The Writing on the Wall

King Belshazzar(A) gave a great banquet(B) for a thousand of his nobles(C) and drank wine with them. While Belshazzar was drinking(D) his wine, he gave orders to bring in the gold and silver goblets(E) that Nebuchadnezzar his father[a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines(F) might drink from them.(G) So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. As they drank the wine, they praised the gods(H) of gold and silver, of bronze, iron, wood and stone.(I)

Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. His face turned pale(J) and he was so frightened(K) that his legs became weak(L) and his knees were knocking.(M)

The king summoned the enchanters,(N) astrologers[b](O) and diviners.(P) Then he said to these wise(Q) men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck,(R) and he will be made the third(S) highest ruler in the kingdom.”(T)

Then all the king’s wise men(U) came in, but they could not read the writing or tell the king what it meant.(V) So King Belshazzar became even more terrified(W) and his face grew more pale. His nobles were baffled.

10 The queen,[c] hearing the voices of the king and his nobles, came into the banquet hall. “May the king live forever!”(X) she said. “Don’t be alarmed! Don’t look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods(Y) in him. In the time of your father he was found to have insight and intelligence and wisdom(Z) like that of the gods.(AA) Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners.(AB) 12 He did this because Daniel, whom the king called Belteshazzar,(AC) was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles(AD) and solve difficult problems.(AE) Call for Daniel, and he will tell you what the writing means.(AF)

13 So Daniel was brought before the king, and the king said to him, “Are you Daniel, one of the exiles my father the king brought from Judah?(AG) 14 I have heard that the spirit of the gods(AH) is in you and that you have insight, intelligence and outstanding wisdom.(AI) 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it.(AJ) 16 Now I have heard that you are able to give interpretations and to solve difficult problems.(AK) If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck,(AL) and you will be made the third highest ruler in the kingdom.”(AM)

17 Then Daniel answered the king, “You may keep your gifts for yourself and give your rewards to someone else.(AN) Nevertheless, I will read the writing for the king and tell him what it means.

18 “Your Majesty, the Most High God gave your father Nebuchadnezzar(AO) sovereignty and greatness and glory and splendor.(AP) 19 Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death;(AQ) those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled.(AR) 20 But when his heart became arrogant and hardened with pride,(AS) he was deposed from his royal throne(AT) and stripped(AU) of his glory.(AV) 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign(AW) over all kingdoms on earth and sets over them anyone he wishes.(AX)

22 “But you, Belshazzar, his son,[d] have not humbled(AY) yourself, though you knew all this. 23 Instead, you have set yourself up against(AZ) the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives(BA) and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand.(BB) But you did not honor the God who holds in his hand your life(BC) and all your ways.(BD) 24 Therefore he sent the hand that wrote the inscription.

25 “This is the inscription that was written:

mene, mene, tekel, parsin

26 “Here is what these words mean:

Mene[e]: God has numbered the days(BE) of your reign and brought it to an end.(BF)

27 Tekel[f]: You have been weighed on the scales(BG) and found wanting.(BH)

28 Peres[g]: Your kingdom is divided and given to the Medes(BI) and Persians.”(BJ)

29 Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck,(BK) and he was proclaimed the third highest ruler in the kingdom.(BL)

30 That very night Belshazzar,(BM) king(BN) of the Babylonians,[h] was slain,(BO) 31 and Darius(BP) the Mede(BQ) took over the kingdom, at the age of sixty-two.[i]

Footnotes

  1. Daniel 5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18
  2. Daniel 5:7 Or Chaldeans; also in verse 11
  3. Daniel 5:10 Or queen mother
  4. Daniel 5:22 Or descendant; or successor
  5. Daniel 5:26 Mene can mean numbered or mina (a unit of money).
  6. Daniel 5:27 Tekel can mean weighed or shekel.
  7. Daniel 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel.
  8. Daniel 5:30 Or Chaldeans
  9. Daniel 5:31 In Aramaic texts this verse (5:31) is numbered 6:1.

Belshazzar’s Feast

Belshazzar the king (A)made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels (B)which his [a]father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. Then they brought the gold (C)vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. They drank wine, (D)and praised the gods of gold and silver, bronze and iron, wood and stone.

(E)In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote. Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his (F)knees knocked against each other. (G)The king cried [b]aloud to bring in (H)the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon, “Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; (I)and he shall be the third ruler in the kingdom.” Now all the king’s wise men came, (J)but they could not read the writing, or make known to the king its interpretation. Then King Belshazzar was greatly (K)troubled, his countenance was changed, and his lords were [c]astonished.

10 The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, “O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. 11 (L)There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your [d]father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your [e]father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. 12 Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and [f]explaining enigmas were found in this Daniel, (M)whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.”

The Writing on the Wall Explained

13 Then Daniel was brought in before the king. The king spoke, and said to Daniel, “Are you that Daniel [g]who is one of the captives from Judah, whom my [h]father the king brought from Judah? 14 I have heard of you, that (N)the [i]Spirit of God is in you, and that light and understanding and excellent wisdom are found in you. 15 Now (O)the wise men, the astrologers, have been brought in before me, that they should read this writing and make known to me its interpretation, but they could not give the interpretation of the thing. 16 And I have heard of you, that you can give interpretations and [j]explain enigmas. (P)Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”

17 Then Daniel answered, and said before the king, “Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation. 18 O king, (Q)the Most High God gave Nebuchadnezzar your [k]father a kingdom and majesty, glory and honor. 19 And because of the majesty that He gave him, (R)all peoples, nations, and languages trembled and feared before him. Whomever he wished, he (S)executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down. 20 (T)But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. 21 Then he was (U)driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, (V)till he [l]knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses.

22 “But you his son, Belshazzar, (W)have not humbled your heart, although you knew all this. 23 (X)And you have [m]lifted yourself up against the Lord of heaven. They have brought the (Y)vessels of [n]His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, (Z)which do not see or hear or know; and the God who holds your breath in His hand (AA)and owns all your ways, you have not glorified. 24 Then the [o]fingers of the hand were sent from Him, and this writing was written.

25 “And this is the inscription that was written:

[p]MENE, MENE, [q]TEKEL, [r]UPHARSIN.

26 This is the interpretation of each word. MENE: God has numbered your kingdom, and finished it; 27 TEKEL: (AB)You have been weighed in the balances, and found wanting; 28 PERES: Your kingdom has been divided, and given to the (AC)Medes and (AD)Persians.”[s] 29 Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck, and made a proclamation concerning him (AE)that he should be the third ruler in the kingdom.

Belshazzar’s Fall

30 (AF)That very night Belshazzar, king of the Chaldeans, was slain. 31 (AG)And Darius the Mede received the kingdom, being about sixty-two years old.

Footnotes

  1. Daniel 5:2 Or ancestor
  2. Daniel 5:7 Lit. with strength
  3. Daniel 5:9 perplexed
  4. Daniel 5:11 Or ancestor
  5. Daniel 5:11 Or ancestor
  6. Daniel 5:12 Lit. untying knots
  7. Daniel 5:13 Lit. who is of the sons of the captivity
  8. Daniel 5:13 Or ancestor
  9. Daniel 5:14 Or spirit of the gods
  10. Daniel 5:16 Lit. untie knots
  11. Daniel 5:18 Or ancestor
  12. Daniel 5:21 Recognized
  13. Daniel 5:23 Exalted
  14. Daniel 5:23 The temple
  15. Daniel 5:24 Lit. palm
  16. Daniel 5:25 Lit. a mina (50 shekels) from the verb “to number”
  17. Daniel 5:25 Lit. a shekel from the verb “to weigh”
  18. Daniel 5:25 Lit. and half-shekels from the verb “to divide”; pl. of Peres, v. 28
  19. Daniel 5:28 Aram. Paras, consonant with Peres

12 Blessed is the one you discipline,(A) Lord,
    the one you teach(B) from your law;
13 you grant them relief from days of trouble,(C)
    till a pit(D) is dug for the wicked.
14 For the Lord will not reject his people;(E)
    he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,(F)
    and all the upright in heart(G) will follow it.

16 Who will rise up(H) for me against the wicked?
    Who will take a stand for me against evildoers?(I)
17 Unless the Lord had given me help,(J)
    I would soon have dwelt in the silence of death.(K)
18 When I said, “My foot is slipping,(L)
    your unfailing love, Lord, supported me.
19 When anxiety(M) was great within me,
    your consolation(N) brought me joy.

20 Can a corrupt throne(O) be allied with you—
    a throne that brings on misery by its decrees?(P)
21 The wicked band together(Q) against the righteous
    and condemn the innocent(R) to death.(S)
22 But the Lord has become my fortress,
    and my God the rock(T) in whom I take refuge.(U)
23 He will repay(V) them for their sins
    and destroy(W) them for their wickedness;
    the Lord our God will destroy them.

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12 Blessed is the man whom You (A)instruct, O Lord,
And teach out of Your law,
13 That You may give him [a]rest from the days of adversity,
Until the pit is dug for the wicked.
14 For the Lord will not [b]cast off His people,
Nor will He forsake His inheritance.
15 But judgment will return to righteousness,
And all the upright in heart will follow it.

16 Who will rise up for me against the evildoers?
Who will stand up for me against the workers of iniquity?
17 Unless the Lord had been my help,
My soul would soon have settled in silence.
18 If I say, “My foot slips,”
Your mercy, O Lord, will hold me up.
19 In the multitude of my anxieties within me,
Your comforts delight my soul.

20 Shall (B)the throne of iniquity, which devises evil by law,
Have fellowship with You?
21 They gather together against the life of the righteous,
And condemn (C)innocent blood.
22 But the Lord has been my defense,
And my God the rock of my refuge.
23 He has brought on them their own iniquity,
And shall [c]cut them off in their own wickedness;
The Lord our God shall cut them off.

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Footnotes

  1. Psalm 94:13 relief
  2. Psalm 94:14 abandon
  3. Psalm 94:23 destroy them

19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

13 A foolish child is a father’s ruin,(U)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(V)

14 Houses and wealth are inherited from parents,(W)
    but a prudent wife is from the Lord.(X)

15 Laziness brings on deep sleep,
    and the shiftless go hungry.(Y)

16 Whoever keeps commandments keeps their life,
    but whoever shows contempt for their ways will die.(Z)

17 Whoever is kind to the poor lends to the Lord,(AA)
    and he will reward them for what they have done.(AB)

18 Discipline your children, for in that there is hope;
    do not be a willing party to their death.(AC)

19 A hot-tempered person must pay the penalty;
    rescue them, and you will have to do it again.

20 Listen to advice and accept discipline,(AD)
    and at the end you will be counted among the wise.(AE)

21 Many are the plans in a person’s heart,
    but it is the Lord’s purpose that prevails.(AF)

22 What a person desires is unfailing love[b];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.(AG)

24 A sluggard buries his hand in the dish;
    he will not even bring it back to his mouth!(AH)

25 Flog a mocker, and the simple will learn prudence;
    rebuke the discerning,(AI) and they will gain knowledge.(AJ)

26 Whoever robs their father and drives out their mother(AK)
    is a child who brings shame and disgrace.

27 Stop listening to instruction, my son,(AL)
    and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice,
    and the mouth of the wicked gulps down evil.(AM)

29 Penalties are prepared for mockers,
    and beatings for the backs of fools.(AN)

Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
  2. Proverbs 19:22 Or Greed is a person’s shame

The Fear of the Lord Leads to Life

19 Better (A)is the poor who walks in his integrity
Than one who is perverse in his lips, and is a fool.

Also it is not good for a soul to be without knowledge,
And he sins who hastens with his feet.

The foolishness of a man twists his way,
And his heart frets against the Lord.

(B)Wealth makes many friends,
But the poor is separated from his friend.

A (C)false witness will not go unpunished,
And he who speaks lies will not escape.

Many entreat the favor of the nobility,
And every man is a friend to one who gives gifts.
(D)All the brothers of the poor hate him;
How much more do his friends go (E)far from him!
He may pursue them with words, yet they [a]abandon him.

He who gets [b]wisdom loves his own soul;
He who keeps understanding (F)will find good.

A false witness will not go unpunished,
And he who speaks lies shall perish.

10 Luxury is not fitting for a fool,
Much less (G)for a servant to rule over princes.

11 (H)The discretion of a man makes him slow to anger,
(I)And his glory is to overlook a transgression.

12 (J)The king’s wrath is like the roaring of a lion,
But his favor is (K)like dew on the grass.

13 (L)A foolish son is the ruin of his father,
(M)And the contentions of a wife are a continual [c]dripping.

14 (N)Houses and riches are an inheritance from fathers,
But (O)a prudent wife is from the Lord.

15 (P)Laziness casts one into a deep sleep,
And an idle person will (Q)suffer hunger.

16 (R)He who keeps the commandment keeps his soul,
But he who [d]is careless of his ways will die.

17 (S)He who has pity on the poor lends to the Lord,
And He will pay back what he has given.

18 (T)Chasten your son while there is hope,
And do not set your heart [e]on his destruction.

19 A man of great wrath will suffer punishment;
For if you rescue him, you will have to do it again.

20 Listen to counsel and receive instruction,
That you may be wise (U)in your latter days.

21 There are many plans in a man’s heart,
(V)Nevertheless the Lord’s counsel—that will stand.

22 What is desired in a man is [f]kindness,
And a poor man is better than a liar.

23 (W)The fear of the Lord leads to life,
And he who has it will abide in satisfaction;
He will not be visited with evil.

24 (X)A lazy man buries his hand in the [g]bowl,
And will not so much as bring it to his mouth again.

25 Strike a scoffer, and the simple (Y)will become wary;
(Z)Rebuke one who has understanding, and he will discern knowledge.

26 He who mistreats his father and chases away his mother
Is (AA)a son who causes shame and brings reproach.

27 Cease listening to instruction, my son,
And you will stray from the words of knowledge.

28 A [h]disreputable witness scorns justice,
And (AB)the mouth of the wicked devours iniquity.

29 Judgments are prepared for scoffers,
(AC)And beatings for the backs of fools.

Footnotes

  1. Proverbs 19:7 Lit. are not
  2. Proverbs 19:8 Lit. heart
  3. Proverbs 19:13 Irritation
  4. Proverbs 19:16 Is reckless, lit. despises
  5. Proverbs 19:18 Lit. to put him to death; a Jewish tradition on his crying
  6. Proverbs 19:22 Lit. lovingkindness
  7. Proverbs 19:24 LXX, Syr. bosom; Tg., Vg. armpit
  8. Proverbs 19:28 Lit. witness of Belial, worthless witness

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)

Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.

I wrote to you in my letter not to associate(N) with sexually immoral people— 10 not at all meaning the people of this world(O) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c](P) but is sexually immoral or greedy, an idolater(Q) or slanderer, a drunkard or swindler. Do not even eat with such people.(R)

12 What business is it of mine to judge those outside(S) the church? Are you not to judge those inside?(T) 13 God will judge those outside. “Expel the wicked person from among you.”[d](U)

Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body
  3. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  4. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

Immorality Defiles the Church

It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even [a]named among the Gentiles—that a man has his father’s (A)wife! (B)And you are [b]puffed up, and have not rather (C)mourned, that he who has done this deed might be taken away from among you. (D)For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. In the (E)name of our Lord Jesus Christ, when you are gathered together, along with my spirit, (F)with the power of our Lord Jesus Christ, (G)deliver such a one to (H)Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord [c]Jesus.

(I)Your glorying is not good. Do you not know that (J)a little leaven leavens the whole lump? Therefore [d]purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed (K)Christ, our (L)Passover, was sacrificed [e]for us. Therefore (M)let us keep the feast, (N)not with old leaven, nor (O)with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Immorality Must Be Judged

I wrote to you in my epistle (P)not to [f]keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go (Q)out of the world. 11 But now I have written to you not to keep company (R)with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—(S)not even to eat with such a person.

12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore (T)“put away from yourselves the evil person.”

Footnotes

  1. 1 Corinthians 5:1 NU omits named
  2. 1 Corinthians 5:2 arrogant
  3. 1 Corinthians 5:5 NU omits Jesus
  4. 1 Corinthians 5:7 clean out
  5. 1 Corinthians 5:7 NU omits for us
  6. 1 Corinthians 5:9 associate

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H) Or do you not know that wrongdoers will not inherit the kingdom of God?(I) Do not be deceived:(J) Neither the sexually immoral nor idolaters nor adulterers(K) nor men who have sex with men[a](L) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(M) will inherit the kingdom of God. 11 And that is what some of you were.(N) But you were washed,(O) you were sanctified,(P) you were justified(Q) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(R) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(S) The body, however, is not meant for sexual immorality but for the Lord,(T) and the Lord for the body. 14 By his power God raised the Lord from the dead,(U) and he will raise us also.(V) 15 Do you not know that your bodies are members of Christ himself?(W) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b](X) 17 But whoever is united with the Lord is one with him in spirit.[c](Y)

18 Flee from sexual immorality.(Z) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AA) 19 Do you not know that your bodies are temples(AB) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AC) 20 you were bought at a price.(AD) Therefore honor God with your bodies.(AE)

Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  2. 1 Corinthians 6:16 Gen. 2:24
  3. 1 Corinthians 6:17 Or in the Spirit

Do Not Sue the Brethren

Dare any of you, having a matter against another, go to law before the unrighteous, and not before the (A)saints? Do you not know that (B)the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall (C)judge angels? How much more, things that pertain to this life? If then you have [a]judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? But brother goes to law against brother, and that before unbelievers!

Now therefore, it is already an utter failure for you that you go to law against one another. (D)Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? No, you yourselves do wrong and cheat, and you do these things to your brethren! Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. (E)Neither fornicators, nor idolaters, nor adulterers, nor [b]homosexuals, nor [c]sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were (F)some of you. (G)But you were washed, but you were [d]sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Glorify God in Body and Spirit

12 (H)All things are lawful for me, but all things are not [e]helpful. All things are lawful for me, but I will not be brought under the power of [f]any. 13 (I)Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for (J)sexual immorality but (K)for the Lord, (L)and the Lord for the body. 14 And (M)God both raised up the Lord and will also raise us up (N)by His power.

15 Do you not know that (O)your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For (P)“the two,” He says, “shall become one flesh.” 17 (Q)But he who is joined to the Lord is one spirit with Him.

18 (R)Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins (S)against his own body. 19 Or (T)do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, (U)and you are not your own? 20 For (V)you were bought at a price; therefore glorify God in your body [g]and in your spirit, which are God’s.

Footnotes

  1. 1 Corinthians 6:4 courts
  2. 1 Corinthians 6:9 catamites, those submitting to homosexuals
  3. 1 Corinthians 6:9 male homosexuals
  4. 1 Corinthians 6:11 set apart
  5. 1 Corinthians 6:12 profitable
  6. 1 Corinthians 6:12 Or anything
  7. 1 Corinthians 6:20 NU omits the rest of v. 20.