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Daniel’s Prayer

“In the first year of the reign of Darius son of Ahasuerus, a descendant of the Medes, who was made king over the kingdom of the Chaldeans[a] in the first year of his reign I, Daniel, noted in the Scripture the total years that were assigned[b] by the message from the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem: 70 years.

“So I turned my attention to the Lord God, seeking him in prayer and supplication, accompanied with fasting, sackcloth, and ashes. I prayed to the Lord my God, confessing and saying:

‘Lord! Great and awesome God, who keeps his[c] covenant and gracious love for those who love him and obey his commandments, we’ve sinned, we’ve practiced evil, we’ve acted wickedly, and we’ve rebelled, turning away from your commands and from your regulations. Furthermore, we haven’t listened to your servants, the prophets, who spoke in your name to our kings, to our officials, to our ancestors, and to all of the people of the land.

‘To you, Lord, belongs righteousness, but to us, open humiliation—even to this day, to the men of Judah, the residents of Jerusalem, and to all Israel, both those who are nearby and those who are far away in all the lands to which you drove them because of their unfaithful acts that they committed against you.

‘Open humiliation belongs to us, Lord, to our kings, our officials, and our ancestors, because we’ve sinned against you. But to the Lord our God belong mercy and forgiveness, though we’ve rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws that he gave us through his servants the prophets. 11 And all Israel flouted your Law, turning aside from it and not obeying your voice. Because we’ve sinned against him, the curse has been poured upon us, along with the oath written in the Law of Moses the servant of God.

12 ‘He has confirmed his accusation[d] that he spoke against us and against our rulers who governed us by bringing upon us great calamity, because nowhere in the universe[e] has anything been done like what has been done to Jerusalem. 13 As it’s written in the Law of Moses,[f] all this calamity has befallen us, but we still haven’t sought the Lord our God by turning from our lawlessness to pay attention to your truth. 14 So the Lord watched for the right time to bring the calamity upon us, because the Lord our God is righteous regarding everything he does, but we have not obeyed his voice.

15 ‘And now, Lord our God, who brought your people from the land of Egypt with a mighty hand and who made a name for yourself that remains to this day—we’ve sinned. We’ve acted wickedly. 16 Lord, in view of all your righteous acts, please turn your anger and wrath away from your city Jerusalem, your holy mountain. Because of our sins and the iniquities of our ancestors, Jerusalem and your people have become an embarrassment to all of those around us.

17 ‘So now, O[g] God, listen to the prayer of your servant and to his requests, and look with favor on your desolate sanctuary, for the sake of the Lord. 18 Turn your ear and listen, O God. Open your eyes and look at our desolation and at the city that is called by your name. We’re not presenting our requests before you because of our righteousness, but because of your great compassion.

19 ‘Lord, listen!

‘Lord, forgive!

‘Lord, take note and take action!

‘For your own sake, don’t delay, my God, because your city and your people are called by your name.’”

Gabriel’s Answer: The Seventy Weeks

20 “While I was still speaking in prayer, confessing my sin and the sin of my people Israel and placing my request in the presence of the Lord my God on behalf of the holy mountain of God— 21 while I was still speaking, Gabriel, the man of God whom I had seen in the previous vision, appeared to me about the time of the evening offering. 22 He gave instructions, and this is what he spoke to me:

‘Daniel, I’ve now come to give you insight and understanding. 23 Because you’re highly regarded, the answer was issued when you began your prayer, and I’ve come to tell you. Pay attention to my message and you’ll understand the vision. 24 Seventy weeks[h] have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place. 25 So be informed and discern that seven weeks and 62 weeks will elapse[i] from the issuance of the command to restore and rebuild Jerusalem until the Anointed Commander.[j] The plaza and moat will be rebuilt, though in troubled times. 26 Then after the 62 weeks, the anointed one[k] will be cut down (but not for himself).[l] Then the people of the Coming Commander[m] will destroy both the city and the Sanctuary. Its ending will come like a flood, and until the end there will be war, with desolations having been decreed. 27 He will make a binding covenant with many for one week, and for half of the week he will suspend both the sacrifice and grain offerings. Destructive people will cause desolation on the uttermost edge[n] of the Sanctuary[o] until it is complete and what has been decreed is poured out on the desolator.’”

Footnotes

  1. Daniel 9:1 Or Babylonians
  2. Daniel 9:2 The Heb. lacks assigned
  3. Daniel 9:4 The Heb. lacks his
  4. Daniel 9:12 Lit. word
  5. Daniel 9:12 Lit. because under all of the heavens
  6. Daniel 9:13 Cf. Lev. 26:14-15; Deut 28:15-68
  7. Daniel 9:17 Lit. our
  8. Daniel 9:24 Lit. sevens; i.e. seven time periods of unspecified duration, and so through v. 27
  9. Daniel 9:25 The Heb. lacks will elapse
  10. Daniel 9:25 Lit. until Messiah Nagid; i.e. a senior officer entrusted with dual roles of operational oversight and management authority
  11. Daniel 9:26 Or the Messiah
  12. Daniel 9:26 Or cut off, and will have no successor; the Heb. lacks successor
  13. Daniel 9:26 Lit. Nagid; i.e. a senior officer entrusted with dual roles of operational oversight and management authority
  14. Daniel 9:27 Lit. on a wing; or on a pinnacle; i.e. on part of the Temple complex
  15. Daniel 9:27 The Heb. lacks of the Sanctuary

Daniel’s Prayer

These things happened during the first year Darius son of Xerxes was king over Babylon. He was a descendant of the Medes. During Darius’ first year as king, I, Daniel, was reading the Scriptures. I saw that the Lord told Jeremiah that Jerusalem would be empty ruins for seventy years.

Then I turned to the Lord God and prayed and asked him for help. To show my sadness, I fasted, put on rough cloth, and sat in ashes. I prayed to the Lord my God and told him about all of our sins. I said, “Lord, you are a great God who causes fear and wonder. You keep your agreement of love with all who love you and obey your commands.

“But we have sinned and done wrong. We have been wicked and turned against you, your commands, and your laws. We did not listen to your servants, the prophets, who spoke for you to our kings, our leaders, our ancestors, and all the people of the land.

“Lord, you are good and right, but we are full of shame today—the people of Judah and Jerusalem, all the people of Israel, those near and far whom you scattered among many nations because they were not loyal to you. Lord, we are all ashamed. Our kings and leaders and our fathers are ashamed, because we have sinned against you.

“But, Lord our God, you show us mercy and forgive us even though we have turned against you. 10 We have not obeyed the Lord our God or the teachings he gave us through his servants, the prophets. 11 All the people of Israel have disobeyed your teachings and have turned away, refusing to obey you. So you brought on us the curses and promises of punishment written in the Teachings of Moses, the servant of God, because we sinned against you.

12 “You said these things would happen to us and our leaders, and you made them happen; you brought on us a great disaster. Nothing has ever been done on earth like what was done to Jerusalem. 13 All this disaster came to us just as it is written in the Teachings of Moses. But we have not pleaded with the Lord our God. We have not stopped sinning. We have not paid attention to your truth. 14 The Lord was ready to bring the disaster on us, and he did it because the Lord our God is right in everything he does. But we still did not obey him.

15 “Lord our God, you used your power and brought us out of Egypt. Because of that, your name is known even today. But we have sinned and have done wrong. 16 Lord, you do what is right, but please do not be angry with Jerusalem, your city on your holy hill. Because of our sins and the evil things done by our ancestors, people all around insult and make fun of Jerusalem and your people.

17 “Now, our God, hear the prayers of your servant. Listen to my prayer for help, and for your sake do good things for your holy place that is in ruins. 18 My God, pay attention and hear me. Open your eyes and see all the terrible things that have happened to us. See how our lives have been ruined and what has happened to the city that is called by your name. We do not ask these things because we are good; instead, we ask because of your mercy. 19 Lord, listen! Lord, forgive! Lord, hear us and do something! For your sake, don’t wait, because your city and your people are called by your name.”

Gabriel’s Explanation

20 While I was saying these things in my prayer to the Lord, my God, confessing my sins and the sins of the people of Israel and praying for God’s holy hill, 21 Gabriel came to me. (I had seen him in my last vision.) He came flying quickly to me about the time of the evening sacrifice, while I was still praying. 22 He taught me and said to me, “Daniel, I have come to give you wisdom and to help you understand. 23 When you first started praying, an answer was given, and I came to tell you, because God loves you very much. So think about the message and understand the vision.

24 “God has ordered four hundred ninety years for your people and your holy city for these reasons: to stop people from turning against God; to put an end to sin; to take away evil; to bring in goodness that continues forever; to bring about the vision and prophecy; and to appoint a most holy place.

25 “Learn and understand these things. A command will come to rebuild Jerusalem. The time from this command until the appointed leader comes will be forty-nine years and four hundred thirty-four years. Jerusalem will be rebuilt with streets and a trench filled with water around it, but it will be built in times of trouble. 26 After the four hundred thirty-four years the appointed leader will be killed; he will have nothing. The people of the leader who is to come will destroy the city and the holy place. The end of the city will come like a flood, and war will continue until the end. God has ordered that place to be completely destroyed. 27 That leader will make firm an agreement with many people for seven years. He will stop the offerings and sacrifices after three and one-half years. A destroyer will do blasphemous things until the ordered end comes to the destroyed city.”