10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

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10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

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10 For the love of money(A) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(B) and pierced themselves with many griefs.(C)

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10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

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24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

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15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”(A)

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15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

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Treasures in Heaven(A)

19 “Do not store up for yourselves treasures on earth,(B) where moths and vermin destroy,(C) and where thieves break in and steal.

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19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

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There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(A) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

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There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

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And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(A)

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Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

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indeed, wine(A) betrays him;
    he is arrogant(B) and never at rest.
Because he is as greedy as the grave
    and like death is never satisfied,(C)
he gathers to himself all the nations
    and takes captive(D) all the peoples.

“Will not all of them taunt(E) him with ridicule and scorn, saying,

“‘Woe to him who piles up stolen goods
    and makes himself wealthy by extortion!(F)
    How long must this go on?’
Will not your creditors suddenly arise?
    Will they not wake up and make you tremble?
    Then you will become their prey.(G)

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Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

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26 To the person who pleases him, God gives wisdom,(A) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(B) to hand it over to the one who pleases God.(C) This too is meaningless, a chasing after the wind.

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26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

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11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(A)
    nothing was gained under the sun.(B)

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11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

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10 Do not trust in extortion(A)
    or put vain hope in stolen goods;(B)
though your riches increase,
    do not set your heart on them.(C)

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10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

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16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

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16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

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19 Surely the fate of human beings(A) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[a]; humans have no advantage over animals. Everything is meaningless.

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Footnotes

  1. Ecclesiastes 3:19 Or spirit

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

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