You who are young, be happy while you are young,
    and let your heart give you joy in the days of your youth.
Follow the ways of your heart
    and whatever your eyes see,
but know that for all these things
    God will bring you into judgment.(A)

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14 For God will bring every deed into judgment,(A)
    including every hidden thing,(B)
    whether it is good or evil.

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On Not Loving the World

15 Do not love the world or anything in the world.(A) If anyone loves the world, love for the Father[a] is not in them.(B) 16 For everything in the world—the lust of the flesh,(C) the lust of the eyes,(D) and the pride of life—comes not from the Father but from the world.

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Footnotes

  1. 1 John 2:15 Or world, the Father’s love

12 Remember(A) your Creator
    in the days of your youth,
before the days of trouble(B) come
    and the years approach when you will say,
    “I find no pleasure in them”—

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27 It is good for a man to bear the yoke
    while he is young.

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17 I said to myself,

“God will bring into judgment(A)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(B)

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10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(A) for the things done while in the body, whether good or bad.

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27 Just as people are destined to die once,(A) and after that to face judgment,(B)

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if my steps have turned from the path,(A)
    if my heart has been led by my eyes,
    or if my hands(B) have been defiled,(C)

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in which you used to live(A) when you followed the ways of this world(B) and of the ruler of the kingdom of the air,(C) the spirit who is now at work in those who are disobedient.(D) All of us also lived among them at one time,(E) gratifying the cravings of our flesh[a](F) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

12 And I saw the dead, great and small,(A) standing before the throne, and books were opened.(B) Another book was opened, which is the book of life.(C) The dead were judged(D) according to what they had done(E) as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades(F) gave up the dead(G) that were in them, and each person was judged according to what they had done.(H) 14 Then death(I) and Hades(J) were thrown into the lake of fire.(K) The lake of fire is the second death.(L) 15 Anyone whose name was not found written in the book of life(M) was thrown into the lake of fire.

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28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(A)

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10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.

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But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(A), when his righteous judgment(B) will be revealed. God “will repay each person according to what they have done.”[a](C) To those who by persistence in doing good seek glory, honor(D) and immortality,(E) he will give eternal life.(F) But for those who are self-seeking and who reject the truth and follow evil,(G) there will be wrath and anger.(H) There will be trouble and distress for every human being who does evil:(I) first for the Jew, then for the Gentile;(J) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(K) 11 For God does not show favoritism.(L)

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

the sons of God(A) saw that the daughters(B) of humans were beautiful,(C) and they married(D) any of them they chose.

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When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(A) for gaining wisdom, she took some and ate it. She also gave some to her husband,(B) who was with her, and he ate it.(C)

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30 “‘But anyone who sins defiantly,(A) whether native-born or foreigner,(B) blasphemes the Lord(C) and must be cut off from the people of Israel.(D)

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By the same word the present heavens and earth are reserved for fire,(A) being kept for the day of judgment(B) and destruction of the ungodly.

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17 They keep saying(A) to those who despise me,
    ‘The Lord says: You will have peace.’(B)
And to all who follow the stubbornness(C) of their hearts
    they say, ‘No harm(D) will come to you.’

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24 But they did not listen(A) or pay attention;(B) instead, they followed the stubborn inclinations of their evil hearts.(C) They went backward(D) and not forward.

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12 So I gave them over(A) to their stubborn hearts
    to follow their own devices.

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He summons the heavens above,
    and the earth,(A) that he may judge his people:(B)
“Gather to me this consecrated people,(C)
    who made a covenant(D) with me by sacrifice.”
And the heavens proclaim(E) his righteousness,
    for he is a God of justice.[a][b](F)

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.

One evening David got up from his bed and walked around on the roof(A) of the palace. From the roof he saw(B) a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,(C) the daughter of Eliam(D) and the wife of Uriah(E) the Hittite.” Then David sent messengers to get her.(F) She came to him, and he slept(G) with her. (Now she was purifying herself from her monthly uncleanness.)(H) Then she went back home.

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19 When such a person hears the words of this oath and they invoke a blessing(A) on themselves, thinking, “I will be safe, even though I persist in going my own way,”(B) they will bring disaster on the watered land as well as the dry.

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