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Chapter 1

The words of David’s son, Qoheleth, king in Jerusalem:[a](A)

Vanity of vanities,[b] says Qoheleth,
    vanity of vanities! All things are vanity!(B)

Vanity of Human Toil

What profit have we from all the toil
    which we toil at under the sun?[c](C)
One generation departs and another generation comes,
    but the world forever stays.
The sun rises and the sun sets;
    then it presses on to the place where it rises.
Shifting south, then north,
    back and forth shifts the wind, constantly shifting its course.
All rivers flow to the sea,
    yet never does the sea become full.
To the place where they flow,
    the rivers continue to flow.
All things are wearisome,[d]
    too wearisome for words.
The eye is not satisfied by seeing
    nor has the ear enough of hearing.(D)

What has been, that will be; what has been done, that will be done. Nothing is new under the sun!(E) 10 Even the thing of which we say, “See, this is new!” has already existed in the ages that preceded us.(F) 11 There is no remembrance of past generations;(G) nor will future generations be remembered by those who come after them.[e]

I. Qoheleth’s Investigation of Life

Twofold Introduction. 12 I, Qoheleth, was king over Israel in Jerusalem, 13 and I applied my mind to search and investigate in wisdom all things that are done under the sun.(H)

A bad business God has given
    to human beings to be busied with.

14 I have seen all things that are done under the sun, and behold, all is vanity and a chase after wind.[f](I)

15 What is crooked cannot be made straight,
    and you cannot count what is not there.[g]

16 (J)Though I said to myself, “See, I have greatly increased my wisdom beyond all who were before me in Jerusalem, and my mind has broad experience of wisdom and knowledge,” 17 yet when I applied my mind to know wisdom and knowledge, madness and folly, I learned that this also is a chase after wind.(K)

18 For in much wisdom there is much sorrow;
    whoever increases knowledge increases grief.[h]

Footnotes

  1. 1:1 David’s son…king in Jerusalem: the intent of the author is to identify himself with Solomon. This is a literary device, by which the author hopes to commend his work to the public under the name of Israel’s most famous sage (see 1 Kgs 5:9–14).
  2. 1:2 Vanity of vanities: a Hebrew superlative expressing the supreme degree of futility and emptiness.
  3. 1:3 Under the sun: used throughout this book to signify “on the earth.”
  4. 1:8 All things are wearisome: or, “All speech is wearisome.”
  5. 1:11 Movement in nature and human activity appears to result in change and progress. The author argues that this change and progress are an illusion: “Nothing is new under the sun.”
  6. 1:14 A chase after wind: an image of futile activity, like an attempt to corral the winds; cf. Hos 12:2. The ancient versions understood “affliction, dissipation of the spirit.” This phrase concludes sections of the text as far as 6:9.
  7. 1:15 You cannot count what is not there: perhaps originally a commercial metaphor alluding to loss or deficit in the accounts ledger.
  8. 1:18 Sorrow…grief: these terms refer not just to a store of knowledge or to psychological or emotional pain. Corporal punishment, sometimes quite harsh, was also employed frequently by parents and teachers.

Reflections of a Royal Philosopher

The words of the Teacher,[a] the son of David, king in Jerusalem.

Vanity of vanities, says the Teacher,[b]
    vanity of vanities! All is vanity.
What do people gain from all the toil
    at which they toil under the sun?
A generation goes, and a generation comes,
    but the earth remains forever.
The sun rises and the sun goes down,
    and hurries to the place where it rises.
The wind blows to the south,
    and goes around to the north;
round and round goes the wind,
    and on its circuits the wind returns.
All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they continue to flow.
All things[c] are wearisome;
    more than one can express;
the eye is not satisfied with seeing,
    or the ear filled with hearing.
What has been is what will be,
    and what has been done is what will be done;
    there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has already been,
    in the ages before us.
11 The people of long ago are not remembered,
    nor will there be any remembrance
of people yet to come
    by those who come after them.

The Futility of Seeking Wisdom

12 I, the Teacher,[d] when king over Israel in Jerusalem, 13 applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with. 14 I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind.[e]

15 What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.” 17 And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.[f]

18 For in much wisdom is much vexation,
and those who increase knowledge increase sorrow.

Footnotes

  1. Ecclesiastes 1:1 Heb Qoheleth, traditionally rendered Preacher
  2. Ecclesiastes 1:2 Heb Qoheleth, traditionally rendered Preacher
  3. Ecclesiastes 1:8 Or words
  4. Ecclesiastes 1:12 Heb Qoheleth, traditionally rendered Preacher
  5. Ecclesiastes 1:14 Or a feeding on wind. See Hos 12.1
  6. Ecclesiastes 1:17 Or a feeding on wind. See Hos 12.1

Opening motto

The words of the Teacher of the Assembly,[a] David’s son, king in Jerusalem:

Perfectly pointless,[b] says the Teacher, perfectly pointless.
    Everything is pointless.

Some things are inevitable

What do people gain from all the hard work
    that they work so hard at under the sun?
A generation goes, and a generation comes,
    but the earth remains as it always has.
The sun rises, the sun sets;
    it returns panting to the place where it dawns.
The wind blows to the south,
    goes around to the north;
    around and around blows the wind;
    the wind returns to its rounds again.
All streams flow to the sea,
    but the sea is never full;
    to the place where the rivers flow,
    there they continue to flow.
All words[c] are tiring;
    no one is able to speak.
    The eye isn’t satisfied with seeing,
    neither is the ear filled up by hearing.
Whatever has happened—that’s what will happen again;
    whatever has occurred—that’s what will occur again.

There’s nothing new under the sun. 10 People may say about something: “Look at this! It’s new!” But it was already around for ages before us. 11 There’s no remembrance of things in the past, nor of things to come in the future. Neither will there be any remembrance among those who come along in the future.

The Teacher’s quest

12 I am the Teacher. I was king over Israel in Jerusalem.

13 I applied my mind to investigate and to explore by wisdom all that happens under heaven. It’s an unhappy obsession that God has given to human beings.

14 When I observed all that happens under the sun, I realized that everything is pointless, a chasing after wind.

15 What’s crooked can’t be straightened;
    what isn’t there can’t be counted.

16 I said to myself, Look here, I have grown much wiser than any who ruled over Jerusalem before me. My mind has absorbed great wisdom and knowledge. 17 But when I set my mind to understand wisdom, and also to understand madness and folly, I realized that this too was just wind chasing.

18 Remember:
In much wisdom is much aggravation;
    the more knowledge, the more pain.

Footnotes

  1. Ecclesiastes 1:1 Or Gatherer or Convener or Assembler (Heb Qoheleth); see also 1:2, 12; 7:27; 12:8, 9, 10.
  2. Ecclesiastes 1:2 Or meaningless or vapor or puff of air (Heb hebel, which often occurs in the book)
  3. Ecclesiastes 1:8 Or things

The Futility of All Endeavors

The words of the (A)Preacher, the son of David, king in Jerusalem.

(B)Futility of futilities,” says the Preacher,
“Futility of futilities! All is futility.”

(C)What advantage does a person have in all his work
Which he does under the sun?
A generation goes and a generation comes,
But the (D)earth [a]remains forever.
Also, (E)the sun rises and the sun sets;
And [b]hurrying to its place it rises there again.
[c](F)Blowing toward the south,
Then turning toward the north,
The wind continues [d]swirling along;
And on its circular courses the wind returns.
All the rivers [e]flow into the sea,
Yet the sea is not full.
To the place where the rivers [f]flow,
There they [g]flow again.
All things are wearisome;
No one can tell it.
(G)The eye is not satisfied with seeing,
Nor is the ear filled with hearing.
(H)What has been, it is what will be,
And what has been done, it is what will be done.
So there is nothing new under the sun.
10 Is there anything of which one might say,
“See this, it is new”?
It has already existed for ages
Which were before us.
11 There is (I)no remembrance of the [h]earlier things,
And of the later things as well, which will occur,
There will be no remembrance of them
Among those who will come later still.

The Futility of Wisdom

12 I, the (J)Preacher, have been king over Israel in Jerusalem. 13 And I (K)set my [i]mind to seek and (L)explore by wisdom about everything that has been done under heaven. It is a [j](M)sorry task with which God has given the sons of mankind to be troubled. 14 I have seen all the works which have been done under the sun, and behold, all is (N)futility and striving after wind. 15 What is (O)crooked cannot be straightened, and what is lacking cannot be counted.

16 I [k]said to myself, “Behold, I have magnified and increased (P)wisdom more than all who were over Jerusalem before me; and my [l]mind has observed [m]a wealth of wisdom and knowledge.” 17 And I (Q)applied my [n]mind to know wisdom and to (R)know insanity and foolishness; I realized that this also is (S)striving after wind. 18 Because (T)in much wisdom there is much grief; and increasing knowledge results in increasing pain.

Footnotes

  1. Ecclesiastes 1:4 Lit stands
  2. Ecclesiastes 1:5 Lit panting
  3. Ecclesiastes 1:6 Lit Going
  4. Ecclesiastes 1:6 Lit turning
  5. Ecclesiastes 1:7 Lit go
  6. Ecclesiastes 1:7 Lit go
  7. Ecclesiastes 1:7 Lit go
  8. Ecclesiastes 1:11 Lit first; or former
  9. Ecclesiastes 1:13 Lit heart
  10. Ecclesiastes 1:13 Lit evil
  11. Ecclesiastes 1:16 Lit spoke with my heart, saying
  12. Ecclesiastes 1:16 Lit heart
  13. Ecclesiastes 1:16 Lit an abundance
  14. Ecclesiastes 1:17 Lit heart

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12