Daniel 9
New American Standard Bible
Daniel’s Prayer for His People
9 In the first year of (A)Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2 in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to (B)Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, (C)seventy years. 3 So I gave my [a]attention to the Lord God, to seek Him by prayer and pleading, with fasting, sackcloth, and ashes. 4 I prayed to the Lord my God and confessed, and said, “Oh, Lord, the (D)great and awesome God, who (E)keeps His covenant and faithfulness for those who love Him and keep His commandments, 5 (F)we have sinned, we have done wrong, and [b]acted wickedly and (G)rebelled, even (H)turning aside from Your commandments and ordinances. 6 Moreover, we have not (I)listened to Your servants the prophets, who spoke in Your name to our kings, our leaders, our fathers, and all the people of the land.
7 “(J)Righteousness belongs to You, Lord, but to us [c](K)open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in (L)all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8 [d]Open shame belongs to us, Lord, to our kings, our leaders, and our fathers, because we have sinned against You. 9 To the Lord our God belong (M)compassion and forgiveness, [e]because we have (N)rebelled against Him; 10 and we have not obeyed the voice of the Lord our God, to walk in His [f]teachings which He (O)set before us through His servants the prophets. 11 Indeed, (P)all Israel has violated Your Law and turned aside, not obeying Your voice; so the (Q)curse has gushed forth on us, along with the oath which is written in the Law of Moses the servant of God, because we have sinned against Him. 12 So He has (R)confirmed His words which He had spoken against us and against our [g](S)rulers who ruled us, to bring on us great disaster; for under the entire heaven there has (T)not been done anything like what was done in Jerusalem. 13 Just as it is written in the (U)Law of Moses, all this disaster has come on us; yet we have (V)not [h]sought the favor of the Lord our God by (W)turning from our wrongdoing and [i]giving attention to Your truth. 14 So the Lord has [j](X)kept the disaster in store and brought it on us; for the Lord our God is (Y)righteous with respect to all His deeds which He has done, but we have not obeyed His voice.
15 “And now, Lord, our God, You who (Z)brought Your people out of the land of Egypt with a mighty hand and (AA)made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16 Lord, in accordance with all Your [k]righteous acts, let now Your (AB)anger and Your wrath turn away from Your city Jerusalem, Your (AC)holy mountain; for because of our sins and the wrongdoings of our fathers, Jerusalem and Your people have become an (AD)object of taunting to all those around us. 17 So now, our God, listen to the prayer of Your servant and to his pleas, and for [l]Your sake, Lord, (AE)let Your face shine on Your (AF)desolate sanctuary. 18 My God, (AG)incline Your ear and hear! Open Your eyes and (AH)see our desolations and the city which is (AI)called by Your name; for we are not [m](AJ)presenting our pleas before You based on [n]any merits of our own, but based on Your great compassion. 19 Lord, hear! Lord, forgive! Lord, listen and take action! For Your own sake, my God, (AK)do not delay, because Your city and Your people are called by Your name.”
Gabriel Brings an Answer
20 While I was still (AL)speaking and praying, and (AM)confessing my sin and the sin of my people Israel, and [o]presenting my plea before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer, the man (AN)Gabriel, whom I had seen in the vision [p]previously, [q]came to me [r]in my extreme weariness about the time of the (AO)evening offering. 22 And he instructed me and talked with me and said, “Daniel, I have come now to give you insight with (AP)understanding. 23 At the (AQ)beginning of your pleas the [s]command was issued, and I have come to tell you, because you are [t](AR)highly esteemed; so pay attention to the message and gain (AS)understanding of the vision.
Seventy Weeks and the Messiah
24 “Seventy [u](AT)weeks have been decreed for your people and your holy city, to [v]finish the wrongdoing, to [w]make an end of sin, to (AU)make atonement for guilt, to bring in (AV)everlasting righteousness, to seal up vision and [x]prophecy, and to anoint the Most Holy Place. 25 So you are to know and understand that from the issuing of a [y](AW)decree to restore and rebuild Jerusalem, until [z](AX)Messiah the (AY)Prince, there will be seven weeks and sixty-two weeks; it will be built again, with [aa]streets and moat, even in times of distress. 26 Then after the sixty-two weeks, the [ab]Messiah will be (AZ)cut off and have [ac]nothing, and the people of the prince who is to come will (BA)destroy the city and the sanctuary. And [ad]its end will come with a (BB)flood; even to the end [ae]there will be war; desolations are determined. 27 And he will confirm a covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of [af](BC)abominations will come the one who [ag]makes desolate, until a (BD)complete destruction, one that is [ah]decreed, gushes forth on the one who [ai]makes desolate.”
Footnotes
- Daniel 9:3 Lit face
- Daniel 9:5 Or made ourselves guilty
- Daniel 9:7 Lit the shame of face
- Daniel 9:8 Lit The shame of face
- Daniel 9:9 Or though
- Daniel 9:10 Or laws
- Daniel 9:12 Lit judges who judged us
- Daniel 9:13 Lit softened the face of
- Daniel 9:13 Or having insight into
- Daniel 9:14 Lit watched over the evil
- Daniel 9:16 Lit righteousnesses
- Daniel 9:17 Lit the sake of the Lord
- Daniel 9:18 Lit casting down
- Daniel 9:18 Lit our righteousnesses
- Daniel 9:20 Lit casting down
- Daniel 9:21 Lit at the beginning
- Daniel 9:21 Lit was reaching; or touching
- Daniel 9:21 Or in swift flight
- Daniel 9:23 Lit word went out
- Daniel 9:23 Lit desirable; or precious
- Daniel 9:24 Or units of seven, and so throughout the ch
- Daniel 9:24 Or bring to an end
- Daniel 9:24 Another reading is seal up sins
- Daniel 9:24 Lit prophet
- Daniel 9:25 Lit word
- Daniel 9:25 Or an anointed one
- Daniel 9:25 Or city square
- Daniel 9:26 Or anointed one
- Daniel 9:26 Or no one
- Daniel 9:26 Or his
- Daniel 9:26 Or war will be decreed for desolations
- Daniel 9:27 Or detestable things
- Daniel 9:27 Or causes horror
- Daniel 9:27 Or determined
- Daniel 9:27 Or causes horror
Daniel 9
New Living Translation
Daniel’s Prayer for His People
9 It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[a] 2 During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[b] 3 So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
4 I prayed to the Lord my God and confessed:
“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. 5 But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. 6 We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.
7 “Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. 8 O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. 9 But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.
“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.
15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.
17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.
18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.
19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”
Gabriel’s Message about the Anointed One
20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.
24 “A period of seventy sets of seven[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[d] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,[g] despite the perilous times.
26 “After this period of sixty-two sets of seven,[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[j] he will set up a sacrilegious object that causes desecration,[k] until the fate decreed for this defiler is finally poured out on him.”
Footnotes
- 9:1 Or the Chaldeans.
- 9:2 See Jer 25:11-12; 29:10.
- 9:24a Hebrew seventy sevens.
- 9:24b Or the Most Holy One.
- 9:25a Hebrew Seven sevens plus sixty-two sevens.
- 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
- 9:25c Or and a moat, or and trenches.
- 9:26 Hebrew After sixty-two sevens.
- 9:27a Hebrew for one seven.
- 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
- 9:27c Hebrew an abomination of desolation.
Daniel 9
Contemporary English Version
Daniel Prays for the People
9 1-2 (A) Daniel wrote:
Some years later, Darius the Mede,[a] who was the son of Xerxes,[b] had become king of Babylonia. And during his first year as king, I found out from studying the writings of the prophets that the Lord had said to Jeremiah, “Jerusalem will lie in ruins for 70 years.”[c] 3-4 Then, to show my sorrow, I went without eating and dressed in sackcloth[d] and sat in ashes. I confessed my sins and earnestly prayed to the Lord my God:
Our Lord, you are a great and fearsome God, and you faithfully keep your agreement with those who love and obey you. 5 But we have sinned terribly by rebelling against you and rejecting your laws and teachings. 6 We have ignored the message your servants the prophets spoke to our kings, our leaders, our ancestors, and everyone else.
7 (B) Everything you do is right, our Lord. But still we suffer public disgrace because we have been unfaithful and have sinned against you. This includes all of us, both far and near—the people of Judah, Jerusalem, and Israel, as well as those you dragged away to foreign lands, 8 and even our kings, our officials, and our ancestors. 9 Lord God, you are merciful and forgiving, even though we have rebelled against you 10 and rejected your teachings that came to us from your servants the prophets.
11 (C) Everyone in Israel has stubbornly refused to obey your laws, and so those curses written by your servant Moses have fallen upon us. 12 You warned us and our leaders that Jerusalem would suffer the worst disaster in human history, and you did exactly as you had threatened. 13 We have not escaped any of the terrible curses written by Moses, and yet we have refused to beg you for mercy and to remind ourselves of how faithful you have always been. 14 And when you finally punished us with this horrible disaster, that was also the right thing to do, because we deserved it so much.
15 (D) Our Lord God, with your own mighty arm you rescued us from Egypt and made yourself famous to this very day, but we have sinned terribly. 16 In the past, you treated us with such kindness, that we now beg you to stop being so terribly angry with Jerusalem. After all, it is your chosen city built on your holy mountain, even though it has suffered public disgrace because of our sins and those of our ancestors.
17 (E) I am your servant, Lord God, and I beg you to answer my prayers and bring honor to yourself by having pity on your temple that lies in ruins. 18 (F) Please show mercy to your chosen city, not because we deserve it, but because of your great kindness. 19 Forgive us! Hurry and do something, not only for your city and your chosen people, but to bring honor to yourself.
The Seventy Weeks
Daniel wrote:
20 I was still confessing my sins and those of all Israel to the Lord my God, and I was praying for the good of his holy mountain,[e] 21 (G) when Gabriel suddenly came flying in at the time of the evening sacrifice. This was the same Gabriel I had seen in my vision, 22 and he explained:
Daniel, I am here to help you understand the vision. 23 God thinks highly of you, and at the very moment you started praying, I was sent to give you the answer. 24 God has decided that for 70 weeks,[f] your people and your holy city must suffer as the price of their sins. Then evil will disappear, and justice will rule forever; the visions and words of the prophets will come true, and a most holy place will be dedicated.[g]
25 You need to realize that from the command to rebuild Jerusalem until the coming of the Chosen Leader,[h] it will be 7 weeks and another 62 weeks.[i] Streets will be built in Jerusalem, and a trench will be dug around the city for protection, but these will be difficult times.[j] 26 At the end of the 62 weeks,[k] the Chosen Leader[l] will be killed and left with nothing.[m]
A foreign ruler and his army will sweep down like a mighty flood, leaving both the city and the temple in ruins, and war and destruction will continue until the end, just as God has decided. 27 (H) For one week[n] this foreigner[o] will make a firm agreement with many people, and halfway through this week,[p] he will end all sacrifices and offerings. Then the “Horrible Thing” that causes destruction will be put there. And it will stay there until the time God has decided to destroy this one who destroys.
Footnotes
- 9.1,2 Darius the Mede: See 5.31.
- 9.1,2 Xerxes: Hebrew “Ahasuerus.”
- 9.1,2 70 years: See Jeremiah 25.11-13; 29.10.
- 9.3,4 sackcloth: A rough, dark-colored cloth made from goat or camel hair and used to make grain sacks. It was worn in times of trouble or sorrow.
- 9.20 holy mountain: Jerusalem (see verse 16) or the temple.
- 9.24 70 weeks: Or “70 times 7 years.”
- 9.24 a most holy place will be dedicated: Or “God's Holy One will appear.”
- 9.25 the Chosen Leader: Or “a chosen leader.” In Hebrew the word “chosen” means “to pour oil (on someone's head).” In Old Testament times it was the custom to pour oil on a person's head when that person was chosen to be a priest or a king.
- 9.25 7 weeks and another 62 weeks: Or “7 times 7 years and another 62 times 7 years.”
- 9.25 it will be 7 … difficult times: Or “it will be 7 weeks. Then streets will be built in Jerusalem, and a trench will be dug around the city for protection. But Jerusalem will have difficult times for 62 weeks.”
- 9.26 62 weeks: Or “62 times 7 years.”
- 9.26 the Chosen Leader: See the note at 9.25.
- 9.26 left with nothing: Or “no one will take his place.”
- 9.27 one week: Or “7 years.”
- 9.27 this foreigner: Or “the Chosen Leader.”
- 9.27 halfway through this week: Or “for half of this week of 7 years.”
Daniel 9
Easy-to-Read Version
Daniel’s Prayer
9 These things happened during the first year that Darius son of Ahasuerus[a] was king. Darius was a Mede by birth, but he was appointed to be the king of Babylon. 2 During his first year as king, I was studying the Scriptures[b] and noticed in the Lord’s message to Jeremiah that 70 years would pass before Jerusalem would be rebuilt.
3 Then I turned to the Lord God. I prayed to him and asked him for help. I did not eat any food. I put ashes on my head and put on the clothes that showed I was sad. 4 I prayed to the Lord my God and told him about all my sins. I said,
“Lord, you are a great and awesome God. You keep your agreement of love and kindness with people who love you. You keep your agreement with the people who obey your commands.
5 “But we have sinned. We have done wrong. We have done evil things. We turned against you. We turned away from your commands and good decisions. 6 The prophets were your servants. They spoke for you to our kings, to our leaders, to our fathers, and to the common people in our country. But we did not listen to them.
7 “Lord, you are innocent, and the shame belongs to us, even now. Shame belongs to the people from Judah and Jerusalem, and to all the people of Israel, to those who are near and to those you scattered among many nations. They should be ashamed of all the evil things they did against you.
8 “Lord, we should all be ashamed. All our kings and leaders should be ashamed. Our ancestors should be ashamed, because we sinned against you.
9 “But, Lord our God, you are kind and forgiving, even though we rebelled against you. 10 We have not obeyed the Lord our God. He used his servants, the prophets, and gave us laws, but we have not obeyed his laws. 11 All the people of Israel disobeyed your teachings and turned away from you. They did not listen to you. We sinned, so you did what you promised to do. All the curses and promises[c] in the Law of Moses, your servant, happened to us.
12 “God said those things would happen to us and our leaders, and he made them happen. He made terrible things happen to us. No other city suffered the way Jerusalem suffered. 13 All those terrible things happened to us. This happened just as it is written in the Law of Moses, but we still have not asked the Lord our God for help. We still have not stopped sinning. We still do not pay attention to your truth, Lord. 14 The Lord kept the terrible things ready for us—he made them happen to us. The Lord our God did this because he is fair in everything he does. But we still have not listened to him.
15 “Lord our God, you used your power and brought us out of Egypt. We are your people. You are famous because of that, even today. We have sinned and done terrible things. 16 Lord, we and our ancestors sinned against you, so your people and your city became a disgrace to everyone around us. You do so many good things, so stop being angry at Jerusalem, your city, your holy mountain.
17 “Now, our God, hear your servant’s prayer. Listen to my prayer for mercy. For your own sake, do good things for your holy place.[d] 18 My God, listen to me! Open your eyes and see all the terrible things that have happened to us. See what has happened to the city that is called by your name. I am not saying we are good people. That is not why I am asking these things. I am asking these things because I know you are kind. 19 Lord, listen to me! Forgive us! Lord, pay attention, and then do something! Don’t wait! Do something now! Do it for your own good! My God, do something now, for your city and your people who are called by your name.”
The Vision About the 70 Weeks
20 I was praying to the Lord my God about his holy mountain and telling about my sins and the sins of the people of Israel. 21 That was the time of the evening sacrifices. While I was still praying, Gabriel, the one I saw in the first vision, flew quickly to me and touched me. He came at the time of the evening sacrifice. 22 Gabriel helped me understand the things I wanted to know. He said, “Daniel, I have come to give you wisdom and to help you understand. 23 When you first started praying, the command was given to come speak to you. God loves you very much! You will understand this command, and you will understand the vision.
24 “God has allowed 70 weeks[e] for your people and your holy city, Daniel. The 70 weeks are ordered for these reasons: to stop doing bad things, to stop sinning, to make people pure, to bring the goodness that continues forever, to put a seal on visions and prophets, and to dedicate a very holy place.
25 “Learn and understand these things, Daniel. From the time that the message went out to go back and rebuild Jerusalem until the time for the chosen king[f] to come will be seven weeks. Then Jerusalem will be rebuilt. There will again be places for people to meet together in Jerusalem, and there will be a ditch around the city to protect it. Jerusalem will be built for 62 weeks, but there will be many troubles during that time. 26 After the 62 weeks, the chosen one will be killed.[g] He will be gone.[h] Then the people of the future leader will destroy the city and the holy place. That end will come like a flood. War will continue until the end. God has ordered that place to be completely destroyed.
27 “Then the future ruler will make an agreement with many people. That agreement will continue for one week. The offerings and sacrifices will stop for a half of a week. And a destroyer will come. He will do terrible, destructive things,[i] but God has ordered that destroyer to be completely destroyed.”
Footnotes
- Daniel 9:1 Ahasuerus Or “Xerxes.”
- Daniel 9:2 Scriptures Literally, “scrolls.”
- Daniel 9:11 curses and promises Part of the agreement that God made with the people of Israel. See, for example, Deut. 27-30.
- Daniel 9:17 do … holy place Literally, “let your face shine on your holy place.”
- Daniel 9:24 week Or “unit of seven.” The Hebrew word could mean “week” or “a period of seven years.” Also in verses 25, 27.
- Daniel 9:25 chosen king Literally, “anointed one.”
- Daniel 9:26 killed Literally, “cut off.”
- Daniel 9:26 He will be gone Or “He will have nothing.”
- Daniel 9:27 He will do … things Or “He will come on the wings of terrible destruction.”
Daniel 9
Living Bible
9 It was now the first year of the reign of King Darius, the son of Ahasuerus. (Darius was a Mede but became king of the Chaldeans.) 2 In that first year of his reign, I, Daniel, learned from the book of Jeremiah the prophet that Jerusalem must lie desolate for seventy years.[a] 3 So I earnestly pleaded with the Lord God to end our captivity and send us back to our own land.[b]
As I prayed, I fasted and wore rough sackcloth, and I sprinkled myself with ashes 4 and confessed my sins and those of my people.
“O Lord,” I prayed, “you are a great and awesome God; you always fulfill your promises of mercy to those who love you and keep your laws. 5 But we have sinned so much; we have rebelled against you and scorned your commands. 6 We have refused to listen to your servants the prophets, whom you sent again and again down through the years, with your messages to our kings and princes and to all the people.
7 “O Lord, you are righteous; but as for us, we are always shamefaced with sin, just as you see us now; yes, all of us—the men of Judah, the people of Jerusalem, and all Israel, scattered near and far wherever you have driven us because of our disloyalty to you. 8 O Lord, we and our kings and princes and fathers are weighted down with shame because of all our sins.
9 “But the Lord our God is merciful and pardons even those who have rebelled against him.
10 “O Lord our God, we have disobeyed you; we have flouted all the laws you gave us through your servants, the prophets. 11 All Israel has disobeyed; we have turned away from you and haven’t listened to your voice. And so the awesome curse of God has crushed us—the curse written in the law of Moses your servant. 12 And you have done exactly as you warned us you would do, for never in all history has there been a disaster like what happened at Jerusalem to us and our rulers. 13 Every curse against us written in the law of Moses has come true; all the evils he predicted—all have come. But even so we still refuse to satisfy the Lord our God by turning from our sins and doing right.
14 “And so the Lord deliberately crushed us with the calamity he prepared; he is fair in everything he does, but we would not obey. 15 O Lord our God, you brought lasting honor to your name by removing your people from Egypt in a great display of power. Lord, do it again! Though we have sinned so much and are full of wickedness, 16 yet because of all your faithful mercies, Lord, please turn away your furious anger from Jerusalem, your own city, your holy mountain. For the heathen mock at you because your city lies in ruins for our sins.
17 “O our God, hear your servant’s prayer! Listen as I plead! Let your face shine again with peace and joy upon your desolate sanctuary—for your own glory, Lord.
18 “O my God, bend down your ear and listen to my plea. Open your eyes and see our wretchedness, how your city lies in ruins—for everyone knows that it is yours. We don’t ask because we merit help, but because you are so merciful despite our grievous sins.
19 “O Lord, hear; O Lord, forgive. O Lord, listen to me and act! Don’t delay—for your own sake, O my God, because your people and your city bear your name.”
20 Even while I was praying and confessing my sin and the sins of my people, desperately pleading with the Lord my God for Jerusalem, his holy mountain, 21 Gabriel, whom I had seen in the earlier vision, flew swiftly to me at the time of the evening sacrifice 22 and said to me, “Daniel, I am here to help you understand God’s plans. 23 The moment you began praying a command was given. I am here to tell you what it was, for God loves you very much. Listen and try to understand the meaning of the vision that you saw!
24 “The Lord has commanded 490 years[c] of further punishment upon Jerusalem and your people. Then at last they will learn to stay away from sin, and their guilt will be cleansed; then the kingdom of everlasting righteousness will begin, and the Most Holy Place in the Temple will be rededicated, as the prophets have declared. 25 Now listen! It will be 49 years plus 434 years[d] from the time the command is given to rebuild Jerusalem until the Anointed One comes! Jerusalem’s streets and walls will be rebuilt despite the perilous times.
26 “After this period of 434 years, the Anointed One will be killed, his kingdom still unrealized . . . and a king will arise whose armies will destroy the city and the Temple. They will be overwhelmed as with a flood, and war and its miseries are decreed from that time to the very end. 27 This king will make a seven-year treaty with the people, but after half that time, he will break his pledge and stop the Jews from all their sacrifices and their offerings; then, as a climax to all his terrible deeds, the Enemy shall utterly defile the sanctuary of God. But in God’s time and plan, his judgment will be poured out upon this Evil One.”
Footnotes
- Daniel 9:2 Jerusalem must lie desolate for seventy years, see Jeremiah 25:11-12; 29:10. This interval had now almost expired.
- Daniel 9:3 to end our captivity and send us back to our own land, implied.
- Daniel 9:24 490 years, literally, “seventy weeks” or “seventy sevens” (of years). These were not in uninterrupted sequence. See vv. 25-27.
- Daniel 9:25 It will be 49 years plus 434 years. This totals 483 years, instead of the 490 years mentioned in v. 24, leaving 7 years unaccounted for at the time of Messiah’s death. For their future fulfillment, see v. 27 and the Revelation. Or, consider the destruction of Jerusalem in A.D. 70 by Titus and the subsequent slaughter of one million Jews during the following three and a half years as at least a partial fulfillment of this prophecy.
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