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27 He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease, and in their place[a] shall be a desolating sacrilege until the decreed end is poured out upon the desolator.”(A)

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Footnotes

  1. 9.27 Cn: Meaning of Heb uncertain

The Desolating Sacrilege

15 “So when you see the desolating sacrilege, spoken of by the prophet Daniel, standing in the holy place (let the reader understand),(A)

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The Destruction of Jerusalem Foretold

20 “When you see Jerusalem surrounded by armies, then know that its desolation has come near.[a](A)

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Footnotes

  1. 21.20 Or is at hand

11 From the time that the regular burnt offering is taken away and the desolating sacrilege is set up, there shall be one thousand two hundred ninety days.(A)

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The Desolating Sacrilege

14 “But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains;(A)

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36 “The king shall act as he pleases. He shall exalt himself and consider himself greater than any god and shall speak horrendous things against the God of gods. He shall prosper until the period of wrath is completed, for what is determined shall be done.(A)

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22 For though your people, O Israel, were like the sand of the sea, only a remnant of them will return. Destruction is decreed, an overwhelming verdict.(A) 23 For the Lord God of hosts will make a full end, as decreed, in all the earth.[a](B)

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Footnotes

  1. 10.23 Or land

13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is this vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled?”[a](A)

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Footnotes

  1. 8.13 Meaning of Heb uncertain

40 I will make an everlasting covenant with them, never to draw back from doing good to them, and I will put the fear of me in their hearts, so that they may not turn from me. 41 I will rejoice in doing good to them, and I will plant them in this land in faithfulness, with all my heart and all my soul.(A)

42 For thus says the Lord: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good fortune that I now promise them.(B)

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13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A) 14 in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.(B)

The Promise to Abraham

15 Brothers and sisters, I give an example from daily life: once a person’s will[a] has been ratified, no one adds to it or annuls it.(C) 16 Now the promises were made to Abraham and to his offspring;[b] it does not say, “And to offsprings,”[c] as of many, but it says, “And to your offspring,”[d] that is, to one person, who is Christ.(D) 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(E)

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Footnotes

  1. 3.15 Or covenant
  2. 3.16 Gk seed
  3. 3.16 Gk seeds
  4. 3.16 Gk seed

A New Covenant

31 The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah.(A) 32 It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord.(B) 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people.(C) 34 No longer shall they teach one another or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord, for I will forgive their iniquity and remember their sin no more.(D)

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Incline your ear, and come to me;
    listen, so that you may live.
I will make with you an everlasting covenant,
    my steadfast, sure love for David.(A)

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Benediction

20 Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,(A) 21 make you complete in everything good[a] so that you may do his will, as he works among us[b] that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever.[c] Amen.(B)

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Footnotes

  1. 13.21 Other ancient authorities read for every good work
  2. 13.21 Other ancient authorities read you
  3. 13.21 Other ancient authorities add and ever

For it is impossible for the blood of bulls and goats to take away sins.(A) Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(B)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[b] it is written of me).”(C)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[c] that we have been sanctified through the offering of the body of Jesus Christ once for all.(D)

11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(E) 12 But when Christ[d] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.”(F) 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying,

16 “This is the covenant that I will make with them
    after those days, says the Lord:
I will put my laws in their hearts,
    and I will write them on their minds,”(G)

17 and he adds,

“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

A Call to Persevere

19 Therefore, my brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,(H) 20 by the new and living way that he opened for us through the curtain (that is, through his flesh),(I) 21 and since we have a great priest over the house of God,(J) 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.(K)

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Footnotes

  1. 10.5 Gk he
  2. 10.7 Meaning of Gk uncertain
  3. 10.10 Gk by that will
  4. 10.12 Gk this one

28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(A)

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15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[a](A) 16 Where a will[b] is involved, the death of the one who made it must be established. 17 For a will[c] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence not even the first covenant was inaugurated without blood.(B) 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,[d] with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,(C) 20 saying, “This is the blood of the covenant that God has ordained for you.”

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Footnotes

  1. 9.15 The Greek word used here means both covenant and will
  2. 9.16 The Greek word used here means both covenant and will
  3. 9.17 The Greek word used here means both covenant and will
  4. 9.19 Other ancient authorities lack and goats

God[a] finds fault with them when he says:

“The days are surely coming, says the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,(A)
not like the covenant that I made with their ancestors
    on the day when I took them by the hand to lead them out of the land of Egypt,
for they did not continue in my covenant,
    and so I had no concern for them, says the Lord.
10 This is the covenant that I will make with the house of Israel
    after those days, says the Lord:
I will put my laws in their minds
    and write them on their hearts,
and I will be their God,
    and they shall be my people.(B)
11 And they shall not teach one another
    or say to each other,[b] ‘Know the Lord,’
for they shall all know me,
    from the least of them to the greatest.(C)
12 For I will be merciful toward their iniquities,
    and I will remember their sins[c] no more.”(D)

13 In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear.(E)

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Footnotes

  1. 8.8 Gk He
  2. 8.11 Or teach each one their fellow-citizen and each one their sibling, saying
  3. 8.12 Other ancient authorities add and their lawless deeds

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(A) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[a] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(B) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(C) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(D)

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Footnotes

  1. 6.15 Gk he

15 who killed both the Lord Jesus and the prophets[a] and drove us out; they displease God and oppose everyone(A) 16 by hindering us from speaking to the gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins, but wrath[b] has overtaken them at last.[c](B)

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Footnotes

  1. 2.15 Other ancient authorities read their own prophets
  2. 2.16 Other ancient authorities read God’s wrath
  3. 2.16 Or completely or forever

For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(A) and that the gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the gentiles
    and sing praises to your name”;(B)

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26 And in this way all Israel will be saved, as it is written,

“Out of Zion will come the Deliverer;
    he will banish ungodliness from Jacob.”(A)

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19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous.

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15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many.

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24 they will fall by the edge of the sword and be taken away as captives among all nations, and Jerusalem will be trampled on by the nations, until the times of the nations are fulfilled.(A)

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51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split.(A)

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