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10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness!

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10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

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10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

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10 For the love of money(A) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(B) and pierced themselves with many griefs.(C)

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24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

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24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

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15 Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.”

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15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”(A)

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Teaching about Money and Possessions

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal.

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Treasures in Heaven(A)

19 “Do not store up for yourselves treasures on earth,(B) where moths and vermin destroy,(C) and where thieves break in and steal.

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This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

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There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(A) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

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Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.

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And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(A)

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10 Don’t make your living by extortion
    or put your hope in stealing.
And if your wealth increases,
    don’t make it the center of your life.

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10 Do not trust in extortion(A)
    or put vain hope in stolen goods;(B)
though your riches increase,
    do not set your heart on them.(C)

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26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.

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26 To the person who pleases him, God gives wisdom,(A) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(B) to hand it over to the one who pleases God.(C) This too is meaningless, a chasing after the wind.

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“Look what happens to mighty warriors
    who do not trust in God.
They trust their wealth instead
    and grow more and more bold in their wickedness.”

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“Here now is the man
    who did not make God his stronghold(A)
but trusted in his great wealth(B)
    and grew strong by destroying others!”

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Wealth[a] is treacherous,
    and the arrogant are never at rest.
They open their mouths as wide as the grave,[b]
    and like death, they are never satisfied.
In their greed they have gathered up many nations
    and swallowed many peoples.

“But soon their captives will taunt them.
    They will mock them, saying,
‘What sorrow awaits you thieves!
    Now you will get what you deserve!
You’ve become rich by extortion,
    but how much longer can this go on?’
Suddenly, your debtors will take action.
    They will turn on you and take all you have,
    while you stand trembling and helpless.

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Footnotes

  1. 2:5a As in Dead Sea Scroll 1QpHab; other Hebrew manuscripts read Wine.
  2. 2:5b Hebrew as Sheol.

indeed, wine(A) betrays him;
    he is arrogant(B) and never at rest.
Because he is as greedy as the grave
    and like death is never satisfied,(C)
he gathers to himself all the nations
    and takes captive(D) all the peoples.

“Will not all of them taunt(E) him with ridicule and scorn, saying,

“‘Woe to him who piles up stolen goods
    and makes himself wealthy by extortion!(F)
    How long must this go on?’
Will not your creditors suddenly arise?
    Will they not wake up and make you tremble?
    Then you will become their prey.(G)

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11 But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.

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11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(A)
    nothing was gained under the sun.(B)

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16 Endless crowds stand around him,[a] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.

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Footnotes

  1. 4:16 Hebrew There is no end to all the people, to all those who are before them.

16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

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