Daniel 9
New Catholic Bible
The Prophecy of the Seventy Weeks[a]
Chapter 9
According to the Word Revealed to Jeremiah . . . 1 In the first year of Darius, son of Ahasuerus, a Mede by birth, who became ruler of the kingdom of the Chaldeans— 2 in the first year of his reign, I, Daniel, was studying the Scriptures and reflecting on the seventy years that, according to the word of the Lord to the prophet Jeremiah, had to pass before the desolation of Jerusalem would come to an end.
3 Then I turned to the Lord God and pleaded with him in earnest prayer, with fasting, sackcloth, and ashes. 4 I prayed to the Lord, my God, and made this confession, saying:
Lord, Have Mercy.[b] “O Lord, great and awesome God, you who keep your covenant and show your steadfast love to those who love you and observe your commandments: 5 we have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. 6 We have not listened to your servants the Prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 “Righteousness is on your side, O Lord. As for us, we are filled with shame even to this day—we, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the countries to which you have dispersed us because of the treachery that we have committed against you.
8 “O Lord, we are filled with shame—our kings, our princes, and our fathers—for having sinned against you. 9 But you, O Lord, our God, are always prepared to show compassion and forgiveness. Yet we rebelled against you 10 and have not obeyed the voice of the Lord, our God, by following your laws that you have given to us through your servants the Prophets.
11 “All Israel has transgressed your law and turned away from you, refusing to obey your commands. Therefore, the curse and the oath written in the law of Moses, the servant of God, have been poured down upon us because we have sinned against you. 12 You confirmed your threats, which you made against us and our rulers by bringing upon us in Jerusalem the greatest calamity that the world has ever experienced.
13 “Just as it is written[c] in the law of Moses, all this disaster has come upon us. We failed to entreat the favor of the Lord, our God, by renouncing our wickedness and reflecting upon his fidelity. 14 Therefore, the Lord has watched us carefully, and now he has brought this disaster upon us. The Lord is just in all of his dealings with us, but we have not listened to his voice.
15 “And now, O Lord, our God, who led your people out of the land of Egypt with your mighty hand and caused your name to be renowned, even to this very day: we have sinned, we have acted wickedly. 16 Lord, in keeping with your saving deeds, we beg you to allow your anger and wrath to turn away from your city Jerusalem, your holy mountain. As a result of our sins and the crimes of our fathers, Jerusalem and your people have become an object of scorn to all those who surround us.
17 “Now therefore, our God, listen to the prayers and supplications of your servant, and for your own sake, O Lord, let your face shine upon your desolate sanctuary. 18 Incline your ear, O my God, and listen. Open your eyes and look upon our desolation and upon the city that bears your name. We present our petition to you, relying not upon our upright deeds but rather upon your great mercy.
19 “Listen to us, O Lord! Forgive us, O Lord! Do not delay, O my God, for your own sake, because your city and your people bear your name.”
20 Seventy Weeks Are Decreed.[d] While I was still speaking, still occupied with my prayer and confessing my sins and the sins of my people Israel and presenting my supplication to the Lord, my God, on behalf of his holy mountain— 21 while I was still speaking in prayer, the man Gabriel, whom I had seen previously in a vision, swooped down on me in rapid flight at the time of the evening sacrifice.
22 He then spoke these words to me: “Daniel, I have now come down to you to give you understanding. 23 As you began your supplications, an answer was given, and I have come to make it known to you, for you are greatly beloved. Therefore, consider carefully the answer and comprehend the vision.
24 “Seventy weeks are decreed
for your people and your holy city:
for bringing an end to transgression,
for putting an end to sin,
for expiating iniquity,
for introducing everlasting righteousness,
for ratifying vision and prophecy,
and for anointing the Holy of Holies.
25 “Know therefore, and understand this:
From the time that the message was sent:
‘Return and rebuild Jerusalem,’
until the coming of an anointed prince,
there shall be seven weeks.
During sixty-two weeks
it shall be rebuilt and restored
with streets and trenches
in a troubled time.
26 “After the sixty-two weeks
an anointed one will be cut off
and have nothing.
And the troops of a leader who is to come
will destroy the city and the sanctuary.
Then the end will come like a torrent,
and until the end there will be war,
the devastation that has been decreed.
27 “During the space of one week
he will make a firm alliance with many people,
and for the space of half a week
he will put a stop to sacrifice and oblation.
And on the temple wing
will be the terrible abomination
until the end that has been decreed
is poured out upon the desolate city.”
Footnotes
- Daniel 9:1 By means of this prediction, the author, who is writing for the contemporaries of Antiochus IV Epiphanes, seeks to shore up the courage of the persecuted until the end of the oppression, which will not be long in coming. But the deeper insight goes beyond the immediate circumstances of the passage, for it is a call to persevere in faith while awaiting the coming of the Lord.
- Daniel 9:4 This prayer recalls the canticle of Azariah (included in the Septuagint as Dan 3:26-45) and the liturgies of repentance after the Exile (Ezr 9; Neh 9).
- Daniel 9:13 Just as it is written: first usage of this formula of Scripture citation in the Bible.
- Daniel 9:20 This prophecy is one of the best known and most difficult of the Old Testament. In this coded and therefore obscure passage some think they discover figures that correspond to the coming of the Messiah and provide a means of calculating the end of the world. But the author, who is a contemporary of Antiochus IV and caught up in the daily tragedy of persecution, has other concerns than to offer hidden calculations. His purpose is to proclaim the proximate end of the oppression. His counting, like that of Jeremiah, starts with the beginning of the Exile in 587 B.C.; but the years become weeks of years, that is, periods of seven years. Thus, what was originally thought of in relation to the return from exile and the rebuilding of the temple is now shifted to apply to the age of Antiochus IV. The first seven weeks, or forty-nine years, cover rather well the duration of the Exile, since it was in 538 B.C. that the priest Joshua presided over the reestablishment of the Jewish community in Palestine; but the rebuilding of the temple came in 515 B.C. (see Ezr 3–6) and the rebuilding of the city walls in 445 B.C. (Neh 1–7). And the following sixty-two weeks no longer correspond to history; in fact, from the edict of Cyrus in 538 B.C., to the assassination of Onias III the high priest in 170 B.C. (he is the anointed one of v. 26), sixty-seven years are lacking for the figures to match. Did the author perhaps make a mistake in counting? For the final week, however, and this is the one that interests the author (v. 27), the prediction turns out well. The alliance of the intriguers and apostates around the tyrant, and the disorders introduced into Jewish life by the complicity of the upper clergy after the death of Onias, lasted a week, or about seven years, from 171–164 B.C. In 167 B.C., the daily sacrifice in the temple was suppressed and replaced by the worship of Zeus; this was the abomination that causes desolation or supreme horror (1 Mac 1:54). Three and a half years, or a half-week, later, Jewish worship will be restored by Judas Maccabeus, while Antiochus dies.
Daniel 9
GOD’S WORD Translation
Daniel’s Prayer about Jerusalem Is Answered
9 Xerxes’ son Darius, who was a Mede by birth, was made ruler of the kingdom of Babylon. 2 In the first year of his reign, I, Daniel, learned from the Scriptures the number of years that Jerusalem would remain in ruins. The Lord had told the prophet Jeremiah that Jerusalem would remain in ruins for 70 years. 3 So I turned to the Lord God and looked to him for help. I prayed, pleaded, and fasted in sackcloth and ashes.
4 I prayed to the Lord my God. I confessed and said, “Lord, you are great and deserve respect as the only God. You keep your promise [a] and show mercy to those who love you and obey your commandments. 5 We have sinned, done wrong, acted wickedly, rebelled, and turned away from your commandments and laws. 6 We haven’t listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the common people. 7 You, Lord, are righteous. But we—the men of Judah, the citizens of Jerusalem, and all the Israelites whom you scattered in countries near and far—are still ashamed because we have been unfaithful to you. 8 We, our kings, leaders, and ancestors are ashamed because we have sinned against you, Lord.
9 “But you, Lord our God, are compassionate and forgiving, although we have rebelled against you. 10 We never listened to you or lived by the teachings you gave us through your servants the prophets. 11 All Israel has ignored your teachings and refused to listen to you. So you brought on us the curses you swore in an oath, the curses written in the Teachings of your servant Moses. We sinned against you. 12 So you did what you said you would do to us and our rulers by bringing a great disaster on us. Nowhere in the world has anything ever happened like what has happened to Jerusalem. 13 This entire disaster happened to us, exactly as it was written in Moses’ Teachings. Lord our God, we never tried to gain your favor by turning from our wrongs and dedicating ourselves to your truth. 14 So you were prepared to bring this disaster on us. Lord our God, you are righteous in everything you do. But we never listened to you.
15 “Lord our God, you brought your people out of Egypt with your strong hand and made yourself famous even today. We have sinned and done evil things. 16 Lord, since you are very righteous, turn your anger and fury away from your city, Jerusalem, your holy mountain. Jerusalem and your people are insulted by everyone around us because of our sins and the wicked things our ancestors did.
17 “Our God, listen to my prayer and request. For your own sake, Lord, look favorably on your holy place, which is lying in ruins. 18 Open your ears and listen, my God. Open your eyes and look at our ruins and at the city called by your name. We are not requesting this from you because we are righteous, but because you are very compassionate. 19 Listen to us, Lord. Forgive us, Lord. Pay attention, and act. Don’t delay! Do this for your sake, my God, because your city and your people are called by your name.”
20 I continued to pray, confessing my sins and the sins of my people Israel. I humbly placed my request about my God’s holy mountain in front of the Lord my God. 21 While I was praying, the man Gabriel, whom I had seen in the first vision, came to me about the time of the evening sacrifice. He was exhausted. 22 He informed me, “Daniel, this time I have come to give you insight. 23 As soon as you began to make your request, a reply was sent. I have come to give you the reply because you are highly respected. So study the message, and understand the vision.
24 “Seventy sets of seven time periods have been assigned for your people and your holy city. These time periods will serve to bring an end to rebellion, to stop sin, to forgive wrongs, to usher in everlasting righteousness, to put a seal on a prophet’s vision, and to anoint the Most Holy One. 25 Learn, then, and understand that from the time the command is given to restore and rebuild Jerusalem until the anointed prince comes, seven sets of seven time periods and sixty-two sets of seven time periods will pass. Jerusalem will be restored and rebuilt with a city square and a moat during the troubles of those times. 26 But after the sixty-two sets of seven time periods, the Anointed One [b] will be cut off and have nothing. The city and the holy place will be destroyed with the prince who is to come.[c] His end will come with a flood until the end of the destructive war that has been determined. 27 He will confirm his promise with many for one set of seven time periods. In the middle of the seven time periods, he will stop the sacrifices and food offerings. This will happen along with disgusting things that cause destruction until ⌞those time periods⌟ come to an end. It has been determined that this will happen to those who destroy ⌞the city⌟.”
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