Deuteronomy 31:30-32:47
New English Translation
30 Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel:
Invocation of Witnesses
32 Listen, O heavens, and I will speak;
hear, O earth, the words of my mouth.
2 My teaching will drop like the rain,
my sayings will drip like the dew,[a]
as rain drops upon the grass,
and showers upon new growth.
3 For I will proclaim the name[b] of the Lord;
you must acknowledge the greatness of our God.
4 As for the Rock,[c] his work is perfect,
for all his ways are just.
He is a reliable God who is never unjust,
he is fair[d] and upright.
5 His people have been unfaithful[e] to him;
they have not acted like his children[f]—this is their sin.[g]
They are a perverse[h] and deceitful generation.
6 Is this how you repay[i] the Lord,
you foolish, unwise people?
Is he not your father, your Creator?
He has made you and established you.
7 Remember the ancient days;
bear in mind[j] the years of past generations.[k]
Ask your father and he will inform you,
your elders, and they will tell you.
8 When the Most High[l] gave the nations their inheritance,
when he divided up humankind,[m]
he set the boundaries of the peoples,
according to the number of the heavenly assembly.[n]
9 For the Lord’s allotment is his people,
Jacob is his special possession.[o]
10 The Lord[p] found him[q] in a desolate land,[r]
in an empty wasteland where animals howl.[s]
He continually guarded him[t] and taught him;[u]
he continually protected him[v] like the pupil[w] of his eye.
11 Like an eagle that stirs up[x] its nest,
that hovers over its young,
so the Lord[y] spread out his wings and took him,[z]
he lifted him up on his pinions.
12 The Lord alone was guiding him,[aa]
no foreign god was with him.
13 He enabled him[ab] to travel over the high terrain of the land,
and he ate of the produce of the fields.
He provided honey for him from the cliffs,[ac]
and olive oil[ad] from the hardest of[ae] rocks,[af]
14 butter from the herd
and milk from the flock,
along with the fat of lambs,
rams and goats of Bashan,
along with the best of the kernels of wheat;
and from the juice[ag] of grapes you drank wine.
Israel’s Rebellion
15 But Jeshurun[ah] became fat and kicked;
you[ai] got fat, thick, and stuffed!
Then he deserted the God who made him,
and treated the Rock who saved him with contempt.
16 They made him jealous with other gods,[aj]
they enraged him with abhorrent idols.[ak]
17 They sacrificed to demons, not God,
to gods they had not known;
to new gods who had recently come along,
gods your ancestors[al] had not known about.
18 You forgot[am] the Rock who fathered you,
and put out of mind the God who gave you birth.
A Word of Judgment
19 But the Lord took note and despised them
because his sons and daughters enraged him.
20 He said, “I will reject them.[an]
I will see what will happen to them;
for they are a perverse generation,
children[ao] who show no loyalty.
21 They have made me jealous[ap] with false gods,[aq]
enraging me with their worthless gods;[ar]
so I will make them jealous with a people they do not recognize,[as]
with a nation slow to learn[at] I will enrage them.
22 For a fire has been kindled by my anger,
and it burns to lowest Sheol;[au]
it consumes the earth and its produce,
and ignites the foundations of the mountains.
23 I will increase their[av] disasters;
I will use up my arrows on them.
24 They will be starved by famine,
eaten by plague, and bitterly stung;[aw]
I will send the teeth of wild animals against them,
along with the poison of creatures that crawl in the dust.
25 The sword will make people childless outside,
and terror will do so inside;
they will destroy[ax] both the young man and the virgin,
the infant and the gray-haired man.
The Weakness of Other Gods
26 “I said, ‘I want to cut them in pieces.[ay]
I want to make people forget they ever existed.
27 But I fear the reaction[az] of their enemies,
for[ba] their adversaries would misunderstand
and say, “Our power is great,[bb]
and the Lord has not done all this!”’
28 They are a nation devoid of wisdom,
and there is no understanding among them.
29 I wish that they were wise and could understand this,
and that they could comprehend what will happen to them.”
30 How can one man chase a thousand of them,[bc]
and two pursue ten thousand,
unless their Rock had delivered them up[bd]—
and the Lord had handed them over?
31 For our enemies’[be] rock is not like our Rock,
as even our enemies concede.
32 For their vine is from the stock[bf] of Sodom,
and from the fields of Gomorrah.[bg]
Their grapes contain venom;
their clusters of grapes are bitter.
33 Their wine is snakes’ poison,
the deadly venom of cobras.
34 “Is this not stored up with me?” says the Lord,[bh]
“Is it not sealed up in my storehouses?
35 I will get revenge and pay them back
at the time their foot slips;
for the day of their disaster is near,
and the impending judgment[bi] is rushing upon them!”
36 The Lord will judge his people,
and will change his plans concerning[bj] his servants;
when he sees that their power has disappeared,
and that no one is left, whether confined or set free.
37 He will say, “Where are their gods,
the rock in whom they sought security,
38 who ate the best of their sacrifices,
and drank the wine of their drink offerings?
Let them rise and help you;
let them be your refuge!
The Vindication of the Lord
39 “See now that I, indeed I, am he!” says the Lord,[bk]
“and there is no other god besides me.
I kill and give life,
I smash and I heal,
and none can resist[bl] my power.
40 For I raise up my hand to heaven,
and say, ‘As surely as I live forever,
41 I will sharpen my lightning-like sword,
and my hand will grasp hold of the weapon of judgment;[bm]
I will execute vengeance on my foes,
and repay those who hate me![bn]
42 I will make my arrows drunk with blood,
and my sword will devour flesh—
the blood of the slaughtered and captured,
the chief[bo] of the enemy’s leaders.’”
43 Cry out, O nations, with his people,
for he will avenge his servants’ blood;
he will take vengeance against his enemies,
and make atonement for his land and people.
Narrative Interlude
44 Then Moses went with Joshua[bp] son of Nun and recited all the words of this song to the people. 45 When Moses finished reciting all these words to all Israel 46 he said to them, “Keep in mind all the words I am solemnly proclaiming to you today; you must command your children to observe carefully all the words of this law. 47 For this is no idle word for you—it is your life! By this word you will live a long time in the land you are about to cross the Jordan to possess.”
Footnotes
- Deuteronomy 32:2 tn Or “mist,” “light drizzle.” In some contexts the term appears to refer to light rain, rather than dew.
- Deuteronomy 32:3 tc Smr and Tg read “in the name.”
- Deuteronomy 32:4 tc The LXX reads Θεός (theos, “God”) for the MT’s “Rock.”sn The Hebrew term depicts God as a rocky summit where one may find safety and protection. Within a covenantal context it serves as a reminder to the people that their God has committed himself to their protection in return for their allegiance.
- Deuteronomy 32:4 tn Or “just” (KJV, NAB, NRSV, NLT) or “righteous” (NASB).
- Deuteronomy 32:5 tc The third person masculine singular שָׁחַת (shakhat) is rendered as third person masculine plural by Smr, a reading supported by the plural suffix on מוּם (mum, “defect”) as well as the plural of בֵּן (ben, “sons”).tn Heb “have acted corruptly” (so NASB, NIV, NLT); NRSV “have dealt falsely.”
- Deuteronomy 32:5 tn Heb “(they are) not his sons.”
- Deuteronomy 32:5 tn Heb “defect” (so NASB). This highly elliptical line suggests that Israel’s major fault was its failure to act like God’s people; in fact, they acted quite the contrary.
- Deuteronomy 32:5 tn Heb “twisted,” “crooked.” See Ps 18:26.
- Deuteronomy 32:6 tn Or “treat” (TEV).
- Deuteronomy 32:7 tc The Syriac, Targum, and Vulgate read second person masculine singular whereas the MT has second person masculine plural. The former is preferred, the latter perhaps being a misreading (בִּינוּ [binu] for בִּינָה [binah]). Both the preceding (“remember”) and following (“ask”) imperatives are singular forms in the Hebrew text.
- Deuteronomy 32:7 tn Heb “generation and generation.” The repetition of the singular noun here singles out each of the successive past generations. See IBHS 116 §7.2.3b.
- Deuteronomy 32:8 tn The Hebrew term עֶלְיוֹן (ʿelyon) is an abbreviated form of the divine name El Elyon, frequently translated “God Most High” (so here NCV, CEV) or something similar. This full name (or epithet) occurs only in Gen 14, though the two elements are parallel in Pss 73:11; 107:11; etc. Here it is clear that Elyon has to do with the nations in general whereas in v. 9, by contrast, Yahweh relates specifically to Israel. See T. Fretheim, NIDOTTE 1:400-401. The title depicts God as the sovereign ruler of the world, who is enthroned high above his dominion.
- Deuteronomy 32:8 tn Heb “the sons of man” (so NASB); or “the sons of Adam” (so KJV).
- Deuteronomy 32:8 tc Heb “the sons of Israel.” The idea, perhaps, is that Israel was central to Yahweh’s purposes and all other nations were arranged and distributed according to how they related to Israel. See S. R. Driver, Deuteronomy (ICC), 355-56. For the MT יִשְׂרָאֵל בְּנֵי (bene yisraʾel, “sons of Israel”) a Qumran fragment has “sons of God,” while the LXX reads ἀγγέλων θεοῦ (angelōn theou, “angels of God”), presupposing בְּנֵי אֵל (bene ʾel) or בְּנֵי אֵלִים (bene ʾelim). “Sons of God” is undoubtedly the original reading; the MT and LXX have each interpreted it differently. MT assumes that the expression “sons of God” refers to Israel (cf. Hos. 1:10), while LXX has assumed that the phrase refers to the angelic heavenly assembly (Pss 29:1; 89:6; cf. as well Ps 82). The phrase is also attested in Ugaritic, where it refers to the high god El’s divine assembly. According to the latter view, which is reflected in the translation, the Lord delegated jurisdiction over the nations to his angelic host (cf. Dan. 10:13-21), while reserving for himself Israel, over whom he rules directly. For a defense of the view taken here, see M. S. Heiser, “Deuteronomy 32:8 and the Sons of God,” BSac 158 (2001): 52-74.
- Deuteronomy 32:9 tc Heb “the portion of his inheritance.” The LXX and Smr add “Israel” and BHS suggests the reconstruction: “The Lord’s allotment is Jacob, the portion of his inheritance is Israel” (cf. NAB). While providing good parallelism, it destroys a fine chiastic structure: “allotment” (a), “his people” (b), “Jacob (b’), and “inheritance” (a’).
- Deuteronomy 32:10 tn Heb “he.” The referent (the Lord) has been specified in the translation for clarity.
- Deuteronomy 32:10 tn The reference is to “his people/Jacob” (cf. v. 9), that is, Israel (using a collective singular). The singular pronouns are replaced by plural ones throughout vv. 10-14 by some English versions as an aid to the modern reader (cf. NAB, NCV, TEV, NLT).
- Deuteronomy 32:10 tn Heb “a land of wilderness.” A מִדְבָּר (midbar, “wilderness”) refers to a dry region which is characterized as receiving less than twelve inches of rain per year. It therefore cannot support trees and may or may not have sparse vegetation (if receiving less than six inches of rain). The point of the poetic image is that it is desolate.
- Deuteronomy 32:10 tn Heb “in an empty, howling wasteland.” The word “howling” is derived from a verbal root that typically refers to the wailing of mourners. Here it likely refers to the howling of desert animals, or perhaps to the howling wind, in which case one may translate, “in an empty, windy wasteland.”
- Deuteronomy 32:10 tn Heb “was surrounding him.” The distinctive form of the suffix on this verb form indicates that the verb is an imperfect, not a preterite. As such it draws attention to God’s continuing care during the period in view. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16.
- Deuteronomy 32:10 tn Heb “he gave him understanding.” The form of the suffix on this verb form indicates that the verb is a preterite, not an imperfect. As such it simply states the action factually. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16.
- Deuteronomy 32:10 tn The distinctive form of the suffix on this verb form indicates that the verb is an imperfect, not a preterite. As such it draws attention to God’s continuing protection during the period in view. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16.
- Deuteronomy 32:10 tn Heb “the little man.” The term אִישׁוֹן (ʾishon) means literally “little man,” perhaps because when one looks into another’s eyes he sees himself reflected there in miniature. See A. Harman, NIDOTTE 1:391.
- Deuteronomy 32:11 tn The prefixed verbal form is an imperfect, indicating habitual or typical behavior. The parallel verb (cf. “hovers” in the next line) is used in the same manner.
- Deuteronomy 32:11 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
- Deuteronomy 32:11 tn The form of the suffix on this and the following verb forms (cf. “lifted him up”) indicates that the verbs are preterites, not imperfects. As such they simply state the action factually. The use of the preterite here suggests that the preceding verb (cf. “spread out”) is preterite as well.
- Deuteronomy 32:12 tn The distinctive form of the suffix on this verb form indicates that the verb is an imperfect, not a preterite. As such it draws attention to God’s continuing guidance during the period in view.
- Deuteronomy 32:13 tn The form of the suffix on this verbal form indicates that the verb is a preterite, not an imperfect. As such it simply states the action factually. Note as well the preterites with vav (ו) consecutive that follow in the verse.
- Deuteronomy 32:13 tn Heb “he made him suck honey from the rock.”
- Deuteronomy 32:13 tn Heb “oil,” but this probably refers to olive oil; see note on the word “rock” at the end of this verse.
- Deuteronomy 32:13 tn Heb “flinty.”
- Deuteronomy 32:13 sn Olive oil from rock probably suggests olive trees growing on rocky ledges and yet doing so productively. See E. H. Merrill, Deuteronomy (NAC), 415; cf. TEV “their olive trees flourished in stony ground.”
- Deuteronomy 32:14 tn Heb “blood,” a figurative image based on the color of the juice.
- Deuteronomy 32:15 tn To make the continuity of the referent clear, some English versions substitute “Jacob” here (NAB, NRSV) while others replace “Jeshurun” with “Israel” (NCV, CEV, NLT) or “the Lord’s people” (TEV).sn Jeshurun is a term of affection derived from the Hebrew verb יָשַׁר (yashar, “be upright”). Here it speaks of Israel “in an ideal situation, with its ‘uprightness’ due more to God’s help than his own efforts” (M. Mulder, TDOT 6:475).
- Deuteronomy 32:15 tc The LXX reads the third person masculine singular (“he”) for the MT second person masculine singular (“you”), but such alterations are unnecessary in Hebrew poetic texts where subjects fluctuate frequently and without warning.
- Deuteronomy 32:16 tc Heb “with strange (things).” The Vulgate actually supplies diis (“gods”).
- Deuteronomy 32:16 tn Heb “abhorrent (things)” (cf. NRSV). A number of English versions understand this as referring to “idols” (NAB, NIV, NCV, CEV), while NLT supplies “acts.”
- Deuteronomy 32:17 tn Heb “your fathers.”
- Deuteronomy 32:18 tc The Hebrew text is uncertain here; the translation follows the suggestion offered in HALOT 1477 s.v. שׁיה. Cf. NASB, NLT “You neglected”; NIV “You deserted”; NRSV “You were unmindful of.”
- Deuteronomy 32:20 tn Heb “I will hide my face from them.”
- Deuteronomy 32:20 tn Heb “sons” (so NAB, NASB); TEV “unfaithful people.”
- Deuteronomy 32:21 sn They have made me jealous. The “jealousy” of God is not a spirit of pettiness prompted by his insecurity, but righteous indignation caused by the disloyalty of his people to his covenant grace (see note on the word “God” in Deut 4:24). The jealousy of Israel, however (see next line), will be envy because of God’s lavish attention to another nation. This is an ironic wordplay. See H. Peels, NIDOTTE 3:938-39.
- Deuteronomy 32:21 tn Heb “what is not a god,” or a “nondeity.”
- Deuteronomy 32:21 tn Heb “their empty (things).” The Hebrew term used here to refer pejoratively to the false gods is הֶבֶל (hevel, “futile” or “futility”), used frequently in Ecclesiastes (e.g., Eccl 1:1, “Futile! Futile!” laments the Teacher, “Absolutely futile! Everything is futile!”).
- Deuteronomy 32:21 tn Heb “what is not a people,” or a “nonpeople.” The “nonpeople” (לֹא־עָם, loʾ ʿam) referred to here are Gentiles who someday would become God’s people in the fullest sense (cf. Hos 1:9; 2:23).
- Deuteronomy 32:21 tn Heb “a foolish nation” (so KJV, NAB, NRSV); NIV “a nation that has no understanding”; NLT “I will provoke their fury by blessing the foolish Gentiles.”
- Deuteronomy 32:22 tn Or “to the lowest depths of the earth”; cf. NAB “to the depths of the nether world”; NIV “to the realm of death below”; NLT “to the depths of the grave.”sn Sheol refers here not to hell and hell-fire—a much later concept—but to the innermost parts of the earth, as low down as one could get. The parallel with “the foundations of the mountains” makes this clear (cf. Pss 9:17; 16:10; 139:8; Isa 14:9, 15; Amos 9:2).
- Deuteronomy 32:23 tn Heb “upon them.”
- Deuteronomy 32:24 tn The Hebrew term קֶטֶב (qetev) is probably metaphorical here for the sting of a disease (HALOT 1091-92 s.v.).
- Deuteronomy 32:25 tn A verb is omitted here in the Hebrew text; for purposes of English style one suitable to the context is supplied.
- Deuteronomy 32:26 tc The LXX reads “I said I would scatter them.” This reading is followed by a number of English versions (e.g., KJV, ASV, NIV, NCV, NRSV, NLT, CEV).
- Deuteronomy 32:27 tn Heb “anger.”
- Deuteronomy 32:27 tn Heb “lest.”
- Deuteronomy 32:27 tn Heb “Our hand is high.” Cf. NAB “Our own hand won the victory.”
- Deuteronomy 32:30 tn The words “man” and “of them” are not in the Hebrew text, but are supplied in the translation for clarity.
- Deuteronomy 32:30 tn Heb “sold them” (so NAB, NIV, NRSV, NLT).
- Deuteronomy 32:31 tn Heb “their,” but the referent (enemies) is specified in the translation for the sake of clarity.
- Deuteronomy 32:32 tn Heb “vine.”
- Deuteronomy 32:32 sn Sodom…Gomorrah. The term “vine” is a reference to the pagan deities which, the passage says, find their ultimate source in Sodom and Gomorrah, that is, in the soil of perversion exemplified by these places (cf. Gen 18:20; 19:4-28; Isa 1:10; 3:9; Jer 23:14; Lam 4:6; Ezek 16:44-52; Matt 10:15; 11:23-24).
- Deuteronomy 32:34 tn Verses 34-35 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation.
- Deuteronomy 32:35 tn Heb “prepared things,” “impending things.” See BDB 800 s.v. עָתִיד.
- Deuteronomy 32:36 tn The translation understands the verb in the sense of “be grieved, relent” (cf. HALOT 689 s.v. נחם hitp 2); cf. KJV, ASV “repent himself”; NLT “will change his mind.” Another option is to translate “will show compassion to” (see BDB 637 s.v. נחם); cf. NASB, NIV, NRSV.
- Deuteronomy 32:39 tn Verses 39-42 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation for clarity.
- Deuteronomy 32:39 tn Heb “deliver from” (so NRSV, NLT).
- Deuteronomy 32:41 tn Heb “judgment.” This is a metonymy, a figure of speech in which the effect (judgment) is employed as an instrument (sword, spear, or the like), the means, by which it is brought about.
- Deuteronomy 32:41 tn The Hebrew term שָׂנֵא (saneʾ, “hate”) in this covenant context speaks of those who reject Yahweh’s covenant overtures, that is, who disobey its stipulations (see note on the word “rejecting” in Deut 5:9; also see Deut 7:10; 2 Chr 19:2; Pss 81:15; 139:20-21).
- Deuteronomy 32:42 tn Or “head” (the same Hebrew word can mean “head” in the sense of “leader, chieftain” or “head” in the sense of body part).
- Deuteronomy 32:44 tn Heb “Hoshea” (so KJV, ASV), another name for the same individual (cf. Num 13:8, 16).
Deuteronomy 31:30-32:47
International Standard Version
30 So Moses spoke the words of this song—to the very end—in front of the entire assembly of Israel.
The Song of Moses
32 Hear, heavens, and I will speak!
Listen, earth, to the words of my mouth!
2 May my instructions descend like rain
and may my words flow like dew,
as light rain upon the grass,
and as showers upon new plants.
3 For I’ll proclaim the name of our Lord.
Ascribe greatness to our God!
4 Flawless is the work of the Rock,
because all his ways are just.
A faithful God—never unjust—
righteous and upright is he.
5 But those who are not his children
acted corruptly against him;
they are a defective and perverted generation.
6 This is not the way to repay the Lord, is it,
you foolish and witless people?
Is he not your father,
who bought you, formed you, and established you?
An Exhortation to Remember God’s Work
7 Remember the days of old,
reflect on the years of previous generations.
Ask your father,
and he’ll tell you;
your elders will inform you.
8 When the Most High gave nations as their inheritance,
when he separated the human race,
he set boundaries for the people
according to the number of the children of God.[a]
9 For the Lord’s portion is his people;
Jacob is his allotted portion.
The Lord’s Work on Behalf of Israel
10 The Lord[b] found him[c] in a desert land,
in a barren, eerie[d] wilderness.
He surrounded, cared for, and guarded him
as the pupil of his eye.
11 Like an eagle stirs its nest,
hovering near its young,
spreading out his wings to take him
and carry him on his pinions,
12 the Lord alone guided him.
There was no foreign god with him.
13 He mounted him on a high place above the earth,
feeding him from the produce of the field.
He nourished[e] him with honey from the rock
and with oil from the flint rock,
14 with curds from cattle and with milk from sheep,
with the fat of lambs, with rams from Bashan,
with the fat of goats, with the finest[f] of wheat—
and from the juice of grapes you drank wine.
Israel’s Rebellion
15 Jacob dined until satisfied;[g]
Jeshurun[h] grew fat and kicked.
He[i] grew fat, coarse, and gross,
so that he abandoned the God who made him
and spurned the Rock that was his salvation.
16 They provoked him to jealousy over foreigners
and to anger over detestable things.
17 They sacrificed to demons—
not to the real God—
gods whom they didn’t know,
new neighbors who had recently appeared,
whom your ancestors never feared.
18 You[j] neglected the Rock that fathered you;
you abandoned God, who was awaiting your birth.[k]
The Lord’s Response
19 The Lord saw it and became jealous,[l]
provoked by his sons and daughters.
20 So he said:
“Let me hide my face from them.
I will observe what their end will be,
because they are a perverted generation,
children within whom there is no loyalty.
21 They provoked me to jealousy over non-gods,
and to be angry over their vanity.
Now I’ll provoke them to jealousy over a non-people;
and over a foolish nation I’ll provoke them to anger.
22 For a fire breaks out in my anger—
burning to the deepest part of[m] the afterlife,[n]
consuming the earth and its produce
and igniting the foundations of the mountains.
23 I’ll bury them in misfortunes
and bring them to an end with my arrows.
24 Emaciated from famine,
feverish from plague,
and destroyed by bitterness,
I’ll send fanged beasts against them,
along with poisonous snakes that glide through the dust.
25 Outside, the sword will cause bereavement;
within,[o] there will be terror
for the young man and virgin alike,
also for the nursing infant and the aged man.”[p]
26 “I said,
‘I will scatter them,[q]
erasing their memory from the human race,[r]
27 if it weren’t for dreading the taunting of their enemies—
otherwise, their adversary might misinterpret and say,
“Our power is great.
It isn’t the Lord who made all of this happen.”’”
Moses Warns Israel
28 They are a nation devoid of purpose
and without insight.
29 O, that they were wise to understand this
and consider their future![s]
30 How can one person[t] chase a thousand of them
and two put a myriad[u] to flight,
unless their Rock delivers them
and the Lord gives them up?
31 For their rock isn’t like our Rock,
as even[v] our enemies admit.[w]
32 Instead,[x] their vine is from the vines of Sodom
and the vineyards of Gomorrah.
Their grapes are poisonous,
their clusters bitter.
33 Their wine is the venom of serpents,
a poisonous cobra.
The Lord’s Response
34 “Is this not kept in reserve,
sealed up with me in my treasury?
35 To me belong vengeance and recompense.
In due time their feet will slip,
because their time of calamity is near
and the things prepared for them draw near.
36 For the Lord will vindicate his people
and bring comfort to his servants,
because he will observe that their power[y] has waned,
when neither prisoner[z] nor free person remain.
37 “He will say, ‘Where are their gods,
the rock in which they took refuge?
38 Who ate the fat of their offerings
and drank the wine that was their drink offering?
Let them rise and help you
and be your hiding place!’
39 “Look now! I AM,[aa]
and there is no other god besides me.
I myself cause death
and I sustain life;
I wound severely
and I also heal;
from my power[ab] no one can deliver.
40 “I solemnly swear[ac] to heaven—
I say ‘As certainly as I’m alive and living forever,
41 I’ll whet my shining sword,
with my hands in firm grasp of judgment.
I’ll show vengeance on my adversary
and repay those who keep on hating me.
42 I’ll make my arrows drunk with blood.
My sword will devour flesh,
along with the blood of the slain,
and I’ll take their enemy leaders captive.’
43 “Sing for joy, nations!
Sing for joy,[ad] people who belong to him!
For he’ll avenge the blood of his servants,
turn on his adversary,
and cleanse both his land and his people.”
Moses’ Final Counsel
44 So Moses and Nun’s son Joshua came and recited all the words of this song while the people were assembled. 45 When Moses had finished addressing all of these words to all Israel, 46 he told them, “Take to heart my entire testimony against you today. Command your children to observe carefully every word of this Law, 47 because they’re not just empty words for you—they are your very life. Through these instructions you will live long in the land that you are about to cross over the Jordan River to possess.”
Footnotes
- Deuteronomy 32:8 So with LXX and DSS 4QDeut. MT reads the Israelis
- Deuteronomy 32:10 Lit. He
- Deuteronomy 32:10 I.e. Jacob as a personification of national Israel; and so throughout the song
- Deuteronomy 32:10 Lit. howling
- Deuteronomy 32:13 Or nursed
- Deuteronomy 32:14 Lit. kernel
- Deuteronomy 32:15 So DSS Q Sam and LXX; the Heb. lacks Jacob dined until satisfied
- Deuteronomy 32:15 I.e. a poetic term for national Israel; the Heb. name means Upright One
- Deuteronomy 32:15 Lit. You
- Deuteronomy 32:18 I.e. the nation of Israel personified in the second person sing. pronoun, and so throughout the verse
- Deuteronomy 32:18 Or who was giving birth to you
- Deuteronomy 32:19 So DSS, LXX. MT reads and was repulsed
- Deuteronomy 32:22 The Heb. lacks part of
- Deuteronomy 32:22 Lit. Sheol
- Deuteronomy 32:25 Lit. within the room
- Deuteronomy 32:25 Lit. and a man of gray hair
- Deuteronomy 32:26 Or will break them to pieces
- Deuteronomy 32:26 Lit. from among men
- Deuteronomy 32:29 Lit. end
- Deuteronomy 32:30 The Heb. lacks person
- Deuteronomy 32:30 Or put countless ones; Lit. put ten thousand
- Deuteronomy 32:31 Lit. and
- Deuteronomy 32:31 Or concede
- Deuteronomy 32:32 Lit. Because
- Deuteronomy 32:36 Lit. hand
- Deuteronomy 32:36 Or slave
- Deuteronomy 32:39 So LXX; MT reads I, I myself, am he
- Deuteronomy 32:39 Lit. hand
- Deuteronomy 32:40 Lit. raise my hand
- Deuteronomy 32:43 The Heb. lacks Sing for joy
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