A Time for Everything

For everything there is a season, and (A)a time for every matter under heaven:

a time to be born, and a time to (B)die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to (C)weep, and a time to laugh;
a time to mourn, and a time to (D)dance;
a time to (E)cast away stones, and a time to (F)gather stones together;
a time to embrace, and a time to (G)refrain from embracing;
a time to seek, and a time to (H)lose;
a time to keep, and a time to (I)cast away;
a time to (J)tear, and a time to sew;
a time to (K)keep silence, and a time to speak;
a time to love, and a time to (L)hate;
a time for war, and a time for peace.

The God-Given Task

What (M)gain has the worker from his toil? 10 I have seen (N)the business that (O)God has given to the children of man to be busy with. 11 He has (P)made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot (Q)find out what God has done from the beginning to the end.

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A Time for Everything

There is a time(A) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(B)
    a time to kill(C) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(D) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(E) 10 I have seen the burden God has laid on the human race.(F) 11 He has made everything beautiful in its time.(G) He has also set eternity in the human heart; yet[a] no one can fathom(H) what God has done from beginning to end.(I)

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Footnotes

  1. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that

Bear One Another's Burdens

Brothers,[a] (A)if anyone is caught in any transgression, (B)you who are spiritual should restore him in (C)a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (D)Bear one another's burdens, and (E)so fulfill (F)the law of Christ. For (G)if anyone thinks he is something, (H)when he is nothing, he deceives himself. But let each one (I)test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For (J)each will have to bear his own load.

(K)Let the one who is taught the word share all good things with the one who teaches. (L)Do not be deceived: God is not mocked, for (M)whatever one sows, that will he also reap. For (N)the one who sows to his own flesh (O)will from the flesh reap corruption, but (P)the one who sows to the Spirit will from the Spirit reap eternal life. And (Q)let us not grow weary of doing good, for in due season we will reap, (R)if we do not give up.

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Footnotes

  1. Galatians 6:1 Or Brothers and sisters; also verse 18

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(A) should restore(B) that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.(C) If anyone thinks they are something(D) when they are not, they deceive themselves.(E) Each one should test their own actions. Then they can take pride in themselves alone,(F) without comparing themselves to someone else,(G) for each one should carry their own load.(H) Nevertheless, the one who receives instruction in the word should share all good things with their instructor.(I)

Do not be deceived:(J) God cannot be mocked. A man reaps what he sows.(K) Whoever sows to please their flesh,(L) from the flesh will reap destruction;(M) whoever sows to please the Spirit, from the Spirit will reap eternal life.(N) Let us not become weary in doing good,(O) for at the proper time we will reap a harvest if we do not give up.(P)

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Older men are to be sober-minded, dignified, self-controlled, (A)sound in faith, in love, and in steadfastness. (B)Older women likewise are to be reverent in behavior, (C)not slanderers (D)or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children,

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Teach the older men(A) to be temperate,(B) worthy of respect, self-controlled,(C) and sound in faith,(D) in love and in endurance.

Likewise, teach the older women to be reverent in the way they live, not to be slanderers(E) or addicted to much wine,(F) but to teach what is good. Then they can urge the younger women(G) to love their husbands and children,

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Remember Your Creator in Your Youth

12 Remember also your Creator in (A)the days of your youth, before (B)the evil days come and the years draw near of which (C)you will say, “I have no pleasure in them”; before (D)the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and (E)those who look through the windows are dimmed, and (F)the doors on the street are shut—when (G)the sound of the grinding is low, and one rises up at the sound of a bird, and all (H)the daughters of song are brought low— they are afraid also of what is high, and (I)terrors are in the way; the almond tree blossoms, the grasshopper drags itself along,[a] and desire fails, because man is going to his (J)eternal (K)home, and the (L)mourners go about the streets— before the silver cord is snapped, or (M)the golden bowl is broken, or the pitcher is (N)shattered at the fountain, or the wheel broken at the cistern, and (O)the dust returns to the earth as it was, and (P)the spirit returns to God (Q)who gave it. (R)Vanity[b] of vanities, says (S)the Preacher; all is vanity.

Fear God and Keep His Commandments

Besides being wise, (T)the Preacher also taught the people knowledge, weighing and studying and arranging (U)many proverbs with great care. 10 (V)The Preacher sought to find words of delight, and uprightly he wrote words of truth.

11 (W)The words of the wise are like goads, and like (X)nails firmly fixed are the collected sayings; they are (Y)given by (Z)one Shepherd. 12 My son, beware of anything beyond these. Of making (AA)many books there is no end, and (AB)much study is a weariness of the flesh.

13 The end of the matter; all has been heard. (AC)Fear God and keep his commandments, for this is the whole duty of man.[c] 14 For (AD)God will bring every deed into judgment, with[d] every secret thing, whether good or evil.

Footnotes

  1. Ecclesiastes 12:5 Or is a burden
  2. Ecclesiastes 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2
  3. Ecclesiastes 12:13 Or the duty of all mankind
  4. Ecclesiastes 12:14 Or into the judgment on

12 Remember(A) your Creator
    in the days of your youth,
before the days of trouble(B) come
    and the years approach when you will say,
    “I find no pleasure in them”—
before the sun and the light
    and the moon and the stars grow dark,
    and the clouds return after the rain;
when the keepers of the house tremble,
    and the strong men stoop,
when the grinders cease because they are few,
    and those looking through the windows grow dim;
when the doors to the street are closed
    and the sound of grinding fades;
when people rise up at the sound of birds,
    but all their songs grow faint;(C)
when people are afraid of heights
    and of dangers in the streets;
when the almond tree blossoms
    and the grasshopper drags itself along
    and desire no longer is stirred.
Then people go to their eternal home(D)
    and mourners(E) go about the streets.

Remember him—before the silver cord is severed,
    and the golden bowl is broken;
before the pitcher is shattered at the spring,
    and the wheel broken at the well,
and the dust returns(F) to the ground it came from,
    and the spirit returns to God(G) who gave it.(H)

“Meaningless! Meaningless!” says the Teacher.[a](I)
    “Everything is meaningless!(J)

The Conclusion of the Matter

Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.(K) 10 The Teacher(L) searched to find just the right words, and what he wrote was upright and true.(M)

11 The words of the wise are like goads, their collected sayings like firmly embedded nails(N)—given by one shepherd.[b] 12 Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.(O)

13 Now all has been heard;
    here is the conclusion of the matter:
Fear God(P) and keep his commandments,(Q)
    for this is the duty of all mankind.(R)
14 For God will bring every deed into judgment,(S)
    including every hidden thing,(T)
    whether it is good or evil.

Footnotes

  1. Ecclesiastes 12:8 Or the leader of the assembly; also in verses 9 and 10
  2. Ecclesiastes 12:11 Or Shepherd

36 (A)For what does it profit a man to gain the whole world and forfeit his soul?

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36 What good is it for someone to gain the whole world, yet forfeit their soul?

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Twelve Memorial Stones from the Jordan

When all the nation had finished passing (A)over the Jordan, the Lord said to Joshua, (B)“Take twelve men from the people, from each tribe a man, and command them, saying, ‘Take (C)twelve stones from here out of the midst of the Jordan, from the very place (D)where the priests' feet stood firmly, and bring them over with you and lay them down in (E)the place where you lodge tonight.’” Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. And Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. (F)When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that (G)the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel (H)a memorial forever.”

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When the whole nation had finished crossing the Jordan,(A) the Lord said to Joshua, “Choose twelve men(B) from among the people, one from each tribe, and tell them to take up twelve stones(C) from the middle of the Jordan,(D) from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.(E)

So Joshua called together the twelve men(F) he had appointed from the Israelites, one from each tribe, and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan.(G) Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign(H) among you. In the future, when your children(I) ask you, ‘What do these stones mean?’(J) tell them that the flow of the Jordan was cut off(K) before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial(L) to the people of Israel forever.”

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