10 Whatever exists has already been named,(A)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.

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10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

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32 “He is not a mere mortal(A) like me that I might answer him,(B)
    that we might confront each other in court.(C)

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32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.

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“Woe to those who quarrel(A) with their Maker,(B)
    those who are nothing but potsherds(C)
    among the potsherds on the ground.
Does the clay say to the potter,(D)
    ‘What are you making?’(E)
Does your work say,
    ‘The potter has no hands’?(F)
10 Woe to the one who says to a father,
    ‘What have you begotten?’
or to a mother,
    ‘What have you brought to birth?’

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Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

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“Will the one who contends with the Almighty(A) correct him?(B)
    Let him who accuses God answer him!”(C)

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Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

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19 One of you will say to me:(A) “Then why does God still blame us?(B) For who is able to resist his will?”(C) 20 But who are you, a human being, to talk back to God?(D) “Shall what is formed say to the one who formed it,(E) ‘Why did you make me like this?’”[a](F)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

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19 “Like a lion(A) coming up from Jordan’s thickets(B)
    to a rich pastureland,
I will chase Edom from its land in an instant.
    Who is the chosen one I will appoint for this?
Who is like(C) me and who can challenge me?(D)
    And what shepherd(E) can stand against me?”

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19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

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15 Whatever is has already been,(A)
    and what will be has been before;(B)
    and God will call the past to account.[a]

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Footnotes

  1. Ecclesiastes 3:15 Or God calls back the past

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

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13 Why do you complain to him(A)
    that he responds to no one’s words[a]?(B)

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Footnotes

  1. Job 33:13 Or that he does not answer for any of his actions

13 Why dost thou strive against him? for he giveth not account of any of his matters.

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17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(A)

“Cursed(B) is the ground(C) because of you;
    through painful toil(D) you will eat food from it
    all the days of your life.(E)
18 It will produce thorns and thistles(F) for you,
    and you will eat the plants of the field.(G)
19 By the sweat of your brow(H)
    you will eat your food(I)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(J)

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17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

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What has been will be again,
    what has been done will be done again;(A)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(B)
    and even those yet to come
will not be remembered
    by those who follow them.(C)

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The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

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“I said, ‘You are “gods”;(A)
    you are all sons of the Most High.’
But you will die(B) like mere mortals;
    you will fall like every other ruler.”

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I have said, Ye are gods; and all of you are children of the most High.

But ye shall die like men, and fall like one of the princes.

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“Surely everyone goes around(A) like a mere phantom;(B)
    in vain they rush about,(C) heaping up wealth(D)
    without knowing whose it will finally be.(E)

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Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

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14 “Mortals, born of woman,(A)
    are of few days(B) and full of trouble.(C)
They spring up like flowers(D) and wither away;(E)
    like fleeting shadows,(F) they do not endure.(G)
Do you fix your eye on them?(H)
    Will you bring them[a] before you for judgment?(I)
Who can bring what is pure(J) from the impure?(K)
    No one!(L)

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Footnotes

  1. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me

14 Man that is born of a woman is of few days and full of trouble.

He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

And doth thou open thine eyes upon such an one, and bringest me into judgment with thee?

Who can bring a clean thing out of an unclean? not one.

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