Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is (A)vanity[a] and a striving after wind.

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Footnotes

  1. Ecclesiastes 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)

12 We should not be like (A)Cain, who was of the evil one and murdered his brother. And why did he murder him? (B)Because his own deeds were evil and his brother's righteous.

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14 I have seen everything that is done under the sun, and behold, all is (A)vanity[a] and a striving after wind.[b]

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Footnotes

  1. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)

21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

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26 For to the one who pleases him (A)God has given wisdom and knowledge and joy, but to the sinner he has given (B)the business of gathering and collecting, (C)only to give to one who pleases God. (D)This also is vanity and a striving after wind.

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29 Saul was even more afraid of David. So Saul was David's enemy continually.

30 (A)Then the commanders of the Philistines came out to battle, and as often as they came out (B)David had more success than all the servants of Saul, so that his name was highly esteemed.

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14 And David (A)had success in all his undertakings, (B)for the Lord was with him. 15 And when Saul saw that (C)he had great success, he stood in fearful awe of him. 16 (D)But all Israel and Judah loved David, for he went out and came in before them.

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And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but (A)the kingdom?” And Saul eyed David from that day on.

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18 For he knew that it was out (A)of envy that they had delivered him up.

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11 The more words, the more vanity, and what is the advantage to man?

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Better (A)is the sight of the eyes than the wandering of the appetite: this also is (B)vanity and a striving after wind.

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16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is (A)vanity and a striving after wind.

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Wrath is cruel, anger is overwhelming,
    but who can stand before (A)jealousy?

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These are the generations of Jacob.

Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought (A)a bad report of them to their father. Now Israel loved Joseph more than any other of his sons, because he was (B)the son of his old age. And he made him (C)a robe of many colors.[a] But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.

Now Joseph had a dream, and when he told it to his brothers they hated him even more. He said to them, “Hear this dream that I have dreamed: Behold, we were binding sheaves in the field, and behold, (D)my sheaf arose and stood upright. And behold, your sheaves gathered around it and (E)bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.

Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and (F)your mother and your brothers indeed come (G)to bow ourselves to the ground before you?” 11 And (H)his brothers were jealous of him, (I)but his father kept the saying in mind.

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Footnotes

  1. Genesis 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32

and Abel also brought of (A)the firstborn of his flock and of their fat portions. And the Lord (B)had regard for Abel and his offering, but (C)for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? (D)If you do well, will you not be accepted?[a] And if you do not do well, sin is crouching at the door. (E)Its desire is contrary to[b] you, but you must rule over it.”

Cain spoke to Abel his brother.[c] And when they were in the field, Cain rose up against his brother Abel and (F)killed him.

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Footnotes

  1. Genesis 4:7 Hebrew will there not be a lifting up [of your face]?
  2. Genesis 4:7 Or is toward
  3. Genesis 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field

Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit (A)that he has made to dwell in us”?

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“And the patriarchs, (A)jealous of Joseph, (B)sold him into Egypt; but (C)God was with him

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