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13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt,(A)

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13 I have seen a grievous evil under the sun:(A)

wealth hoarded to the harm of its owners,

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The Frustration of Desires

There is an evil that I have seen under the sun, and it lies heavy upon humankind:(A) those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.(B)

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I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

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22 When Jesus heard this, he said to him, “There is still one thing lacking. Sell all that you own and distribute the money[a] to the poor, and you will have treasure in heaven; then come, follow me.”(A) 23 But when he heard this, he became sad, for he was very rich.

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Footnotes

  1. 18.22 Gk lacks the money

22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor,(A) and you will have treasure in heaven.(B) Then come, follow me.”

23 When he heard this, he became very sad, because he was very wealthy.

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22 The poor man died and was carried away by the angels to be with Abraham.[a] The rich man also died and was buried.(A) 23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side.[b](B)

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Footnotes

  1. 16.22 Gk to Abraham’s bosom
  2. 16.23 Gk in his bosom

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.

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14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up, get out of this place, for the Lord is about to destroy the city.” But he seemed to his sons-in-law to be jesting.(A)

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14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[a] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!(A)” But his sons-in-law thought he was joking.(B)

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Footnotes

  1. Genesis 19:14 Or were married to

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day.

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The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(A)

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The Parable of the Dishonest Manager

16 Then Jesus[a] said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.(A) So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.(B) And I tell you, make friends for yourselves by means of dishonest wealth[b] so that when it is gone they may welcome you into the eternal homes.[c](C)

10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(D) 11 If, then, you have not been faithful with the dishonest wealth,[d] who will entrust to you the true riches?(E) 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[e](F)

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Footnotes

  1. 16.1 Gk he
  2. 16.9 Gk mammon
  3. 16.9 Gk tents
  4. 16.11 Gk mammon
  5. 16.13 Gk mammon

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

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Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons

16 Then he told them a parable: “The land of a rich man produced abundantly. 17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(A) 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(B) 21 So it is with those who store up treasures for themselves but are not rich toward God.”(C)

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16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(A) This very night your life will be demanded from you.(B) Then who will get what you have prepared for yourself?’(C)

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(D)

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18 Neither their silver nor their gold
    will be able to save them
    on the day of the Lord’s wrath;
in the fire of his passion
    the whole earth shall be consumed,
for a full, a terrible end
    he will make of all the inhabitants of the earth.(A)

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18 Neither their silver nor their gold
    will be able to save them
    on the day of the Lord’s wrath.”(A)

In the fire of his jealousy(B)
    the whole earth will be consumed,(C)
for he will make a sudden end
    of all who live on the earth.(D)

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For fools speak folly,
    and their minds plot iniquity:
to practice ungodliness,
    to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
    and to deprive the thirsty of drink.(A)
The villainies of villains are evil;
    they devise wicked devices
to ruin the poor with lying words,
    even when the plea of the needy is right.(B)
But those who are noble plan noble things,
    and by noble things they stand.(C)

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For fools speak folly,(A)
    their hearts are bent on evil:(B)
They practice ungodliness(C)
    and spread error(D) concerning the Lord;
the hungry they leave empty(E)
    and from the thirsty they withhold water.
Scoundrels use wicked methods,(F)
    they make up evil schemes(G)
to destroy the poor with lies,
    even when the plea of the needy(H) is just.(I)
But the noble make noble plans,
    and by noble deeds(J) they stand.(K)

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All this I observed, applying my mind to all that is done under the sun, while one person exercises authority over another to the other’s hurt.(A)

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All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[a] hurt.

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Footnotes

  1. Ecclesiastes 8:9 Or to their

the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. “For whom am I toiling,” they ask, “and depriving myself of pleasure?” This also is vanity and an unhappy business.(A)

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There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(A) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

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24 Some give freely yet grow all the richer;
    others withhold what is due and only suffer want.(A)
25 A generous person will be enriched,
    and one who gives water will get water.(B)

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24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

25 A generous(A) person will prosper;
    whoever refreshes others will be refreshed.(B)

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