Those Excluded from the Congregation

23 “He who is emasculated by crushing or mutilation shall (A)not enter the assembly of the Lord.

“One of illegitimate birth shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord.

(B)“An Ammonite or Moabite shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord forever, (C)because they did not meet you with bread and water on the road when you came out of Egypt, and (D)because they hired against you Balaam the son of Beor from Pethor of [a]Mesopotamia, to curse you. Nevertheless the Lord your God would not listen to Balaam, but the Lord your God turned the curse into a blessing for you, because the Lord your God (E)loves you. (F)You shall not seek their peace nor their prosperity all your days forever.

“You shall not abhor an Edomite, (G)for he is your brother. You shall not abhor an Egyptian, because (H)you were an alien in his land. The children of the third generation born to them may enter the assembly of the Lord.

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Footnotes

  1. Deuteronomy 23:4 Heb. Aram Naharaim

Exclusion From the Assembly

23 [a]No one who has been emasculated(A) by crushing or cutting may enter the assembly of the Lord.

No one born of a forbidden marriage[b] nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.

No Ammonite(B) or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.(C) For they did not come to meet you with bread and water(D) on your way when you came out of Egypt, and they hired Balaam(E) son of Beor from Pethor in Aram Naharaim[c](F) to pronounce a curse on you.(G) However, the Lord your God would not listen to Balaam but turned the curse(H) into a blessing for you, because the Lord your God loves(I) you. Do not seek a treaty(J) of friendship with them as long as you live.(K)

Do not despise an Edomite,(L) for the Edomites are related to you.(M) Do not despise an Egyptian, because you resided as foreigners in their country.(N) The third generation of children born to them may enter the assembly of the Lord.

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Footnotes

  1. Deuteronomy 23:1 In Hebrew texts 23:1-25 is numbered 23:2-26.
  2. Deuteronomy 23:2 Or one of illegitimate birth
  3. Deuteronomy 23:4 That is, Northwest Mesopotamia

The Law of the Nazirite

Then the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘When either a man or woman [a]consecrates an offering to take the vow of a Nazirite, (A)to separate himself to the Lord, (B)he shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins. All the days of his [b]separation he shall eat nothing that is produced by the grapevine, from seed to skin.

‘All the days of the vow of his separation no (C)razor shall come upon his head; until the days are fulfilled for which he separated himself to the Lord, he shall be holy. Then he shall let the locks of the hair of his head grow. All the days that he separates himself to the Lord (D)he shall not go near a dead body. (E)He shall not [c]make himself unclean even for his father or his mother, for his brother or his sister, when they die, because his separation to God is on his head. (F)All the days of his separation he shall be holy to the Lord.

‘And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall (G)shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 Then (H)on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of meeting; 11 and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day. 12 He shall consecrate to the Lord the days of his separation, and bring a male lamb in its first year (I)as a trespass offering; but the former days shall be [d]lost, because his separation was defiled.

13 ‘Now this is the law of the Nazirite: (J)When the days of his separation are fulfilled, he shall be brought to the door of the tabernacle of meeting. 14 And he shall present his offering to the Lord: one male lamb in its first year without blemish as a burnt offering, one ewe lamb in its first year without blemish (K)as a sin offering, one ram without blemish (L)as a peace offering, 15 a basket of unleavened bread, (M)cakes of fine flour mixed with oil, unleavened wafers (N)anointed with oil, and their grain offering with their (O)drink offerings.

16 ‘Then the priest shall bring them before the Lord and offer his sin offering and his burnt offering; 17 and he shall offer the ram as a sacrifice of a peace offering to the Lord, with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering. 18 (P)Then the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering.

19 ‘And the priest shall take the (Q)boiled shoulder of the ram, one (R)unleavened cake from the basket, and one unleavened wafer, and (S)put them upon the hands of the Nazirite after he has shaved his consecrated hair, 20 and the priest shall wave them as a wave offering before the Lord; (T)they are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.’

21 “This is the law of the Nazirite who vows to the Lord the offering for his separation, and besides that, whatever else his hand is able to provide; according to the vow which he takes, so he must do according to the law of his separation.”

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Footnotes

  1. Numbers 6:2 Or makes a difficult vow
  2. Numbers 6:4 Separation as a Nazirite
  3. Numbers 6:7 By touching a dead body
  4. Numbers 6:12 void

The Nazirite

The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(A), a vow of dedication(B) to the Lord as a Nazirite,(C) they must abstain from wine(D) and other fermented drink and must not drink vinegar(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes(F) or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

“‘During the entire period of their Nazirite vow, no razor(G) may be used on their head.(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

“‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(I) Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(J) on account of them, because the symbol of their dedication to God is on their head. Throughout the period of their dedication, they are consecrated to the Lord.

“‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(K) they must shave their head on the seventh day—the day of their cleansing.(L) 10 Then on the eighth day(M) they must bring two doves or two young pigeons(N) to the priest at the entrance to the tent of meeting.(O) 11 The priest is to offer one as a sin offering[a](P) and the other as a burnt offering(Q) to make atonement(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(S) as a guilt offering.(T) The previous days do not count, because they became defiled during their period of dedication.

13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(U) They are to be brought to the entrance to the tent of meeting.(V) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(X) a ram(Y) without defect for a fellowship offering,(Z) 15 together with their grain offerings(AA) and drink offerings,(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(AC)

16 “‘The priest is to present all these(AD) before the Lord(AE) and make the sin offering and the burnt offering.(AF) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(AG) to the Lord, together with its grain offering(AH) and drink offering.(AI)

18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(AK) 20 The priest shall then wave these before the Lord as a wave offering;(AL) they are holy(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.(AN) After that, the Nazirite may drink wine.(AO)

21 “‘This is the law of the Nazirite(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(AQ) they have made, according to the law of the Nazirite.’”

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Footnotes

  1. Numbers 6:11 Or purification offering; also in verses 14 and 16

Redeeming Persons and Property Dedicated to God

27 Now the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: (A)‘When a man [a]consecrates by a vow certain persons to the Lord, according to your [b]valuation, if your valuation is of a male from twenty years old up to sixty years old, then your valuation shall be fifty shekels of silver, (B)according to the shekel of the sanctuary. If it is a female, then your valuation shall be thirty shekels; and if from five years old up to twenty years old, then your valuation for a male shall be twenty shekels, and for a female ten shekels; and if from a month old up to five years old, then your valuation for a male shall be five shekels of silver, and for a female your valuation shall be three shekels of silver; and if from sixty years old and above, if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.

‘But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall set a value for (C)him; according to the ability of him who vowed, the priest shall value him.

‘If it is an animal that men may bring as an offering to the Lord, all that anyone gives to the Lord shall be holy. 10 He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be (D)holy. 11 If it is an unclean animal which they do not offer as a sacrifice to the Lord, then he shall present the animal before the priest; 12 and the priest shall set a value for it, whether it is good or bad; as you, the priest, value it, so it shall be. 13 (E)But if he wants at all to redeem it, then he must add one-fifth to your valuation.

14 ‘And when a man [c]dedicates his house to be holy to the Lord, then the priest shall set a value for it, whether it is good or bad; as the priest values it, so it shall stand. 15 If he who dedicated it wants to [d]redeem his house, then he must add one-fifth of the money of your valuation to it, and it shall be his.

16 ‘If a man [e]dedicates to the Lord part of a field of his possession, then your valuation shall be according to the seed for it. A homer of barley seed shall be valued at fifty shekels of silver. 17 If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand. 18 But if he dedicates his field after the Jubilee, then the priest shall (F)reckon to him the money due according to the years that remain till the Year of Jubilee, and it shall be deducted from your valuation. 19 And if he who dedicates the field ever wishes to redeem it, then he must add one-fifth of the money of your valuation to it, and it shall belong to him. 20 But if he does not want to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore; 21 but the field, (G)when it is released in the Jubilee, shall be holy to the Lord, as a (H)devoted field; it shall be (I)the possession of the priest.

22 ‘And if a man dedicates to the Lord a field which he has bought, which is not the field of (J)his possession, 23 then the priest shall reckon to him the worth of your valuation, up to the Year of Jubilee, and he shall give your valuation on that day as a holy offering to the Lord. 24 (K)In the Year of Jubilee the field shall return to him from whom it was bought, to the one who owned the land as a possession. 25 And all your valuations shall be according to the shekel of the sanctuary: (L)twenty gerahs to the shekel.

26 ‘But the (M)firstborn of the animals, which should be the Lord’s firstborn, no man shall dedicate; whether it is an ox or sheep, it is the Lord’s. 27 And if it is an unclean animal, then he shall redeem it according to your valuation, and (N)shall add one-fifth to it; or if it is not redeemed, then it shall be sold according to your valuation.

28 (O)‘Nevertheless no [f]devoted offering that a man may devote to the Lord of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the Lord. 29 (P)No person under the ban, who may become doomed to destruction among men, shall be redeemed, but shall surely be put to death. 30 And (Q)all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord’s. It is holy to the Lord. 31 (R)If a man wants at all to redeem any of his tithes, he shall add one-fifth to it. 32 And concerning the tithe of the herd or the flock, of whatever (S)passes under the rod, the tenth one shall be holy to the Lord. 33 He shall not inquire whether it is good or bad, (T)nor shall he exchange it; and if he exchanges it at all, then both it and the one exchanged for it shall be holy; it shall not be redeemed.’ ”

34 (U)These are the commandments which the Lord commanded Moses for the children of Israel on Mount (V)Sinai.

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Footnotes

  1. Leviticus 27:2 Or makes a difficult or extraordinary vow
  2. Leviticus 27:2 appraisal
  3. Leviticus 27:14 sets apart
  4. Leviticus 27:15 buy back
  5. Leviticus 27:16 sets apart
  6. Leviticus 27:28 Given exclusively and irrevocably

Redeeming What Is the Lord’s

27 The Lord said to Moses, “Speak to the Israelites and say to them: ‘If anyone makes a special vow(A) to dedicate a person to the Lord by giving the equivalent value, set the value of a male between the ages of twenty and sixty at fifty shekels[a] of silver, according to the sanctuary shekel[b];(B) for a female, set her value at thirty shekels[c]; for a person between the ages of five and twenty, set the value of a male at twenty shekels[d](C) and of a female at ten shekels[e]; for a person between one month and five years, set the value of a male at five shekels[f](D) of silver and that of a female at three shekels[g] of silver; for a person sixty years old or more, set the value of a male at fifteen shekels[h] and of a female at ten shekels. If anyone making the vow is too poor to pay(E) the specified amount, the person being dedicated is to be presented to the priest, who will set the value(F) according to what the one making the vow can afford.

“‘If what they vowed is an animal that is acceptable as an offering to the Lord,(G) such an animal given to the Lord becomes holy.(H) 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one;(I) if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal(J)—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem(K) the animal, a fifth must be added to its value.(L)

14 “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it,(M) they must add a fifth to its value, and the house will again become theirs.

16 “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[i] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee,(N) the priest will determine the value according to the number of years that remain(O) until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it,(P) they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee,(Q) it will become holy,(R) like a field devoted to the Lord;(S) it will become priestly property.

22 “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee,(T) and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought,(U) the one whose land it was. 25 Every value is to be set according to the sanctuary shekel,(V) twenty gerahs(W) to the shekel.

26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord;(X) whether an ox[j] or a sheep, it is the Lord’s. 27 If it is one of the unclean animals,(Y) it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.

28 “‘But nothing that a person owns and devotes[k](Z) to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy(AA) to the Lord.

29 “‘No person devoted to destruction[l] may be ransomed; they are to be put to death.(AB)

30 “‘A tithe(AC) of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy(AD) to the Lord. 31 Whoever would redeem(AE) any of their tithe must add a fifth of the value(AF) to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod(AG)—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution.(AH) If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.(AI)’”

34 These are the commands the Lord gave Moses at Mount Sinai(AJ) for the Israelites.(AK)

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Footnotes

  1. Leviticus 27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16
  2. Leviticus 27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25
  3. Leviticus 27:4 That is, about 12 ounces or about 345 grams
  4. Leviticus 27:5 That is, about 8 ounces or about 230 grams
  5. Leviticus 27:5 That is, about 4 ounces or about 115 grams; also in verse 7
  6. Leviticus 27:6 That is, about 2 ounces or about 58 grams
  7. Leviticus 27:6 That is, about 1 1/4 ounces or about 35 grams
  8. Leviticus 27:7 That is, about 6 ounces or about 175 grams
  9. Leviticus 27:16 That is, probably about 300 pounds or about 135 kilograms
  10. Leviticus 27:26 The Hebrew word can refer to either male or female.
  11. Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  12. Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

21 (A)“When you make a vow to the Lord your God, you shall not delay to pay it; for the Lord your God will surely require it of you, and it would be sin to you. 22 But if you abstain from vowing, it shall not be sin to you. 23 (B)That which has gone from your lips you shall keep and perform, for you voluntarily vowed to the Lord your God what you have promised with your mouth.

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21 If you make a vow to the Lord your God, do not be slow to pay it,(A) for the Lord your God will certainly demand it of you and you will be guilty of sin.(B) 22 But if you refrain from making a vow, you will not be guilty.(C) 23 Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.

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Moral and Ceremonial Laws

19 And the Lord spoke to Moses, saying, “Speak to all the congregation of the children of Israel, and say to them: (A)‘You shall be holy, for I the Lord your God am holy.

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Various Laws

19 The Lord said to Moses, “Speak to the entire assembly of Israel(A) and say to them: ‘Be holy because I, the Lord your God,(B) am holy.(C)

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(A)“You shall not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled.

10 (B)“You shall not plow with an ox and a donkey together.

11 (C)“You shall not wear a garment of different sorts, such as wool and linen mixed together.

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Do not plant two kinds of seed in your vineyard;(A) if you do, not only the crops you plant but also the fruit of the vineyard will be defiled.[a]

10 Do not plow with an ox and a donkey yoked together.(B)

11 Do not wear clothes of wool and linen woven together.(C)

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Footnotes

  1. Deuteronomy 22:9 Or be forfeited to the sanctuary

19 ‘You shall keep My statutes. You shall not let your livestock breed with another kind. You shall not sow your field with mixed seed. Nor shall a garment of mixed linen and wool come upon you.

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19 “‘Keep my decrees.(A)

“‘Do not mate different kinds of animals.

“‘Do not plant your field with two kinds of seed.(B)

“‘Do not wear clothing woven of two kinds of material.(C)

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