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Deuteronomy 16
The Message
Deuteronomy 16
The Message
16 1-4 Observe the month of Abib by celebrating the Passover to God, your God. It was in the month of Abib that God, your God, delivered you by night from Egypt. Offer the Passover-Sacrifice to God, your God, at the place God chooses to be worshiped by establishing his name there. Don’t eat yeast bread with it; for seven days eat it with unraised bread, hard-times bread, because you left Egypt in a hurry—that bread will keep the memory fresh of how you left Egypt for as long as you live. There is to be no sign of yeast anywhere for seven days. And don’t let any of the meat that you sacrifice in the evening be left over until morning.
5-7 Don’t sacrifice the Passover in any of the towns that God, your God, gives you other than the one God, your God, designates for worship; there and there only you will offer the Passover-Sacrifice at evening as the sun goes down, marking the time that you left Egypt. Boil and eat it at the place designated by God, your God. Then, at daybreak, turn around and go home.
8 Eat unraised bread for six days. Set aside the seventh day as a holiday; don’t do any work.
9-11 Starting from the day you put the sickle to the ripe grain, count out seven weeks. Celebrate the Feast-of-Weeks to God, your God, by bringing your Freewill-Offering—give as generously as God, your God, has blessed you. Rejoice in the Presence of God, your God: you, your son, your daughter, your servant, your maid, the Levite who lives in your neighborhood, the foreigner, the orphan and widow among you; rejoice at the place God, your God, will set aside to be worshiped.
12 Don’t forget that you were once a slave in Egypt. So be diligent in observing these regulations.
13-15 Observe the Feast-of-Booths for seven days when you gather the harvest from your threshing-floor and your wine-vat. Rejoice at your festival: you, your son, your daughter, your servant, your maid, the Levite, the foreigner, and the orphans and widows who live in your neighborhood. Celebrate the Feast to God, your God, for seven days at the place God designates. God, your God, has been blessing you in your harvest and in all your work, so make a day of it—really celebrate!
16-17 All your men must appear before God, your God, three times each year at the place he designates: at the Feast-of-Unraised-Bread (Passover), at the Feast-of-Weeks, and at the Feast-of-Booths. No one is to show up in the Presence of God empty-handed; each man must bring as much as he can manage, giving generously in response to the blessings of God, your God.
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18-19 Appoint judges and officers, organized by tribes, in all the towns that God, your God, is giving you. They are to judge the people fairly and honestly. Don’t twist the law. Don’t play favorites. Don’t take a bribe—a bribe blinds even a wise person; it undermines the intentions of the best of people.
20 The right! The right! Pursue only what’s right! It’s the only way you can really live and possess the land that God, your God, is giving you.
* * *
21-22 Don’t plant fertility Asherah trees alongside the Altar of God, your God, that you build. Don’t set up phallic sex pillars—God, your God, hates them.
Deuteronomy 16
New International Version
Deuteronomy 16
New International Version
The Passover(A)
16 Observe the month of Aviv(B) and celebrate the Passover(C) of the Lord your God, because in the month of Aviv he brought you out of Egypt by night. 2 Sacrifice as the Passover to the Lord your God an animal from your flock or herd at the place the Lord will choose as a dwelling for his Name.(D) 3 Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction,(E) because you left Egypt in haste(F)—so that all the days of your life you may remember the time of your departure from Egypt.(G) 4 Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening(H) of the first day remain until morning.(I)
5 You must not sacrifice the Passover in any town the Lord your God gives you 6 except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary[a](J) of your departure from Egypt. 7 Roast(K) it and eat it at the place the Lord your God will choose. Then in the morning return to your tents. 8 For six days eat unleavened bread and on the seventh day hold an assembly(L) to the Lord your God and do no work.(M)
The Festival of Weeks(N)
9 Count off seven weeks(O) from the time you begin to put the sickle to the standing grain.(P) 10 Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. 11 And rejoice(Q) before the Lord your God at the place he will choose as a dwelling for his Name(R)—you, your sons and daughters, your male and female servants, the Levites(S) in your towns, and the foreigners,(T) the fatherless and the widows living among you.(U) 12 Remember that you were slaves in Egypt,(V) and follow carefully these decrees.
The Festival of Tabernacles(W)
13 Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor(X) and your winepress.(Y) 14 Be joyful(Z) at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. 15 For seven days celebrate the festival to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy(AA) will be complete.
16 Three times a year all your men must appear(AB) before the Lord your God at the place he will choose: at the Festival of Unleavened Bread,(AC) the Festival of Weeks and the Festival of Tabernacles.(AD) No one should appear before the Lord empty-handed:(AE) 17 Each of you must bring a gift in proportion to the way the Lord your God has blessed you.
Judges
18 Appoint judges(AF) and officials for each of your tribes in every town the Lord your God is giving you, and they shall judge the people fairly.(AG) 19 Do not pervert justice(AH) or show partiality.(AI) Do not accept a bribe,(AJ) for a bribe blinds the eyes of the wise and twists the words of the innocent. 20 Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you.
Worshiping Other Gods
21 Do not set up any wooden Asherah pole(AK) beside the altar you build to the Lord your God,(AL) 22 and do not erect a sacred stone,(AM) for these the Lord your God hates.
Footnotes
- Deuteronomy 16:6 Or down, at the time of day
Deuteronomy 17
The Message
Deuteronomy 17
The Message
17 And don’t sacrifice to God, your God, an ox or sheep that is defective or has anything at all wrong with it. That’s an abomination, an insult to God, your God.
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2-5 If you find anyone within the towns that God, your God, is giving you doing what is wrong in God’s eyes, breaking his covenant by going off to worship other gods, bowing down to them—the sun, say, or the moon, or any rebel sky-gods—look at the evidence and investigate carefully. If you find that it is true, that, in fact, an abomination has been committed in Israel, then you are to take the man or woman who did this evil thing outside your city gates and stone the man or the woman. Hurl stones at the person until dead.
6-7 But only on the testimony of two or three witnesses may a person be put to death. No one may be put to death on the testimony of one witness. The witnesses must throw the first stones in the execution, then the rest of the community joins in. You have to purge the evil from your community.
8-9 When matters of justice come up that are too much for you—hard cases regarding homicides, legal disputes, fights—take them up to the central place of worship that God, your God, has designated. Bring them to the Levitical priests and the judge who is in office at the time. Consult them and they will hand down the decision for you.
10-13 Then carry out their verdict at the place designated by God, your God. Do what they tell you, in exactly the way they tell you. Follow their instructions precisely: Don’t leave out anything; don’t add anything. Anyone who presumes to override or twist the decision handed down by the priest or judge who was acting in the Presence of God, your God, is as good as dead—root him out, rid Israel of the evil. Everyone will take notice and be impressed. That will put an end to presumptuous behavior.
* * *
14-17 When you enter the land that God, your God, is giving you and take it over and settle down, and then say, “I’m going to get me a king, a king like all the nations around me,” make sure you get yourself a king whom God, your God, chooses. Choose your king from among your kinsmen; don’t take a foreigner—only a kinsman. And make sure he doesn’t build up a war machine, amassing military horses and chariots. He must not send people to Egypt to get more horses, because God told you, “You’ll never go back there again!” And make sure he doesn’t build up a harem, collecting wives who will divert him from the straight and narrow. And make sure he doesn’t pile up a lot of silver and gold.
18-20 This is what must be done: When he sits down on the throne of his kingdom, the first thing he must do is make himself a copy of this Revelation on a scroll, copied under the supervision of the Levitical priests. That scroll is to remain at his side at all times; he is to study it every day so that he may learn what it means to fear his God, living in reverent obedience before these rules and regulations by following them. He must not become proud and arrogant, changing the commands at whim to suit himself or making up his own versions. If he reads and learns, he will have a long reign as king in Israel, he and his sons.
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Deuteronomy 17
New International Version
Deuteronomy 17
New International Version
17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect(A) or flaw in it, for that would be detestable(B) to him.(C)
2 If a man or woman living among you in one of the towns the Lord gives you is found doing evil in the eyes of the Lord your God in violation of his covenant,(D) 3 and contrary to my command(E) has worshiped other gods,(F) bowing down to them or to the sun(G) or the moon or the stars in the sky,(H) 4 and this has been brought to your attention, then you must investigate it thoroughly. If it is true(I) and it has been proved that this detestable thing has been done in Israel,(J) 5 take the man or woman who has done this evil deed to your city gate and stone that person to death.(K) 6 On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.(L) 7 The hands of the witnesses must be the first in putting that person to death,(M) and then the hands of all the people.(N) You must purge the evil(O) from among you.
Law Courts
8 If cases come before your courts that are too difficult for you to judge(P)—whether bloodshed, lawsuits or assaults(Q)—take them to the place the Lord your God will choose.(R) 9 Go to the Levitical(S) priests and to the judge(T) who is in office at that time. Inquire of them and they will give you the verdict.(U) 10 You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left.(V) 12 Anyone who shows contempt(W) for the judge or for the priest who stands ministering(X) there to the Lord your God is to be put to death.(Y) You must purge the evil from Israel.(Z) 13 All the people will hear and be afraid, and will not be contemptuous again.(AA)
The King
14 When you enter the land the Lord your God is giving you and have taken possession(AB) of it and settled in it,(AC) and you say, “Let us set a king over us like all the nations around us,”(AD) 15 be sure to appoint(AE) over you a king the Lord your God chooses. He must be from among your fellow Israelites.(AF) Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses(AG) for himself(AH) or make the people return to Egypt(AI) to get more of them,(AJ) for the Lord has told you, “You are not to go back that way again.”(AK) 17 He must not take many wives,(AL) or his heart will be led astray.(AM) He must not accumulate(AN) large amounts of silver and gold.(AO)
18 When he takes the throne(AP) of his kingdom, he is to write(AQ) for himself on a scroll a copy(AR) of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life(AS) so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees(AT) 20 and not consider himself better than his fellow Israelites and turn from the law(AU) to the right or to the left.(AV) Then he and his descendants will reign a long time over his kingdom in Israel.(AW)
Deuteronomy 18
The Message
Deuteronomy 18
The Message
18 1-2 The Levitical priests—that’s the entire tribe of Levi—don’t get any land-inheritance with the rest of Israel. They get the Fire-Gift-Offerings of God—they will live on that inheritance. But they don’t get land-inheritance like the rest of their kinsmen. God is their inheritance.
3-5 This is what the priests get from the people from any offering of an ox or a sheep: the shoulder, the two cheeks, and the stomach. You must also give them the firstfruits of your grain, wine, and oil and the first fleece of your sheep, because God, your God, has chosen only them and their children out of all your tribes to be present and serve always in the name of God, your God.
6-8 If a Levite moves from any town in Israel—and he is quite free to move wherever he desires—and comes to the place God designates for worship, he may serve there in the name of God along with all his brother Levites who are present and serving in the Presence of God. And he will get an equal share to eat, even though he has money from the sale of his parents’ possessions.
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9-12 When you enter the land that God, your God, is giving you, don’t take on the abominable ways of life of the nations there. Don’t you dare sacrifice your son or daughter in the fire. Don’t practice divination, sorcery, fortunetelling, witchery, casting spells, holding séances, or channeling with the dead. People who do these things are an abomination to God. It’s because of just such abominable practices that God, your God, is driving these nations out before you.
13-14 Be completely loyal to God, your God. These nations that you’re about to run out of the country consort with sorcerers and witches. But not you. God, your God, forbids it.
15-16 God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, “We can’t hear any more from God, our God; we can’t stand seeing any more fire. We’ll die!”
17-19 And God said to me, “They’re right; they’ve spoken the truth. I’ll raise up for them a prophet like you from their kinsmen. I’ll tell him what to say and he will pass on to them everything I command him. And anyone who won’t listen to my words spoken by him, I will personally hold responsible.
20 “But any prophet who fakes it, who claims to speak in my name something I haven’t commanded him to say, or speaks in the name of other gods, that prophet must die.”
21-22 You may be wondering among yourselves, “How can we tell the difference, whether it was God who spoke or not?” Here’s how: If what the prophet spoke in God’s name doesn’t happen, then obviously God wasn’t behind it; the prophet made it up. Forget about him.
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Deuteronomy 18
New International Version
Deuteronomy 18
New International Version
Offerings for Priests and Levites
18 The Levitical(A) priests—indeed, the whole tribe of Levi—are to have no allotment or inheritance with Israel. They shall live on the food offerings(B) presented to the Lord, for that is their inheritance.(C) 2 They shall have no inheritance among their fellow Israelites; the Lord is their inheritance,(D) as he promised them.(E)
3 This is the share due the priests(F) from the people who sacrifice a bull(G) or a sheep: the shoulder, the internal organs and the meat from the head.(H) 4 You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep,(I) 5 for the Lord your God has chosen them(J) and their descendants out of all your tribes to stand and minister(K) in the Lord’s name always.(L)
6 If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the Lord will choose,(M) 7 he may minister in the name(N) of the Lord his God like all his fellow Levites who serve there in the presence of the Lord. 8 He is to share equally in their benefits, even though he has received money from the sale of family possessions.(O)
Occult Practices
9 When you enter the land the Lord your God is giving you, do not learn to imitate(P) the detestable ways(Q) of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire,(R) who practices divination(S) or sorcery,(T) interprets omens, engages in witchcraft,(U) 11 or casts spells,(V) or who is a medium or spiritist(W) or who consults the dead. 12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you.(X) 13 You must be blameless(Y) before the Lord your God.(Z)
The Prophet
14 The nations you will dispossess listen to those who practice sorcery or divination.(AA) But as for you, the Lord your God has not permitted you to do so. 15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites.(AB) You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”(AC)
17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet(AD) like you from among their fellow Israelites, and I will put my words(AE) in his mouth.(AF) He will tell them everything I command him.(AG) 19 I myself will call to account(AH) anyone who does not listen(AI) to my words that the prophet speaks in my name.(AJ) 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods,(AK) is to be put to death.”(AL)
21 You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” 22 If what a prophet proclaims in the name of the Lord does not take place or come true,(AM) that is a message the Lord has not spoken.(AN) That prophet has spoken presumptuously,(AO) so do not be alarmed.
Psalm 38
The Message
Psalm 38
The Message
38 1-2 Take a deep breath, God; calm down—
don’t be so hasty with your punishing rod.
Your sharp-pointed arrows of rebuke draw blood;
my backside stings from your discipline.
3-4 I’ve lost twenty pounds in two months
because of your accusation.
My bones are brittle as dry sticks
because of my sin.
I’m swamped by my bad behavior,
collapsed under an avalanche of guilt.
5-8 The cuts in my flesh stink and grow maggots
because I’ve lived so badly.
And now I’m flat on my face
feeling sorry for myself morning to night.
All my insides are on fire,
my body is a wreck.
I’m on my last legs; I’ve had it—
my life is a vomit of groans.
9-16 Lord, my longings are sitting in plain sight,
my groans an old story to you.
My heart’s about to break;
I’m a burned-out case.
Cataracts blind me to God and good;
old friends avoid me like the plague.
My cousins never visit,
my neighbors stab me in the back.
My competitors blacken my name,
devoutly they pray for my ruin.
But I’m deaf and mute to it all,
ears shut, mouth shut.
I don’t hear a word they say,
don’t speak a word in response.
What I do, God, is wait for you,
wait for my Lord, my God—you will answer!
I wait and pray so they won’t laugh me off,
won’t smugly strut off when I stumble.
17-20 I’m on the edge of losing it—
the pain in my gut keeps burning.
I’m ready to tell my story of failure,
I’m no longer smug in my sin.
My enemies are alive and in action,
a lynch mob after my neck.
I give out good and get back evil
from God-haters who can’t stand a God-lover.
21-22 Don’t dump me, God;
my God, don’t stand me up.
Hurry and help me;
I want some wide-open space in my life!
Psalm 38
New International Version
Psalm 38
New International Version
Psalm 38[a]
A psalm of David. A petition.
1 Lord, do not rebuke me in your anger
or discipline me in your wrath.(A)
2 Your arrows(B) have pierced me,
and your hand has come down on me.
3 Because of your wrath there is no health(C) in my body;
there is no soundness in my bones(D) because of my sin.
4 My guilt has overwhelmed(E) me
like a burden too heavy to bear.(F)
5 My wounds(G) fester and are loathsome(H)
because of my sinful folly.(I)
6 I am bowed down(J) and brought very low;
all day long I go about mourning.(K)
7 My back is filled with searing pain;(L)
there is no health(M) in my body.
8 I am feeble and utterly crushed;(N)
I groan(O) in anguish of heart.(P)
9 All my longings(Q) lie open before you, Lord;
my sighing(R) is not hidden from you.
10 My heart pounds,(S) my strength fails(T) me;
even the light has gone from my eyes.(U)
11 My friends and companions avoid me because of my wounds;(V)
my neighbors stay far away.
12 Those who want to kill me set their traps,(W)
those who would harm me talk of my ruin;(X)
all day long they scheme and lie.(Y)
13 I am like the deaf, who cannot hear,(Z)
like the mute, who cannot speak;
14 I have become like one who does not hear,
whose mouth can offer no reply.
15 Lord, I wait(AA) for you;
you will answer,(AB) Lord my God.
16 For I said, “Do not let them gloat(AC)
or exalt themselves over me when my feet slip.”(AD)
17 For I am about to fall,(AE)
and my pain(AF) is ever with me.
18 I confess my iniquity;(AG)
I am troubled by my sin.
19 Many have become my enemies(AH) without cause[b];
those who hate me(AI) without reason(AJ) are numerous.
20 Those who repay my good with evil(AK)
lodge accusations(AL) against me,
though I seek only to do what is good.
Footnotes
- Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.
- Psalm 38:19 One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies
Galatians 2
The Message
Galatians 2
The Message
What Is Central?
2 1-5 Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn’t give them the time of day. We were determined to preserve the truth of the Message for you.
6-10 As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.
11-13 Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Here’s the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That’s how fearful he was of the conservative Jewish clique that’s been pushing the old system of circumcision. Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.
14 But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: “If you, a Jew, live like a non-Jew when you’re not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem buddies?”
15-16 We Jews know that we have no advantage of birth over “non-Jewish sinners.” We know very well that we are not set right with God by rule-keeping but only through personal faith in Jesus Christ. How do we know? We tried it—and we had the best system of rules the world has ever seen! Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good.
17-18 Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren’t perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous. If I was “trying to be good,” I would be rebuilding the same old barn that I tore down. I would be acting as a pretender.
19-21 What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.
21 Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God’s grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.
Galatians 2
New International Version
Galatians 2
New International Version
Paul Accepted by the Apostles
2 Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. 2 I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. 3 Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) 4 This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. 5 We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.
6 As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) 7 On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] 8 For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. 9 James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.
Paul Opposes Cephas
11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.
14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)
15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)
17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.
19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]
Footnotes
- Galatians 2:7 That is, Gentiles
- Galatians 2:7 That is, Jews; also in verses 8 and 9
- Galatians 2:9 That is, Peter; also in verses 11 and 14
- Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
- Galatians 2:21 Some interpreters end the quotation after verse 14.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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