Daniel 9
The Voice
9 Daniel: 1-2 In the first year that Darius the Mede (Ahasuerus’ son) ruled over the Babylonians, I, Daniel, was studying the word of the Eternal One according to the prophet Jeremiah and discovered in the scrolls the number of years that Jerusalem must lie desolate before it is restored, that is, seventy years.
Darius is a title and may refer to Cyrus about 539 b.c. or Artaxerxes I (Ahasuerus’ son) in 465 b.c.
3 After learning this, I turned to the Lord God, praying diligently, begging for His mercy, grieving and fasting in sackcloth and ashes. 4 I prayed to the Eternal One my God, praising His greatness and confessing our sins: Lord God, You are great and awesome! You are always faithful to the covenant You made with us. Your unfailing love extends to all who love You and keep Your commandments. 5 But we have sinned and wronged You. We have acted wickedly in our rebellion, going so far as to disregard Your commandments and regulations. 6 We have ignored the message given through Your servants, the prophets, who spoke on Your behalf to our kings, princes, ancestors, indeed every last person of the land. 7 O Lord, You always do what is right. It is Your due, but we deserve nothing this day but public and open shame. The people of Judah, Jerusalem—indeed of all Israel, those who are in neighboring regions and those who are in the farthest reaches, driven into exile by You for all the treacherous acts they committed against You—we all deserve nothing but shame. 8 Eternal One, public and open shame is our due, for we have sinned against You, all of us, our kings, princes, and ancestors. 9 But You, O Lord our God, still show us compassion and forgiveness even though we have openly rebelled against You. 10 We have not obeyed the voice of the Eternal our God, for we have failed to live by the teachings You gave us directly through Your servants, the prophets. 11 All the people of Israel have abandoned Your teachings, deserted Your covenant, and refused to obey Your voice. This is why the curse and the oath inscribed in the law of Moses,[a] the servant of God, has been poured out on us—for we have sinned against You. 12 By unleashing on us this great calamity, You have carried out Your solemn words warning us and our leaders who led us astray. Under all of heaven, nothing like what happened to Jerusalem has ever happened before. 13 All the calamity that has befallen us fulfills the warnings written in Moses’ law; but despite our adversity, we have not sought the favor of the Eternal our God by walking away from our sins and pursuing insight into Your truth. 14 And now we have earned the misery that the Eternal has stored up for us. Truly, the Eternal our God was right to do all He has done, for we refused to obey His voice.
Daniel is just one man, yet he carries the sins of his nation to God and pleads with the Almighty to forgive and rescue His people. Their collective failures to live up to the covenant they made with God has scattered the chosen people to the four corners of the earth and have brought ruin to Jerusalem. After reading the prophet Jeremiah, Daniel knows that the calamity will not be over until God’s people come back to Him. With fasting and prayer, Daniel hopes to begin the process of restoration.
God’s covenant with Israel includes provisions for both blessings and curses. When the people follow God and keep His teaching, they can expect to live peacefully in the land God promised. But when the covenant people rebel against God and ignore His teaching, their actions—or lack of actions—bring into effect the curses. Daniel appeals to God’s own interest as the One who cares about His name and His reputation. The fate of Jerusalem and His people reflects on Him.
15 Now, Lord our God, You have made Your name great among the nations to this day by liberating Your enslaved people from the land of Egypt with powerful deeds; yet we have sinned against You, our Liberator, and we have acted wickedly. 16 Lord, the reputation of Your city Jerusalem has suffered, and Your people are mocked by those around us because we and our ancestors have done wrong. I beg You to spare Your city Jerusalem, Your holy mountain; turn away Your burning anger and fiery wrath from Your people according to all Your covenant mercies. 17 Now, God, please hear the prayers and petitions voiced today by your servant. Shine Your face on Your destroyed and desolate sanctuary for the sake of Your name, my Lord. 18 Lend an ear, my God, and hear this prayer. Open Your eyes and see our deserted streets and witness the devastation across the city that bears Your name. We are crying to You and asking for mercy, not because we are righteous and deserve it. No, we bring these petitions to you because we know of Your great mercy. 19 Lord, hear our prayer! Lord, forgive our sins! Lord, pay attention to our plight and act without delay, not for our sake, my God, but for Yours because these people and this city bear Your name.
20 For much of the day I was pleading and praying, confessing my sin and the sins of my people Israel, presenting my case to the Eternal One my God on behalf of Jerusalem, His holy mountain. 21 About the time of the evening sacrifice, while I was still pleading and praying and almost completely exhausted, the man Gabriel, who had appeared to me in an earlier vision, appeared again and reached out to me.
Gabriel (to me): 22 Daniel, I have come for one purpose: to offer you insight and understanding into these matters. 23 When you began your pleading earlier today, a word was issued. I was instructed to come and tell you about it, for you are highly regarded by God. So pay close attention so you can understand the vision.
24 The decree has been issued: your people and your holy city have 70 sevens of time[b] to bring rebellion to a close, to put an end to sin, to wipe away guilt, to bring in a righteousness that endures, to seal up the prophet’s vision, and to anoint the most sacred place. 25 Know and understand this: from the proclamation of the word to restore and rebuild Jerusalem to the arrival of the Anointed Ruler, there will be 7 weeks of time. For 62 weeks of time the community will be restored, the city rebuilt with broad streets and deep defenses, even through times of trouble. 26 After those 62 weeks of time the Anointed One will be cut down and have nothing; then the warriors[c] of the prince who is to come will destroy the city and defile the sanctuary. Its end will come swiftly as in a flood and to the end there will be war. The decree has been issued: Desolation.
27 And that prince will make a binding treaty with many people for a one-week period of time. In the middle of that one period he will put a stop to all sacrifices and offerings to the Lord. And at the height[d] of his atrocities he will set up an abominable idol that desecrates the most holy place, until the desolation decreed is finally poured out on the defiler.[e]
Footnotes
- 9:11 Leviticus 26:14–45; Deuteronomy 28:15–68
- 9:24 Literally, weeks
- 9:26 Literally, people
- 9:27 Literally, wing
- 9:27 Matthew 24:15; Mark 13:14
Daniel 9
Easy-to-Read Version
Daniel’s Prayer
9 These things happened during the first year that Darius son of Ahasuerus[a] was king. Darius was a Mede by birth, but he was appointed to be the king of Babylon. 2 During his first year as king, I was studying the Scriptures[b] and noticed in the Lord’s message to Jeremiah that 70 years would pass before Jerusalem would be rebuilt.
3 Then I turned to the Lord God. I prayed to him and asked him for help. I did not eat any food. I put ashes on my head and put on the clothes that showed I was sad. 4 I prayed to the Lord my God and told him about all my sins. I said,
“Lord, you are a great and awesome God. You keep your agreement of love and kindness with people who love you. You keep your agreement with the people who obey your commands.
5 “But we have sinned. We have done wrong. We have done evil things. We turned against you. We turned away from your commands and good decisions. 6 The prophets were your servants. They spoke for you to our kings, to our leaders, to our fathers, and to the common people in our country. But we did not listen to them.
7 “Lord, you are innocent, and the shame belongs to us, even now. Shame belongs to the people from Judah and Jerusalem, and to all the people of Israel, to those who are near and to those you scattered among many nations. They should be ashamed of all the evil things they did against you.
8 “Lord, we should all be ashamed. All our kings and leaders should be ashamed. Our ancestors should be ashamed, because we sinned against you.
9 “But, Lord our God, you are kind and forgiving, even though we rebelled against you. 10 We have not obeyed the Lord our God. He used his servants, the prophets, and gave us laws, but we have not obeyed his laws. 11 All the people of Israel disobeyed your teachings and turned away from you. They did not listen to you. We sinned, so you did what you promised to do. All the curses and promises[c] in the Law of Moses, your servant, happened to us.
12 “God said those things would happen to us and our leaders, and he made them happen. He made terrible things happen to us. No other city suffered the way Jerusalem suffered. 13 All those terrible things happened to us. This happened just as it is written in the Law of Moses, but we still have not asked the Lord our God for help. We still have not stopped sinning. We still do not pay attention to your truth, Lord. 14 The Lord kept the terrible things ready for us—he made them happen to us. The Lord our God did this because he is fair in everything he does. But we still have not listened to him.
15 “Lord our God, you used your power and brought us out of Egypt. We are your people. You are famous because of that, even today. We have sinned and done terrible things. 16 Lord, we and our ancestors sinned against you, so your people and your city became a disgrace to everyone around us. You do so many good things, so stop being angry at Jerusalem, your city, your holy mountain.
17 “Now, our God, hear your servant’s prayer. Listen to my prayer for mercy. For your own sake, do good things for your holy place.[d] 18 My God, listen to me! Open your eyes and see all the terrible things that have happened to us. See what has happened to the city that is called by your name. I am not saying we are good people. That is not why I am asking these things. I am asking these things because I know you are kind. 19 Lord, listen to me! Forgive us! Lord, pay attention, and then do something! Don’t wait! Do something now! Do it for your own good! My God, do something now, for your city and your people who are called by your name.”
The Vision About the 70 Weeks
20 I was praying to the Lord my God about his holy mountain and telling about my sins and the sins of the people of Israel. 21 That was the time of the evening sacrifices. While I was still praying, Gabriel, the one I saw in the first vision, flew quickly to me and touched me. He came at the time of the evening sacrifice. 22 Gabriel helped me understand the things I wanted to know. He said, “Daniel, I have come to give you wisdom and to help you understand. 23 When you first started praying, the command was given to come speak to you. God loves you very much! You will understand this command, and you will understand the vision.
24 “God has allowed 70 weeks[e] for your people and your holy city, Daniel. The 70 weeks are ordered for these reasons: to stop doing bad things, to stop sinning, to make people pure, to bring the goodness that continues forever, to put a seal on visions and prophets, and to dedicate a very holy place.
25 “Learn and understand these things, Daniel. From the time that the message went out to go back and rebuild Jerusalem until the time for the chosen king[f] to come will be seven weeks. Then Jerusalem will be rebuilt. There will again be places for people to meet together in Jerusalem, and there will be a ditch around the city to protect it. Jerusalem will be built for 62 weeks, but there will be many troubles during that time. 26 After the 62 weeks, the chosen one will be killed.[g] He will be gone.[h] Then the people of the future leader will destroy the city and the holy place. That end will come like a flood. War will continue until the end. God has ordered that place to be completely destroyed.
27 “Then the future ruler will make an agreement with many people. That agreement will continue for one week. The offerings and sacrifices will stop for a half of a week. And a destroyer will come. He will do terrible, destructive things,[i] but God has ordered that destroyer to be completely destroyed.”
Footnotes
- Daniel 9:1 Ahasuerus Or “Xerxes.”
- Daniel 9:2 Scriptures Literally, “scrolls.”
- Daniel 9:11 curses and promises Part of the agreement that God made with the people of Israel. See, for example, Deut. 27-30.
- Daniel 9:17 do … holy place Literally, “let your face shine on your holy place.”
- Daniel 9:24 week Or “unit of seven.” The Hebrew word could mean “week” or “a period of seven years.” Also in verses 25, 27.
- Daniel 9:25 chosen king Literally, “anointed one.”
- Daniel 9:26 killed Literally, “cut off.”
- Daniel 9:26 He will be gone Or “He will have nothing.”
- Daniel 9:27 He will do … things Or “He will come on the wings of terrible destruction.”
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