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Passover and the Festival of Unleavened Bread

16 “In honor of the Lord your God, celebrate the Passover each year in the early spring, in the month of Abib,[a] for that was the month in which the Lord your God brought you out of Egypt by night. Your Passover sacrifice may be from either the flock or the herd, and it must be sacrificed to the Lord your God at the designated place of worship—the place he chooses for his name to be honored. Eat it with bread made without yeast. For seven days the bread you eat must be made without yeast, as when you escaped from Egypt in such a hurry. Eat this bread—the bread of suffering—so that as long as you live you will remember the day you departed from Egypt. Let no yeast be found in any house throughout your land for those seven days. And when you sacrifice the Passover lamb on the evening of the first day, do not let any of the meat remain until the next morning.

“You may not sacrifice the Passover in just any of the towns that the Lord your God is giving you. You must offer it only at the designated place of worship—the place the Lord your God chooses for his name to be honored. Sacrifice it there in the evening as the sun goes down on the anniversary of your exodus from Egypt. Roast the lamb and eat it in the place the Lord your God chooses. Then you may go back to your tents the next morning. For the next six days you may not eat any bread made with yeast. On the seventh day proclaim another holy day in honor of the Lord your God, and no work may be done on that day.

The Festival of Harvest

“Count off seven weeks from when you first begin to cut the grain at the time of harvest. 10 Then celebrate the Festival of Harvest[b] to honor the Lord your God. Bring him a voluntary offering in proportion to the blessings you have received from him. 11 This is a time to celebrate before the Lord your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you. 12 Remember that you were once slaves in Egypt, so be careful to obey all these decrees.

The Festival of Shelters

13 “You must observe the Festival of Shelters[c] for seven days at the end of the harvest season, after the grain has been threshed and the grapes have been pressed. 14 This festival will be a happy time of celebrating with your sons and daughters, your male and female servants, and the Levites, foreigners, orphans, and widows from your towns. 15 For seven days you must celebrate this festival to honor the Lord your God at the place he chooses, for it is he who blesses you with bountiful harvests and gives you success in all your work. This festival will be a time of great joy for all.

16 “Each year every man in Israel must celebrate these three festivals: the Festival of Unleavened Bread, the Festival of Harvest, and the Festival of Shelters. On each of these occasions, all men must appear before the Lord your God at the place he chooses, but they must not appear before the Lord without a gift for him. 17 All must give as they are able, according to the blessings given to them by the Lord your God.

Justice for the People

18 “Appoint judges and officials for yourselves from each of your tribes in all the towns the Lord your God is giving you. They must judge the people fairly. 19 You must never twist justice or show partiality. Never accept a bribe, for bribes blind the eyes of the wise and corrupt the decisions of the godly. 20 Let true justice prevail, so you may live and occupy the land that the Lord your God is giving you.

21 “You must never set up a wooden Asherah pole beside the altar you build for the Lord your God. 22 And never set up sacred pillars for worship, for the Lord your God hates them.

17 “Never sacrifice sick or defective cattle, sheep, or goats to the Lord your God, for he detests such gifts.

“When you begin living in the towns the Lord your God is giving you, a man or woman among you might do evil in the sight of the Lord your God and violate the covenant. For instance, they might serve other gods or worship the sun, the moon, or any of the stars—the forces of heaven—which I have strictly forbidden. When you hear about it, investigate the matter thoroughly. If it is true that this detestable thing has been done in Israel, then the man or woman who has committed such an evil act must be taken to the gates of the town and stoned to death. But never put a person to death on the testimony of only one witness. There must always be two or three witnesses. The witnesses must throw the first stones, and then all the people may join in. In this way, you will purge the evil from among you.

“Suppose a case arises in a local court that is too hard for you to decide—for instance, whether someone is guilty of murder or only of manslaughter, or a difficult lawsuit, or a case involving different kinds of assault. Take such legal cases to the place the Lord your God will choose, and present them to the Levitical priests or the judge on duty at that time. They will hear the case and declare the verdict. 10 You must carry out the verdict they announce and the sentence they prescribe at the place the Lord chooses. You must do exactly what they say. 11 After they have interpreted the law and declared their verdict, the sentence they impose must be fully executed; do not modify it in any way. 12 Anyone arrogant enough to reject the verdict of the judge or of the priest who represents the Lord your God must die. In this way you will purge the evil from Israel. 13 Then everyone else will hear about it and be afraid to act so arrogantly.

Guidelines for a King

14 “You are about to enter the land the Lord your God is giving you. When you take it over and settle there, you may think, ‘We should select a king to rule over us like the other nations around us.’ 15 If this happens, be sure to select as king the man the Lord your God chooses. You must appoint a fellow Israelite; he may not be a foreigner.

16 “The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the Lord has told you, ‘You must never return to Egypt.’ 17 The king must not take many wives for himself, because they will turn his heart away from the Lord. And he must not accumulate large amounts of wealth in silver and gold for himself.

18 “When he sits on the throne as king, he must copy for himself this body of instruction on a scroll in the presence of the Levitical priests. 19 He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. 20 This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel.

Gifts for the Priests and Levites

18 “Remember that the Levitical priests—that is, the whole of the tribe of Levi—will receive no allotment of land among the other tribes in Israel. Instead, the priests and Levites will eat from the special gifts given to the Lord, for that is their share. They will have no land of their own among the Israelites. The Lord himself is their special possession, just as he promised them.

“These are the parts the priests may claim as their share from the cattle, sheep, and goats that the people bring as offerings: the shoulder, the cheeks, and the stomach. You must also give to the priests the first share of the grain, the new wine, the olive oil, and the wool at shearing time. For the Lord your God chose the tribe of Levi out of all your tribes to minister in the Lord’s name forever.

“Suppose a Levite chooses to move from his town in Israel, wherever he is living, to the place the Lord chooses for worship. He may minister there in the name of the Lord his God, just like all his fellow Levites who are serving the Lord there. He may eat his share of the sacrifices and offerings, even if he also receives support from his family.

A Call to Holy Living

“When you enter the land the Lord your God is giving you, be very careful not to imitate the detestable customs of the nations living there. 10 For example, never sacrifice your son or daughter as a burnt offering.[d] And do not let your people practice fortune-telling, or use sorcery, or interpret omens, or engage in witchcraft, 11 or cast spells, or function as mediums or psychics, or call forth the spirits of the dead. 12 Anyone who does these things is detestable to the Lord. It is because the other nations have done these detestable things that the Lord your God will drive them out ahead of you. 13 But you must be blameless before the Lord your God. 14 The nations you are about to displace consult sorcerers and fortune-tellers, but the Lord your God forbids you to do such things.”

True and False Prophets

15 Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him. 16 For this is what you yourselves requested of the Lord your God when you were assembled at Mount Sinai.[e] You said, ‘Don’t let us hear the voice of the Lord our God anymore or see this blazing fire, for we will die.’

17 “Then the Lord said to me, ‘What they have said is right. 18 I will raise up a prophet like you from among their fellow Israelites. I will put my words in his mouth, and he will tell the people everything I command him. 19 I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf. 20 But any prophet who falsely claims to speak in my name or who speaks in the name of another god must die.’

21 “But you may wonder, ‘How will we know whether or not a prophecy is from the Lord?’ 22 If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared.

Footnotes

  1. 16:1 Hebrew Observe the month of Abib, and keep the Passover unto the Lord your God. Abib, the first month of the ancient Hebrew lunar calendar, usually occurs within the months of March and April.
  2. 16:10 Hebrew Festival of Weeks; also in 16:16. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
  3. 16:13 Or Festival of Booths, or Festival of Tabernacles; also in 16:16. This was earlier called the Festival of the Final Harvest or Festival of Ingathering (see Exod 23:16b). It is celebrated today as Sukkot (or Succoth).
  4. 18:10 Or never make your son or daughter pass through the fire.
  5. 18:16 Hebrew Horeb, another name for Sinai.

The Passover(A)

16 Observe the month of Aviv(B) and celebrate the Passover(C) of the Lord your God, because in the month of Aviv he brought you out of Egypt by night. Sacrifice as the Passover to the Lord your God an animal from your flock or herd at the place the Lord will choose as a dwelling for his Name.(D) Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction,(E) because you left Egypt in haste(F)—so that all the days of your life you may remember the time of your departure from Egypt.(G) Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening(H) of the first day remain until morning.(I)

You must not sacrifice the Passover in any town the Lord your God gives you except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary[a](J) of your departure from Egypt. Roast(K) it and eat it at the place the Lord your God will choose. Then in the morning return to your tents. For six days eat unleavened bread and on the seventh day hold an assembly(L) to the Lord your God and do no work.(M)

The Festival of Weeks(N)

Count off seven weeks(O) from the time you begin to put the sickle to the standing grain.(P) 10 Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. 11 And rejoice(Q) before the Lord your God at the place he will choose as a dwelling for his Name(R)—you, your sons and daughters, your male and female servants, the Levites(S) in your towns, and the foreigners,(T) the fatherless and the widows living among you.(U) 12 Remember that you were slaves in Egypt,(V) and follow carefully these decrees.

The Festival of Tabernacles(W)

13 Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor(X) and your winepress.(Y) 14 Be joyful(Z) at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. 15 For seven days celebrate the festival to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy(AA) will be complete.

16 Three times a year all your men must appear(AB) before the Lord your God at the place he will choose: at the Festival of Unleavened Bread,(AC) the Festival of Weeks and the Festival of Tabernacles.(AD) No one should appear before the Lord empty-handed:(AE) 17 Each of you must bring a gift in proportion to the way the Lord your God has blessed you.

Judges

18 Appoint judges(AF) and officials for each of your tribes in every town the Lord your God is giving you, and they shall judge the people fairly.(AG) 19 Do not pervert justice(AH) or show partiality.(AI) Do not accept a bribe,(AJ) for a bribe blinds the eyes of the wise and twists the words of the innocent. 20 Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you.

Worshiping Other Gods

21 Do not set up any wooden Asherah pole(AK) beside the altar you build to the Lord your God,(AL) 22 and do not erect a sacred stone,(AM) for these the Lord your God hates.

17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect(AN) or flaw in it, for that would be detestable(AO) to him.(AP)

If a man or woman living among you in one of the towns the Lord gives you is found doing evil in the eyes of the Lord your God in violation of his covenant,(AQ) and contrary to my command(AR) has worshiped other gods,(AS) bowing down to them or to the sun(AT) or the moon or the stars in the sky,(AU) and this has been brought to your attention, then you must investigate it thoroughly. If it is true(AV) and it has been proved that this detestable thing has been done in Israel,(AW) take the man or woman who has done this evil deed to your city gate and stone that person to death.(AX) On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.(AY) The hands of the witnesses must be the first in putting that person to death,(AZ) and then the hands of all the people.(BA) You must purge the evil(BB) from among you.

Law Courts

If cases come before your courts that are too difficult for you to judge(BC)—whether bloodshed, lawsuits or assaults(BD)—take them to the place the Lord your God will choose.(BE) Go to the Levitical(BF) priests and to the judge(BG) who is in office at that time. Inquire of them and they will give you the verdict.(BH) 10 You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left.(BI) 12 Anyone who shows contempt(BJ) for the judge or for the priest who stands ministering(BK) there to the Lord your God is to be put to death.(BL) You must purge the evil from Israel.(BM) 13 All the people will hear and be afraid, and will not be contemptuous again.(BN)

The King

14 When you enter the land the Lord your God is giving you and have taken possession(BO) of it and settled in it,(BP) and you say, “Let us set a king over us like all the nations around us,”(BQ) 15 be sure to appoint(BR) over you a king the Lord your God chooses. He must be from among your fellow Israelites.(BS) Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses(BT) for himself(BU) or make the people return to Egypt(BV) to get more of them,(BW) for the Lord has told you, “You are not to go back that way again.”(BX) 17 He must not take many wives,(BY) or his heart will be led astray.(BZ) He must not accumulate(CA) large amounts of silver and gold.(CB)

18 When he takes the throne(CC) of his kingdom, he is to write(CD) for himself on a scroll a copy(CE) of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life(CF) so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees(CG) 20 and not consider himself better than his fellow Israelites and turn from the law(CH) to the right or to the left.(CI) Then he and his descendants will reign a long time over his kingdom in Israel.(CJ)

Offerings for Priests and Levites

18 The Levitical(CK) priests—indeed, the whole tribe of Levi—are to have no allotment or inheritance with Israel. They shall live on the food offerings(CL) presented to the Lord, for that is their inheritance.(CM) They shall have no inheritance among their fellow Israelites; the Lord is their inheritance,(CN) as he promised them.(CO)

This is the share due the priests(CP) from the people who sacrifice a bull(CQ) or a sheep: the shoulder, the internal organs and the meat from the head.(CR) You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep,(CS) for the Lord your God has chosen them(CT) and their descendants out of all your tribes to stand and minister(CU) in the Lord’s name always.(CV)

If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the Lord will choose,(CW) he may minister in the name(CX) of the Lord his God like all his fellow Levites who serve there in the presence of the Lord. He is to share equally in their benefits, even though he has received money from the sale of family possessions.(CY)

Occult Practices

When you enter the land the Lord your God is giving you, do not learn to imitate(CZ) the detestable ways(DA) of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire,(DB) who practices divination(DC) or sorcery,(DD) interprets omens, engages in witchcraft,(DE) 11 or casts spells,(DF) or who is a medium or spiritist(DG) or who consults the dead. 12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you.(DH) 13 You must be blameless(DI) before the Lord your God.(DJ)

The Prophet

14 The nations you will dispossess listen to those who practice sorcery or divination.(DK) But as for you, the Lord your God has not permitted you to do so. 15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites.(DL) You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”(DM)

17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet(DN) like you from among their fellow Israelites, and I will put my words(DO) in his mouth.(DP) He will tell them everything I command him.(DQ) 19 I myself will call to account(DR) anyone who does not listen(DS) to my words that the prophet speaks in my name.(DT) 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods,(DU) is to be put to death.”(DV)

21 You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” 22 If what a prophet proclaims in the name of the Lord does not take place or come true,(DW) that is a message the Lord has not spoken.(DX) That prophet has spoken presumptuously,(DY) so do not be alarmed.

Footnotes

  1. Deuteronomy 16:6 Or down, at the time of day

Psalm 38

A psalm of David, asking God to remember him.

O Lord, don’t rebuke me in your anger
    or discipline me in your rage!
Your arrows have struck deep,
    and your blows are crushing me.
Because of your anger, my whole body is sick;
    my health is broken because of my sins.
My guilt overwhelms me—
    it is a burden too heavy to bear.
My wounds fester and stink
    because of my foolish sins.
I am bent over and racked with pain.
    All day long I walk around filled with grief.
A raging fever burns within me,
    and my health is broken.
I am exhausted and completely crushed.
    My groans come from an anguished heart.

You know what I long for, Lord;
    you hear my every sigh.
10 My heart beats wildly, my strength fails,
    and I am going blind.
11 My loved ones and friends stay away, fearing my disease.
    Even my own family stands at a distance.
12 Meanwhile, my enemies lay traps to kill me.
    Those who wish me harm make plans to ruin me.
    All day long they plan their treachery.

13 But I am deaf to all their threats.
    I am silent before them as one who cannot speak.
14 I choose to hear nothing,
    and I make no reply.
15 For I am waiting for you, O Lord.
    You must answer for me, O Lord my God.
16 I prayed, “Don’t let my enemies gloat over me
    or rejoice at my downfall.”

17 I am on the verge of collapse,
    facing constant pain.
18 But I confess my sins;
    I am deeply sorry for what I have done.
19 I have many aggressive enemies;
    they hate me without reason.
20 They repay me evil for good
    and oppose me for pursuing good.
21 Do not abandon me, O Lord.
    Do not stand at a distance, my God.
22 Come quickly to help me,
    O Lord my savior.

Psalm 38[a]

A psalm of David. A petition.

Lord, do not rebuke me in your anger
    or discipline me in your wrath.(A)
Your arrows(B) have pierced me,
    and your hand has come down on me.
Because of your wrath there is no health(C) in my body;
    there is no soundness in my bones(D) because of my sin.
My guilt has overwhelmed(E) me
    like a burden too heavy to bear.(F)

My wounds(G) fester and are loathsome(H)
    because of my sinful folly.(I)
I am bowed down(J) and brought very low;
    all day long I go about mourning.(K)
My back is filled with searing pain;(L)
    there is no health(M) in my body.
I am feeble and utterly crushed;(N)
    I groan(O) in anguish of heart.(P)

All my longings(Q) lie open before you, Lord;
    my sighing(R) is not hidden from you.
10 My heart pounds,(S) my strength fails(T) me;
    even the light has gone from my eyes.(U)
11 My friends and companions avoid me because of my wounds;(V)
    my neighbors stay far away.
12 Those who want to kill me set their traps,(W)
    those who would harm me talk of my ruin;(X)
    all day long they scheme and lie.(Y)

13 I am like the deaf, who cannot hear,(Z)
    like the mute, who cannot speak;
14 I have become like one who does not hear,
    whose mouth can offer no reply.
15 Lord, I wait(AA) for you;
    you will answer,(AB) Lord my God.
16 For I said, “Do not let them gloat(AC)
    or exalt themselves over me when my feet slip.”(AD)

17 For I am about to fall,(AE)
    and my pain(AF) is ever with me.
18 I confess my iniquity;(AG)
    I am troubled by my sin.
19 Many have become my enemies(AH) without cause[b];
    those who hate me(AI) without reason(AJ) are numerous.
20 Those who repay my good with evil(AK)
    lodge accusations(AL) against me,
    though I seek only to do what is good.

21 Lord, do not forsake me;(AM)
    do not be far(AN) from me, my God.
22 Come quickly(AO) to help me,(AP)
    my Lord and my Savior.(AQ)

Footnotes

  1. Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.
  2. Psalm 38:19 One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies

The Apostles Accept Paul

Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing. And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[a]

Even that question came up only because of some so-called believers there—false ones, really[b]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations. But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.

And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.) Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews. For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.

In fact, James, Peter,[c] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews. 10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.

Paul Confronts Peter

11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. 12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. 13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.

14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?

15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. 16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”[d]

17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[e] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

Footnotes

  1. 2:3 Greek a Greek.
  2. 2:4 Greek some false brothers.
  3. 2:9 Greek Cephas; also in 2:11, 14.
  4. 2:16 Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21.
  5. 2:20 Some English translations put this sentence in verse 19.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.