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Now therefore shema, Yisroel, unto the chukkim and unto the mishpatim, which I melammed (teach) you, to do them, in order that ye may live, and go in and possess ha’aretz which Hashem Elohei Avoteichem giveth you.

Ye shall not add unto the word which I command you, neither shall ye take anything from it, that ye may be shomer mitzvot of the commandments of Hashem Eloheichem which I command you.

Your eyes have seen what Hashem did because of Baal Peor; for all the men that followed Baal Peor, Hashem Eloheicha hath destroyed them from among you.

But ye that did have deveykus (cleaving) unto Hashem Eloheichem are alive every one of you today.

Behold, I have taught you chukkim and mishpatim, even as Hashem Elohai commanded me, that ye should do so in ha’aretz whither ye go to possess it.

Be shomer therefore and do them; for this is your chochmah and your binah in the sight of the peoples, which shall hear all these chukkim, and say, Surely HaGoy HaGadol is a wise and understanding people.

For what nation is there so great, who hath elohim so near unto them, as Hashem Eloheinu is in all things for which we call upon Him?

And what nation is there so great, that hath chukkim and mishpatim tzaddikim as all this torah, which I set before you today?

Only be shomer over thyself, and be shomer over thy nefesh diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy lev kol yamim of thy life; but teach them to thy banim, and the banim of thy banim;

10 Specially the yom that thou stoodest before Hashem Eloheicha in Chorev, when Hashem said unto me, Gather Me the people together, and I will make them hear My words, that they may learn to fear Me kol hayamim that they shall live upon ha’adamah and that they may teach their children.

11 And ye came near and stood at the foot of the mountain; the mountain burned with eish unto the midst of Shomayim, with choshech, and anan, and thick darkness.

12 And Hashem spoke unto you out of the midst of the eish; ye heard the voice of the devarim, but saw no temunah (form, semblance); only ye heard a voice.

13 And He declared unto you His Brit, which He commanded you to do, even Aseres HaDevarim; and He wrote them upon shnei luchot avanim (two tablets of stone).

14 And Hashem commanded me at that time to teach you chukkim and mishpatim, that ye might do them in ha’aretz whither ye go over to possess it.

15 Be shomer over yourselves, therefore; for ye saw no manner of temunah on the yom that Hashem spoke unto you in Chorev out of the midst of the eish;

16 Lest ye corrupt yourselves, and make you a pesel, the temunah of any semel, the likeness of zachar or nekevah,

17 The likeness of any behemah that is on ha’aretz, the likeness of any winged fowl that flieth in the air,

18 The likeness of anything that creepeth on the adamah, the likeness of any dag (fish) that is in the waters below;

19 And lest thou lift up thine eyes unto Shomayim, and when thou seest the shemesh, and the yarei’ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Eloheicha hath divided unto kol HaGoyim under kol HaShomayim.

20 But Hashem hath taken you, and brought you forth out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

21 Furthermore Hashem was angry with me for your sakes, and swore that I should not go over Yarden, and that I should not go in unto that ha’aretz hatovah, which Hashem Eloheicha giveth thee for a nachalah (inheritance);

22 But I must die in this land, I must not go over Yarden; but ye shall go over, and possess that ha’aretz hatovah.

23 Be shomer over yourselves, lest ye forget the Brit Hashem Eloheichem, which He cut with you, and make you a pesel (idol, image), or the likeness of anything, which Hashem Eloheicha hath forbidden thee.

24 For Hashem Eloheicha is a consuming eish, even an El Kannah.

25 When thou shalt father banim, and bnei banim, and ye shall have remained long in Ha’Aretz, and shall corrupt yourselves, and make a pesel, or the likeness of anything, and shall do evil in the sight of Hashem Eloheicha, to provoke Him to anger;

26 I call Shomayim and HaAretz to witness against you today, that ye shall soon utterly perish from off Ha’Aretz whereunto ye go over Yarden to possess it; ye shall not prolong your yamim upon it, but shall be utterly shmad.

27 And Hashem shall scatter you among the amim; ye shall be left few in number among the Goyim, whither Hashem shall lead you.

28 And there ye shall serve elohim, the work of men’s hands, etz (wood) and even (stone), which neither see, nor hear, nor eat, nor smell.

29 But if from thence thou shalt seek Hashem Eloheicha, thou shalt find Him, if thou seek Him with all thy lev and with all thy nefesh.

30 When thou art in tzar (tribulation), and all these things are come upon thee, even in the acharit hayamim, if thou turn to Hashem Eloheicha and shalt be obedient unto His voice;

31 For Hashem Eloheicha is an El Rachum; He will not abandon thee, neither destroy thee, nor forget the Brit Avoteicha which He swore unto them.

32 For ask now of the yamim that are past, which were before thee, since the yom that Elohim bara man upon Ha’Aretz, and ask from the one side of Shomayim unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

33 Did ever people hear the kol Elohim speaking out of the midst of the eish, as thou hast heard, and live?

34 Or hath Elohim tried to go and take Him a nation from the midst of another nation, by massot (trials), by otot, by mofetim, by milchamah, by a yad chazakah, by an out- stretched zero’a, by great terrors, according to all that Hashem Eloheicha did for you in Mitzrayim before your eyes?

35 Unto thee it was showed, that thou mightest know that Hashem He is HaElohim; there is none else beside Him.

36 Out of Shomayim He made thee to hear His voice, that He might discipline thee; upon Ha’Aretz He showed thee His eish hagedolah; and thou heardest His devarim out of the midst of the eish.

37 And because He loved Avoteicha, therefore He chose their zera after them, and brought thee out in His sight with His ko’ach hagadol out of Mitzrayim;

38 To drive out Goyim from before thee greater and mightier than thou art, to bring thee in, to give thee their land for a nachalah, as it is yom hazeh.

39 Know therefore today, and consider it in thine lev, that Hashem He is HaElohim in Shomayim above, and upon Ha’Aretz beneath: there is no other.

40 Thou shalt be shomer over His chukkim, therefore, and His mitzvot, which I command thee today, that it may go well with thee, and with thy banim after thee, and that thou mayest prolong thy yamim upon Ha’Aretz, which Hashem Eloheicha giveth thee, kol hayamim.

41 Then Moshe separated and set apart three towns on this side of the Yarden toward the rising of the shemesh;

42 That the rotze’ach might flee thither, which should kill his neighbor unawares, and hated him not in times past; and that fleeing unto one of these towns he might live:

43 Namely, Betzer in the midbar, in the flatland, of the Reuveni; and Ramot in Gil‘ad, of the Gadi; and Golan in Bashan, of the Menashi.

44 And this is the torah which Moshe set before the Bnei Yisroel;

45 These are the edot, and the chukkim, and the mishpatim, which Moshe spoke unto the Bnei Yisroel, after they came forth out of Mitzrayim.

46 On this side of the Yarden, in the valley over against Beit Peor, in Eretz Sichon Melech HaEmori, who dwelt at Cheshbon, whom Moshe and the Bnei Yisroel struck down, after they were come forth out of Mitzrayim;

47 And they possessed his land, and Eretz Og Melech HaBashan, two melachim of HaEmori, which were on this side of the Yarden toward the rising of the shemesh;

48 From Aroer, which is by the edge of the Wadi Arnon, even unto Mt Siyon, which is Chermon,

49 And all the Aravah on this side of the Yarden eastward, even unto the Dead Sea, under the slopes of Pisgah.

`And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you.

Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.

`Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst;

and ye who are cleaving to Jehovah your God, [are] alive, all of you, to-day.

`See, I have taught you statutes and judgments, as Jehovah my God hath commanded me -- to do so, in the midst of the land whither ye are going in to possess it;

and ye have kept and done [them] (for it [is] your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding [is] this great nation.

`For which [is] the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him?

and which [is] the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?

`Only, take heed to thyself, and watch thy soul exceedingly, lest thou forget the things which thine eyes have seen, and lest they turn aside from thy heart, all days of thy life; and thou hast made them known to thy sons, and to thy sons' sons.

10 `The day when thou hast stood before Jehovah thy God in Horeb -- in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach; --

11 and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens -- darkness, cloud, yea, thick darkness:

12 `And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;

13 and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

14 `And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;

15 and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,

16 lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female --

17 a form of any beast which [is] in the earth -- a form of any winged bird which flieth in the heavens --

18 a form of any creeping thing on the ground -- a form of any fish which [is] in the waters under the earth;

19 `And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.

20 `And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people -- an inheritance, as [at] this day.

21 `And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee -- an inheritance;

22 for I am dying in this land; I am not passing over the Jordan, and ye are passing over, and have possessed this good land.

23 `Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything [concerning] which Jehovah thy God hath charged thee:

24 for Jehovah thy God is a fire consuming -- a zealous God.

25 `When thou begettest sons and sons' sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger: --

26 I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;

27 and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you,

28 and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell.

29 `And -- ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul,

30 in distress [being] to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice;

31 for a merciful God [is] Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.

32 `For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the [one] end of the heavens even unto the [other] end of the heavens, whether there hath been as this great thing -- or hath been heard like it?

33 Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou -- and doth live?

34 Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors -- according to all that Jehovah your God hath done to you, in Egypt, before your eyes?

35 Thou, thou hast been shewn [it], to know that Jehovah He [is] God; there is none else besides Him.

36 `From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire.

37 `And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt:

38 to dispossess nations greater and stronger than thou, from thy presence, to bring thee in to give to thee their land -- an inheritance, as [at] this day.

39 `And thou hast known to-day, and hast turned [it] back unto thy heart, that Jehovah He [is] God, in the heavens above, and on the earth beneath -- there is none else;

40 and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee -- all the days.'

41 Then Moses separateth three cities beyond the Jordan, towards the sun-rising,

42 for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived:

43 Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.

44 And this [is] the law which Moses hath set before the sons of Israel;

45 these [are] the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,

46 beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt,

47 and they possess his land, and the land of Og king of Bashan, two kings of the Amorite who [are] beyond the Jordan, [towards] the sun-rising;

48 from Aroer, which [is] by the edge of the brook Arnon, even unto mount Sion, which [is] Hermon --

49 and all the plain beyond the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.