The words of the Preacher, the son of David, king in Jerusalem.

Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

What profit hath a man of all his labour which he taketh under the sun?

One generation passeth away, and another generation cometh: but the earth abideth for ever.

The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I the Preacher was king over Israel in Jerusalem.

13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I said of laughter, It is mad: and of mirth, What doeth it?

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I made me great works; I builded me houses; I planted me vineyards:

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

I made me pools of water, to water therewith the wood that bringeth forth trees:

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to love, and a time to hate; a time of war, and a time of peace.

What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool foldeth his hands together, and eateth his own flesh.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Then I returned, and I saw vanity under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Moreover the profit of the earth is for all: the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

There is an evil which I have seen under the sun, and it is common among men:

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

All the labour of man is for his mouth, and yet the appetite is not filled.

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
    nothing was gained under the sun.(AJ)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(AK)
What more can the king’s successor do
    than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(AO)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(AP)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
    the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.

24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.

A Time for Everything

There is a time(BG) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(BH)
    a time to kill(BI) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(BJ) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(BK) 10 I have seen the burden God has laid on the human race.(BL) 11 He has made everything beautiful in its time.(BM) He has also set eternity in the human heart; yet[c] no one can fathom(BN) what God has done from beginning to end.(BO) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(BP) and find satisfaction(BQ) in all their toil—this is the gift of God.(BR) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(BS)

15 Whatever is has already been,(BT)
    and what will be has been before;(BU)
    and God will call the past to account.[d]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(BV)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(BW)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(BX) 19 Surely the fate of human beings(BY) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[e]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(BZ) 21 Who knows if the human spirit rises upward(CA) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(CB) because that is their lot.(CC) For who can bring them to see what will happen after them?

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(CD) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(CE)
And I declared that the dead,(CF)
    who had already died,
are happier than the living,
    who are still alive.(CG)
But better than both
    is the one who has never been born,(CH)
who has not seen the evil
    that is done under the sun.(CI)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(CJ)

Fools fold their hands(CK)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(CL)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(CM) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[f]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(CN)
God is in heaven
    and you are on earth,
    so let your words be few.(CO)
A dream(CP) comes when there are many cares,
    and many words mark the speech of a fool.(CQ)

When you make a vow to God, do not delay to fulfill it.(CR) He has no pleasure in fools; fulfill your vow.(CS) It is better not to make a vow than to make one and not fulfill it.(CT) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(CU)

Riches Are Meaningless

If you see the poor oppressed(CV) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(CW)

13 I have seen a grievous evil under the sun:(CX)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(CY)
They take nothing from their toil(CZ)
    that they can carry in their hands.(DA)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(DB)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(DC) and to find satisfaction in their toilsome labor(DD) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(DE) and the ability to enjoy them,(DF) to accept their lot(DG) and be happy in their toil—this is a gift of God.(DH) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(DI)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(DJ) and strangers enjoy them instead. This is meaningless, a grievous evil.(DK)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(DL) child is better off than he.(DM) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(DN)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(DO)
What advantage have the wise over fools?(DP)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(DQ)

10 Whatever exists has already been named,(DR)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
  2. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
  3. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  4. Ecclesiastes 3:15 Or God calls back the past
  5. Ecclesiastes 3:19 Or spirit
  6. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

The Vanity of Life

The words of the Preacher, the son of David, (A)king in Jerusalem.

“Vanity(B)[a] of vanities,” says the Preacher;
“Vanity of vanities, (C)all is vanity.”

(D)What profit has a man from all his labor
In which he [b]toils under the sun?
One generation passes away, and another generation comes;
(E)But the earth abides forever.
(F)The sun also rises, and the sun goes down,
And [c]hastens to the place where it arose.
(G)The wind goes toward the south,
And turns around to the north;
The wind whirls about continually,
And comes again on its circuit.
(H)All the rivers run into the sea,
Yet the sea is not full;
To the place from which the rivers come,
There they return again.
All things are [d]full of labor;
Man cannot express it.
(I)The eye is not satisfied with seeing,
Nor the ear filled with hearing.

(J)That which has been is what will be,
That which is done is what will be done,
And there is nothing new under the sun.
10 Is there anything of which it may be said,
“See, this is new”?
It has already been in ancient times before us.
11 There is (K)no remembrance of former things,
Nor will there be any remembrance of things that are to come
By those who will come after.

The Grief of Wisdom

12 I, the Preacher, was king over Israel in Jerusalem. 13 And I set my heart to seek and (L)search out by wisdom concerning all that is done under heaven; (M)this burdensome task God has given to the sons of man, by which they may be [e]exercised. 14 I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.

15 (N)What is crooked cannot be made straight,
And what is lacking cannot be numbered.

16 I communed with my heart, saying, “Look, I have attained greatness, and have gained (O)more wisdom than all who were before me in Jerusalem. My heart has [f]understood great wisdom and knowledge.” 17 (P)And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind.

18 For (Q)in much wisdom is much grief,
And he who increases knowledge increases sorrow.

The Vanity of Pleasure(R)

I said (S)in my heart, “Come now, I will test you with (T)mirth; [g]therefore enjoy pleasure”; but surely, (U)this also was vanity. I said of laughter—“Madness!”; and of mirth, “What does it accomplish?” (V)I searched in my heart how [h]to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was (W)good for the sons of men to do under heaven all the days of their lives.

I made my works great, I built myself (X)houses, and planted myself vineyards. I made myself gardens and orchards, and I planted all kinds of fruit trees in them. I made myself water pools from which to [i]water the growing trees of the grove. I acquired male and female servants, and had [j]servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. (Y)I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and [k]musical instruments of all kinds.

(Z)So I became great and [l]excelled (AA)more than all who were before me in Jerusalem. Also my wisdom remained with me.

10 Whatever my eyes desired I did not keep from them.
I did not withhold my heart from any pleasure,
For my heart rejoiced in all my labor;
And (AB)this was my [m]reward from all my labor.
11 Then I looked on all the works that my hands had done
And on the labor in which I had toiled;
And indeed all was (AC)vanity and grasping for the wind.
There was no profit under the sun.

The End of the Wise and the Fool

12 Then I turned myself to consider wisdom (AD)and madness and folly;
For what can the man do who succeeds the king?—
Only what he has already (AE)done.
13 Then I saw that wisdom (AF)excels folly
As light excels darkness.
14 (AG)The wise man’s eyes are in his head,
But the fool walks in darkness.
Yet I myself perceived
That (AH)the same event happens to them all.

15 So I said in my heart,
“As it happens to the fool,
It also happens to me,
And why was I then more wise?”
Then I said in my heart,
“This also is vanity.”
16 For there is (AI)no more remembrance of the wise than of the fool forever,
Since all that now is will be forgotten in the days to come.
And how does a wise man die?
As the fool!

17 Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.

18 Then I hated all my labor in which I had toiled under the sun, because (AJ)I must leave it to the man who will come after me. 19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. 20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. 21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his [n]heritage to a man who has not labored for it. This also is vanity and a great evil. 22 (AK)For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? 23 For all his days are (AL)sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.

24 (AM)Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. 25 For who can eat, or who can have enjoyment, [o]more than I? 26 For God gives (AN)wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that (AO)he may give to him who is good before God. This also is vanity and grasping for the wind.

Everything Has Its Time

To everything there is a season,
A (AP)time for every purpose under heaven:

A time [p]to be born,
And (AQ)a time to die;
A time to plant,
And a time to pluck what is planted;
A time to kill,
And a time to heal;
A time to break down,
And a time to build up;
A time to (AR)weep,
And a time to laugh;
A time to mourn,
And a time to dance;
A time to cast away stones,
And a time to gather stones;
(AS)A time to embrace,
And a time to refrain from embracing;
A time to gain,
And a time to lose;
A time to keep,
And a time to throw away;
A time to tear,
And a time to sew;
(AT)A time to keep silence,
And a time to (AU)speak;
A time to love,
And a time to (AV)hate;
A time of war,
And a time of peace.

The God-Given Task

(AW)What profit has the worker from that in which he labors? 10 (AX)I have seen the God-given task with which the sons of men are to be occupied. 11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that (AY)no one can find out the work that God does from beginning to end.

12 I know that nothing is (AZ)better for them than to rejoice, and to do good in their lives, 13 and also that (BA)every man should eat and drink and enjoy the good of all his labor—it is the gift of God.

14 I know that whatever God does,
It shall be forever.
(BB)Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.
15 (BC)That which is has already been,
And what is to be has already been;
And God [q]requires an account of [r]what is past.

Injustice Seems to Prevail

16 Moreover (BD)I saw under the sun:

In the place of [s]judgment,
Wickedness was there;
And in the place of righteousness,
[t]Iniquity was there.

17 I said in my heart,

(BE)“God shall judge the righteous and the wicked,
For there is a time there for every [u]purpose and for every work.”

18 I said in my heart, “Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals.” 19 (BF)For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. 20 All go to one place: (BG)all are from the dust, and all return to dust. 21 (BH)Who[v] knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? 22 (BI)So I perceived that nothing is better than that a man should rejoice in his own works, for (BJ)that is his [w]heritage. (BK)For who can bring him to see what will happen after him?

The Uselessness of Selfish Toil

Then I returned and considered all the (BL)oppression that is done under the sun:

And look! The tears of the oppressed,
But they have no comforter—
[x]On the side of their oppressors there is power,
But they have no comforter.
(BM)Therefore I praised the dead who were already dead,
More than the living who are still alive.
(BN)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil

Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

(BO)The fool folds his hands
And consumes his own flesh.
(BP)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.

Then I returned, and I saw vanity under the sun:

There is one alone, without [y]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (BQ)eye satisfied with riches.
But (BR)he never asks,
“For whom do I toil and deprive myself of (BS)good?”
This also is vanity and a [z]grave misfortune.

The Value of a Friend

Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

Popularity Passes Away

13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [aa]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [ab]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

Fear God, Keep Your Vows

Walk (BT)prudently when you go to the house of God; and draw near to hear rather (BU)than to give the sacrifice of fools, for they do not know that they do evil.

Do not be (BV)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (BW)be few.
For a dream comes through much activity,
And (BX)a fool’s voice is known by his many words.

(BY)When you make a vow to God, do not delay to (BZ)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
(CA)Better not to vow than to vow and not pay.

Do not let your (CB)mouth cause your flesh to sin, (CC)nor say before the messenger of God that it was an error. Why should God be angry at your [ac]excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But (CD)fear God.

The Vanity of Gain and Honor

If you (CE)see the oppression of the poor, and the violent [ad]perversion of justice and righteousness in a province, do not marvel at the matter; for (CF)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (CG)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [ae]misfortune;
When he begets a son, there is nothing in his hand.
15 (CH)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (CI)what profit has he (CJ)who has labored for the wind?
17 All his days (CK)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (CL)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (CM)for it is his [af]heritage. 19 As for (CN)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [ag]heritage and rejoice in his labor—this is the (CO)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Wealth Is Not the Goal of Life

There(CP) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (CQ)so that he lacks nothing for himself of all he desires; (CR)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [ah]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (CS)indeed he has no burial, I say that (CT)a [ai]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (CU)place?

(CV)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [aj]the (CW)sight of the eyes than the wandering of [ak]desire.
This also is vanity and grasping for the wind.

10 Whatever one is, he has been named (CX)already,
For it is known that he is man;
(CY)And he cannot contend with Him who is mightier than he.

Footnotes

  1. Ecclesiastes 1:2 Or Absurdity, Frustration, Futility, Nonsense; and so throughout the book
  2. Ecclesiastes 1:3 labors
  3. Ecclesiastes 1:5 Is eager for, lit. panting
  4. Ecclesiastes 1:8 wearisome
  5. Ecclesiastes 1:13 Or afflicted
  6. Ecclesiastes 1:16 Lit. seen
  7. Ecclesiastes 2:1 gladness
  8. Ecclesiastes 2:3 Lit. to draw my flesh
  9. Ecclesiastes 2:6 irrigate
  10. Ecclesiastes 2:7 Lit. sons of my house
  11. Ecclesiastes 2:8 Exact meaning unknown
  12. Ecclesiastes 2:9 Lit. increased
  13. Ecclesiastes 2:10 Lit. portion
  14. Ecclesiastes 2:21 Lit. portion
  15. Ecclesiastes 2:25 So with MT, Tg., Vg.; some Heb. mss., LXX, Syr. without Him
  16. Ecclesiastes 3:2 Lit. to bear
  17. Ecclesiastes 3:15 Lit. seeks
  18. Ecclesiastes 3:15 what is pursued
  19. Ecclesiastes 3:16 justice
  20. Ecclesiastes 3:16 Wickedness
  21. Ecclesiastes 3:17 desire
  22. Ecclesiastes 3:21 LXX, Syr., Tg., Vg. Who knows whether the spirit . . . goes upward, and whether . . . goes downward to the earth?
  23. Ecclesiastes 3:22 portion or lot
  24. Ecclesiastes 4:1 Lit. At the hand
  25. Ecclesiastes 4:8 Lit. a second
  26. Ecclesiastes 4:8 Lit. evil task
  27. Ecclesiastes 4:14 The youth
  28. Ecclesiastes 4:16 Lit. to all before whom he was to be
  29. Ecclesiastes 5:6 Lit. voice
  30. Ecclesiastes 5:8 wresting
  31. Ecclesiastes 5:14 Lit. bad business
  32. Ecclesiastes 5:18 Lit. portion
  33. Ecclesiastes 5:19 Lit. portion
  34. Ecclesiastes 6:2 disease
  35. Ecclesiastes 6:3 Or miscarriage
  36. Ecclesiastes 6:9 What the eyes see
  37. Ecclesiastes 6:9 Lit. soul