque si cayeren, el uno levantará a su compañero; pero ¡ay del solo! que cuando cayere, no habrá segundo que lo levante. 11 También si dos durmieren juntos, se calentarán mutuamente; mas ¿cómo se calentará uno solo? 12 Y si alguno prevaleciere contra uno, dos le resistirán; y cordón de tres dobleces no se rompe pronto.
13 Mejor es el muchacho pobre y sabio, que el rey viejo y necio que no admite consejos; 14 porque de la cárcel salió para reinar, aunque en su reino nació pobre. 15 Vi a todos los que viven debajo del sol caminando con el muchacho sucesor, que estará en lugar de aquel. 16 No tenía fin la muchedumbre del pueblo que le seguía; sin embargo, los que vengan después tampoco estarán contentos de él. Y esto es también vanidad y aflicción de espíritu.
Kohelet 4
Orthodox Jewish Bible
4 So I returned, and considered all the oppressions that are done under the shemesh, and, hinei, the tears of such as were oppressed, and they had no menachem (comforter); and on the side of their oppressors there was ko’ach (power); but they had no menachem (comforter).
2 Wherefore I praised the mesim which are already dead more than the living ones which are yet alive.
3 Yea, better is he than both they, which hath not yet been, who hath not seen the ma’aseh harah that is done under the shemesh.
4 Again, I considered all amal, and every kishron hama’aseh (skillful achievement), that such is a simple derivative of kinat ish meirei’eihu (the envy of man of his neighbor). This also is hevel, a chasing after ruach.
5 The kesil foldeth his hands together, and eateth his own basar.
6 Better is a handful with tranquility than both the hands full with amal and chasing after ruach.
7 Then I returned, and I saw under the shemesh this hevel:
8 There was a man all alone, and there was with him neither ben nor ach (brother); yet there was no ketz (end) to all his amal; neither was his ayin satisfied with osher (riches); neither saith he, For whom do I toil, and deprive my nefesh of tovah? This also is hevel, yea, it is an evil matter.
9 Two are better than one because they have a sachar tov for their amal.
10 For if they fall, the echad will lift up his partner, but woe to him that is alone when he falleth; for he hath not another to help him up.
11 Also, if two lie down, then they have chom (heat), but how can one be warm alone?
12 Though echad may be overpowered, shnayim shall withstand him; and a khoot hameshulash (threefold cord) is not quickly broken.
13 Better is a poor and a wise yeled than an old and foolish melech, who will no more be admonished.
14 For out of the bais hasohar he cometh to reign, although he was born a poor man in his malchut (kingdom).
15 I considered all the living ones which walk under the shemesh in the throng of the yeled, that is, the second one that shall enter into the place of the former [melech].
16 There is no ketz of kol haAm, all those at whose head he stands; and yet they who come after shall not rejoice in him. Surely this also is hevel and striving for ruach.
传道书 4
Chinese New Version (Simplified)
斗争劳碌都是虚空
4 我又看见日光之下所发生一切欺压的事:受欺压的流泪,却无人安慰他们;欺压他们的,手里握着权柄,因此无人安慰受欺压的。 2 我赞叹那已死的人,胜过那还活着的人。 3 那还没生下来的,就是还没看过日光之下所行的恶事的,比这两种人更有福。
4 我看见各样的劳碌和各样精巧的工作,都是出于人与人彼此的竞争。这也是虚空,也是捕风。 5 愚昧人抱着手,吃自己的肉。 6 一掌盛满安宁,胜过两手抓满劳碌捕风。
7 我又看到日光之下有一件虚空的事。 8 有人孤单无依,没有儿子,没有兄弟,仍劳碌不休,眼目也不以自己的财富为足。他问:“我劳劳碌碌,刻薄自己不去享受,是为谁呢?”
这也是虚空,是劳苦的担子。
9 二人胜过一人,因为他们一起的劳碌有美好的酬报。 10 如果一个跌倒,另一个可以把他的同伴扶起来。但一人孤身跌倒,没有别人把他扶起来,他就悲惨了。 11 还有,二人同睡,就都暖和;一人独睡,怎能暖和呢? 12 有人能制伏孤身一人,如果有二人就挡得住他。三股合成的绳子,不容易扯断。
13 贫穷但有智慧的年轻人,胜过年老不再纳谏的愚昧王。 14 虽然他是从监狱出来,在自己的国中,又是出身贫寒,却起来作王。 15 我看见所有在日光之下行走的活人,都随从那取代老王的年轻人(“那取代老王的年轻人”或译:“那取代他的第二位年轻人”)。 16 所有的人民,就是他所统治的人民,多得无数;然而后来的人却不喜欢他。这实在也是虚空,也是捕风。
Ecclesiastes 4
New International Version
Oppression, Toil, Friendlessness
4 Again I looked and saw all the oppression(A) that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.(B)
2 And I declared that the dead,(C)
who had already died,
are happier than the living,
who are still alive.(D)
3 But better than both
is the one who has never been born,(E)
who has not seen the evil
that is done under the sun.(F)
4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)
5 Fools fold their hands(H)
and ruin themselves.
6 Better one handful with tranquillity
than two handfuls with toil(I)
and chasing after the wind.
7 Again I saw something meaningless under the sun:
8 There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9 Two are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
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